Al octavo mes llamaban huei tecuhílhuitl. Ante de llegar a esta fiesta, cuatro o cinco días el senor y el pueblo hacían convite a todos los pobres, no solamente del pueblo, pero también de la comarca. Para darlos a comer hacían una manera de brebaxe que ellos llaman chienpinolli. Hacían gran cantidad deste brebaxe, mezclando agua y harina de chían en una canoa. Todos tomaban de aquel brebaxe con unas escudillas que llamaban tizaapanqui. Cada uno de los que estaban presentes bebían uno o dos de escudillas de aquel chianpinolli, niños, hombres y mujeres, sin quedar nadie. Los que no pudían acabar lo que tomaban, guardaban su sobra. Algunos llevaban otras vaxisas para guardar las sobras, y el que no llevaba nada en que recibiese la sobra, echábansela en el regazo.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"857c1a7c-1e2c-4445-aa19-1c86ea258580","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter 27: On the festival and sacrifices that were performed on the initial days of the eighth month, which was called Huei Tecuilhuitl\n\nThey called the eighth month Huei Tecuilhuitl. Four or five days before the beginning of this festival, the lord and the town would invite all the poor people to a feast—not only [the poor people] from the town but also those from the whole region. In order to feed them, they would prepare a type of beverage that they call _chiampinolli_. They would make a large amount of this beverage by mixing water and _chian_ flour inside a canoe. Everybody would drink this beverage from some small bowls that they called _tizaapanqui_. Every person present there would drink one or two small bowls of that _chiampinolli_: boys, men, women—no one was left out. Those who were not able to finish their drink would keep the leftovers. Some people would bring extra cups in order to keep the leftovers, and those who did not bring anything in which to pour the leftovers would put them in their laps.","html":"They called the eighth month Huei Tecuilhuitl. Four or five days before the beginning of this festival, the lord and the town would invite all the poor people to a feast—not only [the poor people] from the town but also those from the whole region. In order to feed them, they would prepare a type of beverage that they call chiampinolli. They would make a large amount of this beverage by mixing water and chian flour inside a canoe. Everybody would drink this beverage from some small bowls that they called tizaapanqui. Every person present there would drink one or two small bowls of that chiampinolli: boys, men, women—no one was left out. Those who were not able to finish their drink would keep the leftovers. Some people would bring extra cups in order to keep the leftovers, and those who did not bring anything in which to pour the leftovers would put them in their laps.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"584edd66-7901-4e00-824b-bc94e3b20e49","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Jnic cempoalli on chicume capitulo, ytechpa tlatoa in ilhuitl yoan in nextlaoaliztli, in qujchioaia, yn ipan ic cemilhujtl ynic chicuey metztli: in mitoaia Vei tecujlhujtl.\n\nInic chicuetetl ilhujtl: iehoatl in vei tecujlhujtl. \nAuh yn aiamo onaxioa ilhujtl, achtopa tlatlaqualoa: ixqujch tlacatl cenqujçaia, in motolinja in mexica, yoan in millacatzitzinti, in ioatzinco çan oc tlayoa, iehoatl in chianpinolli, mopatlaia acalco, qujnecpanja. Auh ynic tlayoa caxitl, motocaiotia tiçapanquj: cecen caxitl yn ioa, in quj: cecen caxoa auh in cequjntin, ooncaxoa, cenvetzi, ontetlamj, aiac mocaoa in pipiltzitzinti, in jlamatzitzin, in oqujchpipiltotonti, in cioapipiltotonti, in ie ixqujch tlacatl. \n\nAuh in aqujn, aocmo vel qujiecoa, in aocmo qujcamaaci, in aocmo qujtenaci, motlacavia: cequjntin qujvivica in incocon cequjntin inxixical in vncan qujteca innetlacavil: auh in aca atle icõ monemachti, in atle icon, in atle icax; ça qujcuexa[noa,]","html":"Inic chicuetetl ilhujtl: iehoatl in vei tecujlhujtl.\nAuh yn aiamo onaxioa ilhujtl, achtopa tlatlaqualoa: ixqujch tlacatl cenqujçaia, in motolinja in mexica, yoan in millacatzitzinti, in ioatzinco çan oc tlayoa, iehoatl in chianpinolli, mopatlaia acalco, qujnecpanja. Auh ynic tlayoa caxitl, motocaiotia tiçapanquj: cecen caxitl yn ioa, in quj: cecen caxoa auh in cequjntin, ooncaxoa, cenvetzi, ontetlamj, aiac mocaoa in pipiltzitzinti, in jlamatzitzin, in oqujchpipiltotonti, in cioapipiltotonti, in ie ixqujch tlacatl.
\nAuh in aqujn, aocmo vel qujiecoa, in aocmo qujcamaaci, in aocmo qujtenaci, motlacavia: cequjntin qujvivica in incocon cequjntin inxixical in vncan qujteca innetlacavil: auh in aca atle icõ monemachti, in atle icon, in atle icax; ça qujcuexa[noa,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"129566ba-e839-458b-848e-f657d68a2554","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Twenty-seventh Chapter, which telleth of the feast day and of the debt-paying which they celebrated during all the days of the eighth month, which was called Uey tecuilhuitl.[^1] \n\nEighth feast day: this was Uey tecuilhuitl. \n\nAnd before the arrival of the feast day, first there was eating on the part of each one. Everyone came together—the poor of Mexico and those who tilled the fields. When at dawn it was still quite dark, there was the drinking of *chiampinolli*. It was dissolved in a boat; they sweetened it with honey. And it was drunk from a vessel called *tiçapanqui*. Each one had a vessel for drinking from which he drank. Each one used the vessel, and some used the vessel twice. All fell to; two [vessels] were consumed. None held back; there were small children, old women, small boys, small girls; indeed there was everyone. \n\nAnd anyone who could no longer finish it, who could no longer put his mouth to it, who could no longer put his lips to it, set it aside for himself. Some brought, each one, their vessels, some their gourds, in which they placed their leftovers. And anyone not provided with his vessel, who was without his vessel, without his bowl, just \n\n\n\n\n[^1]: “*Fiesta grande de los Señores,*” according to Garibay (“Relación breve,” p. 301); “*das ‘grosse Herrenfest,’*” according to Seler (*Einige Kapitel*, p. 138).","html":"Eighth feast day: this was Uey tecuilhuitl.
\nAnd before the arrival of the feast day, first there was eating on the part of each one. Everyone came together—the poor of Mexico and those who tilled the fields. When at dawn it was still quite dark, there was the drinking of chiampinolli. It was dissolved in a boat; they sweetened it with honey. And it was drunk from a vessel called tiçapanqui. Each one had a vessel for drinking from which he drank. Each one used the vessel, and some used the vessel twice. All fell to; two [vessels] were consumed. None held back; there were small children, old women, small boys, small girls; indeed there was everyone.
\nAnd anyone who could no longer finish it, who could no longer put his mouth to it, who could no longer put his lips to it, set it aside for himself. Some brought, each one, their vessels, some their gourds, in which they placed their leftovers. And anyone not provided with his vessel, who was without his vessel, without his bowl, just
\n“Fiesta grande de los Señores,” according to Garibay (“Relación breve,” p. 301); “das ‘grosse Herrenfest,’” according to Seler (Einige Kapitel, p. 138).↩