sus mantas para dormir. Unos estaban muertos de frío; otros dormían; otros velaban; algunos dormían profundamente; otros con sueño liviano; algunos soñaban; otros hablaban entre sueños; otros se levantaban dormiendo; otros roncaban; otros resoplaban; otros daban gemidos dormiendo; todos estaban revueltos, mal echados. Hasta el mediodía no se levantaban.
\nHabiéndose levantado los ministros y sátrapas, luego se aderezaba el sátrapa de los ídolos con sus ornamentos acostumbrados, y tomaba su incensario y incensaba por todas las capillas y altares a todas las estatuas de los ídolos. Iban delante dél, acompañándole, sátrapas viejos llamados cuacuacuiltin.
\nEn acabando de incensar en todas las partes acostumbradas, luego se iban todos a comer. Sentábanse en corrillos en el suelo para comer, puestos en cuclillas como siempre suelen comer, y luego daban a cada uno su comida, como se la enviaban de su misma casa. Y si alguno tomaba la comida ajena o la trocaba, castigábanle por ello.
\nEran muy recatados y curiosos que no derramasen gota ni pizca de la comida que comían allí donde comían. Y si alguno derramaba una gota de la mazamorra que sorbía, o del chilmolli en que mojaban, luego le notaban la culpa para castigarle si no redimiese su culpa con alguna paga. En habiendo acabado de comer, luego iban a cortar ramos, que llaman acxóyatl, y donde no había estos ramos cortaban cañas verdes en lugar de acxóyatl, y traíanlos todos al templo, hechos hacecillos, y sentábanse todos juntos y esperaban a la hora que les habían de hacer señal para que fuesen
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"2ed852d8-06f3-44e8-b4e3-bc53fb33f5de","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"their sleeping blankets. Some of them would be dying of cold; some would sleep; others would keep vigil; some would sleep soundly; others would barely sleep; some of them would have dreams; some of them would speak out loud while dreaming; some would get up while they were sleeping; some of them would be snoring; others would be huffing; others would moan while sleeping. But they would lie there all mixed up and uncomfortably scattered about. They would not get up before noon.\n\nOnce the ministers and the satraps got up, then the satrap of the idols would dress himself with his customary ornaments, take his incense burner, and begin incensing all the statues of the idols throughout all the chapels and altars. The older satraps called _cuacuacuiltin_ would walk in front of him and accompany him.\n\nOnce they had finished incensing all the usual places, then they would all go and eat. They would sit down in groups on the floor while they ate, squatting down as they usually do when they eat, and then they would serve each one his own meal, since [this meal] would be sent from their very own households. And if anyone happened to take someone else’s food or try to trade it, they would punish him for that. \n\nThey would be very particular and careful not to spill a single drop or morsel of the food that they were consuming at the place where they were eating. And if someone happened to spill one drop of the maize porridge that he was slurping or [a drop] of the _chilmolli_ in which they dipped [their tortillas], they would immediately point out his fault in order to chastise him, unless he redeemed his fault by making some kind of payment. Once they finished eating, they would then go to cut the branches that they call _acxoyatl_; and where there were none of these branches, they would cut green reeds instead of _acxoyatl_. And they would make bundles of them and bring them all to the temple. And they would all sit together and wait for the hour at which a signal was made for them to go","html":"their sleeping blankets. Some of them would be dying of cold; some would sleep; others would keep vigil; some would sleep soundly; others would barely sleep; some of them would have dreams; some of them would speak out loud while dreaming; some would get up while they were sleeping; some of them would be snoring; others would be huffing; others would moan while sleeping. But they would lie there all mixed up and uncomfortably scattered about. They would not get up before noon.
\nOnce the ministers and the satraps got up, then the satrap of the idols would dress himself with his customary ornaments, take his incense burner, and begin incensing all the statues of the idols throughout all the chapels and altars. The older satraps called cuacuacuiltin would walk in front of him and accompany him.
\nOnce they had finished incensing all the usual places, then they would all go and eat. They would sit down in groups on the floor while they ate, squatting down as they usually do when they eat, and then they would serve each one his own meal, since [this meal] would be sent from their very own households. And if anyone happened to take someone else’s food or try to trade it, they would punish him for that.
