[maltra]tado de obra o de palabra porque los perdonasen lo que mal habían dicho o hecho, y los agraviados con beber luego se les quitaba el enojo y perdonaban de buena gana sus injurias.
\nAquí se acaba la relación de la fiesta que se llamaba tecuhilhuitontli.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"ba4a8409-4ddc-47ac-adf7-4cb43cc6d450","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"in either word or deed so that they might forgive them for the wrong things that they had said or done. And the ones who had been aggrieved would stop being angry once they had a drink again and would willingly forgive the insults they had received.\n\nThis is the end of the account of the festival that was called Tecuilhuitontli.","html":"in either word or deed so that they might forgive them for the wrong things that they had said or done. And the ones who had been aggrieved would stop being angry once they had a drink again and would willingly forgive the insults they had received.
\nThis is the end of the account of the festival that was called Tecuilhuitontli.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"16ab3662-2192-44d5-840d-f15199256555","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[tetla]oantia, qujteteca, qujtemamaca, amo iehoatl in tlavtztia, in vtztli ycioauh. Auh intla tlautztia tetlaoanti, amo teiujntiz, amo yujntioaz: çan teyuj̄copina, aiac itech quiçaz in vctli. \n\nAuh yn ouetz cemjlhujtl, yn onjlhujtlaque yn oiooac, mec neteteco: auh in cequjntin yn oveliujntique, aço teixco, teicpac nemj, aço temjctia, aço tetzatzilia. Auh çatepan quaquauhtenuetzi, cocochi cocochuetzi: auh yn aqujn, yn oc qujcaoa vctli, in qujxujcaoa, itoca cochvctli, qujn imuztlaioc in quj, in qujtlamja: \n\nauh yn aqujn temicti, yn aço teaoac, yn anoço tetzatzili, qujniquac yn otlatvic, yn omuzcali: çan ie no ie in vctli ic tetlatlauhtia, ynic teiolceuja. Auh yn aioni, in tzatzililonj, in pinauhtilonj, njman moiolceuja yn ica vctli, motlapopolhuja, amo qujmolnamiqujlia, yn inneaoaliz, yn innemictiliz etc. \n\nNican tlamj, nican tzonquiça in Tecujlhujtontli.","html":"[tetla]oantia, qujteteca, qujtemamaca, amo iehoatl in tlavtztia, in vtztli ycioauh. Auh intla tlautztia tetlaoanti, amo teiujntiz, amo yujntioaz: çan teyuj̄copina, aiac itech quiçaz in vctli.
\nAuh yn ouetz cemjlhujtl, yn onjlhujtlaque yn oiooac, mec neteteco: auh in cequjntin yn oveliujntique, aço teixco, teicpac nemj, aço temjctia, aço tetzatzilia. Auh çatepan quaquauhtenuetzi, cocochi cocochuetzi: auh yn aqujn, yn oc qujcaoa vctli, in qujxujcaoa, itoca cochvctli, qujn imuztlaioc in quj, in qujtlamja:
\nauh yn aqujn temicti, yn aço teaoac, yn anoço tetzatzili, qujniquac yn otlatvic, yn omuzcali: çan ie no ie in vctli ic tetlatlauhtia, ynic teiolceuja. Auh yn aioni, in tzatzililonj, in pinauhtilonj, njman moiolceuja yn ica vctli, motlapopolhuja, amo qujmolnamiqujlia, yn inneaoaliz, yn innemictiliz etc.
\nNican tlamj, nican tzonquiça in Tecujlhujtontli.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"02de1d81-977a-4fce-afe6-2c267ee54a5c","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"made them intoxicated. He set it out; he distributed it. This was one who had not made his wife pregnant [nor] whose wife was pregnant. But if the one who made them intoxicated had impregnated his wife, he would not make them intoxicated; there would be no intoxicating. They would only imitate those who are drunk. The pulque would affect no one. \n\nAnd when the day had ended, when they had celebrated the feast day, when it was night, then there was lying about. And some who were indeed intoxicated perhaps affronted others, perhaps belabored others, perhaps cried out at others. But afterwards they each fell exhausted,[^19] they each slept, they slept as they fell. And anyone who had quitted the pulque, who had quitted it because he was sated—it was called sleep-producing pulque—afterwards, next day, he drank it, he finished it. \n\nAnd any who had mishandled another, who had perhaps brawled with him, or had cried out at him, later, when day broke, when he had recovered his senses, supplicated [the injured one] with this same pulque in order to appease him. And the one to whom [injury] had been done, who had been shouted at, who had been shamed, then was appeased with the pulque; the offense was pardoned. Such did not remember against [the one who had been drunk] their disputes, their injuries, etc. \n\nHere ended, here concluded Tecuilhuitontli. \n\n\n\n\n[^19]: *quaquauhtevetzi* in the *Real Palacio MS.*","html":"made them intoxicated. He set it out; he distributed it. This was one who had not made his wife pregnant [nor] whose wife was pregnant. But if the one who made them intoxicated had impregnated his wife, he would not make them intoxicated; there would be no intoxicating. They would only imitate those who are drunk. The pulque would affect no one.
\nAnd when the day had ended, when they had celebrated the feast day, when it was night, then there was lying about. And some who were indeed intoxicated perhaps affronted others, perhaps belabored others, perhaps cried out at others. But afterwards they each fell exhausted,1 they each slept, they slept as they fell. And anyone who had quitted the pulque, who had quitted it because he was sated—it was called sleep-producing pulque—afterwards, next day, he drank it, he finished it.
\nAnd any who had mishandled another, who had perhaps brawled with him, or had cried out at him, later, when day broke, when he had recovered his senses, supplicated [the injured one] with this same pulque in order to appease him. And the one to whom [injury] had been done, who had been shouted at, who had been shamed, then was appeased with the pulque; the offense was pardoned. Such did not remember against [the one who had been drunk] their disputes, their injuries, etc.
\nHere ended, here concluded Tecuilhuitontli.
\nquaquauhtevetzi in the Real Palacio MS.↩