\nThey would be very particular and careful not to spill a single drop or morsel of the food that they were consuming at the place where they were eating. And if someone happened to spill one drop of the maize porridge that he was slurping or [a drop] of the chilmolli in which they dipped [their tortillas], they would immediately point out his fault in order to chastise him, unless he redeemed his fault by making some kind of payment. Once they finished eating, they would then go to cut the branches that they call acxoyatl; and where there were none of these branches, they would cut green reeds instead of acxoyatl. And they would make bundles of them and bring them all to the temple. And they would all sit together and wait for the hour at which a signal was made for them to go
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"e139a583-301b-4f1f-acd7-a2fe97ef5b09","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[cona]ci, ic onaxioa: yoan in jquac tlaqualo, aiac achi qujchipinja yn molli, yn vncan tlalpan; tlatlalteco in molli, intla aca achi qujchipinja molli, muchi ic neaxioa, ic netlanamjctilo. \n\nAuh in ie iuhquj yn ontlaqualoc, njman ie ic viloa yn acxoiatl mocuiz, ie yn acatl, acaxoxouhquj. \n\nAuh yn ooalujloac, yn onmocujto: njman ie ic tlacuitlalpilo, acquj molpia: auh yn ontlacujcujtlalpiloc, in ie inman motemaz, njman ic tlatzomonj, netlalolo, netlatlalolo, qujquechpanoa in acatl: \n\nqujtetentiqujça yn izqujcan in teteupan tlatlacateculo. \nAuh intla aca motlaujtequiz: yoan intla aca amo vmpa itztiaz, intla miscuepaz, ic axioa. \n\nAuh intla aca, amo qujcxiaci, intlacamo teicxiaci: intla aca icxicaoalo, yn amo tehoan contemaz acatl, ic caci, ic nemaltilo. \n\nAuh ynjn naujlhujtl in muchioaia: \nauh in naujlhujtl y, yn aqujque axioa, oc vel momaqujxtia, oc vel moqujxtia, oc vel maqujça: aço totolin yca, aço maxtlatl ica, aço tilmatli, aço ichtilmatli, aço tequachtli ica. \n\nAuh yn jcnotlaactl","html":"[cona]ci, ic onaxioa: yoan in jquac tlaqualo, aiac achi qujchipinja yn molli, yn vncan tlalpan; tlatlalteco in molli, intla aca achi qujchipinja molli, muchi ic neaxioa, ic netlanamjctilo.
\nAuh in ie iuhquj yn ontlaqualoc, njman ie ic viloa yn acxoiatl mocuiz, ie yn acatl, acaxoxouhquj.
\nAuh yn ooalujloac, yn onmocujto: njman ie ic tlacuitlalpilo, acquj molpia: auh yn ontlacujcujtlalpiloc, in ie inman motemaz, njman ic tlatzomonj, netlalolo, netlatlalolo, qujquechpanoa in acatl:
\nqujtetentiqujça yn izqujcan in teteupan tlatlacateculo.\nAuh intla aca motlaujtequiz: yoan intla aca amo vmpa itztiaz, intla miscuepaz, ic axioa.
\nAuh intla aca, amo qujcxiaci, intlacamo teicxiaci: intla aca icxicaoalo, yn amo tehoan contemaz acatl, ic caci, ic nemaltilo.
\nAuh ynjn naujlhujtl in muchioaia:\nauh in naujlhujtl y, yn aqujque axioa, oc vel momaqujxtia, oc vel moqujxtia, oc vel maqujça: aço totolin yca, aço maxtlatl ica, aço tilmatli, aço ichtilmatli, aço tequachtli ica.
\nAuh yn jcnotlaactl
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"15bceb7c-dae7-4ae2-b37b-f822e8368c66","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"they seized him because of it; he was seized because of it. And when food was eaten, no one let a drop of the sauce fall there on the ground where the sauce had been placed. If anyone spilt a little sauce, for all this he was detained; there was punishing.\n\nAnd when this was done, when they had eaten, thereupon there was going to gather fir branches [or] reeds, green reeds. \n\nAnd when there had been going forth, when there had been gathering, thereupon [the branches or reeds] were bound at their midpoints;[^23] they were somewhat bound up. And when they had been bound at their midpoints, when already it was time that they be deposited, then there was breaking up, there was running, there was running by each one. They carried the reeds upon their shoulders.[^24] \n\nQuickly they deposited each of them everywhere in each of the temples of the demons. \n\nAnd if anyone were to stumble and fall, and if anyone went not there, if he strayed, for this he was detained.\n\nAnd if anyone did not keep up, if he did not keep up with one, if anyone straggled, if he did not deposit reeds along with the others, they detained him because of it; there was confinement because of it.\n\nAnd this was done for four days. \n\nAnd for these four days he who was detained could yet be freed, could yet free himself, could yet escape in return for perhaps a turkey hen, for perchance a breechclout, perchance a cape, perchance a maguey fiber cape, perchance for a small manta.\n\nAnd the poor, \n\n\n\n\n[^23]: *tlacuicuiltlalpilo* in the *Real Palacio MS*. \n\n\n[^24]: *quiquequechpanoa* in *ibid*.","html":"they seized him because of it; he was seized because of it. And when food was eaten, no one let a drop of the sauce fall there on the ground where the sauce had been placed. If anyone spilt a little sauce, for all this he was detained; there was punishing.
\nAnd when this was done, when they had eaten, thereupon there was going to gather fir branches [or] reeds, green reeds.
\nAnd when there had been going forth, when there had been gathering, thereupon [the branches or reeds] were bound at their midpoints;1 they were somewhat bound up. And when they had been bound at their midpoints, when already it was time that they be deposited, then there was breaking up, there was running, there was running by each one. They carried the reeds upon their shoulders.2
\nQuickly they deposited each of them everywhere in each of the temples of the demons.
\nAnd if anyone were to stumble and fall, and if anyone went not there, if he strayed, for this he was detained.
\nAnd if anyone did not keep up, if he did not keep up with one, if anyone straggled, if he did not deposit reeds along with the others, they detained him because of it; there was confinement because of it.
\nAnd this was done for four days.
\nAnd for these four days he who was detained could yet be freed, could yet free himself, could yet escape in return for perhaps a turkey hen, for perchance a breechclout, perchance a cape, perchance a maguey fiber cape, perchance for a small manta.
\nAnd the poor,
\n