como unos árboles de que salían unas ramas labradas de hilo y pluma, con unas flores en los remates que salían de unos vasitos de cuero de tigre. Otros llevaban otros plumajes de otras maneras, unos que llamaban xiloxochiquetzalli; otros que llamaban aztaxelli; otros llevaban unos plumajes que llamaban cuatótotl; otros llevaban unos plumajes hechos de su mano de diversas colores. En los pies algunos llevaban atados al pie izquierdo pezcuños de ciervos, atados con unas correas de ciervo, delgadas.
\nIban todos embixadas las caras de diversas maneras: unos con tinta negra hacían en los carrillos unas roedas negras, y en la frente una raya también de tinta negra que toma de sien a sien. Sobre la tinta echaban marcaxita. Otros ponían una raya de tinta negra desde la una oreja hasta la otra, por la frente. También echaban marcaxita. Otros echaban una raya de tinta desde la punta de la oreja hasta la boca con su marcaxita. Todos ellos llevaban cortados los cabellos de una manera, hacia las sienes, rapados a navaja en la frente, un poco largos los cabellos y todo lo delantero de la cabeza escarrapozados hacia arriba. Por todo el cogote llevaban colgados cabellos largos, que colgaban hasta las espal[das]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"74aecaf0-4164-45b2-99db-e61c509f350a","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"looked like some trees with some branches coming out of them that had been embroidered with thread and feather, with some flowers at the top coming out from some small vessels made of tiger skin. Others would wear other types of feather ornaments, some of which they called _xiloxochiquetzalli_, and others that they called _aztaxelli_. Others would wear some feather ornaments that they called _cuatototl_; others would wear some feather ornaments that were handmade in different colors.[^114] As for their feet, some of them would tie deer hooves on their left feet, and these would be tied with some thin cords made of deerskin. \n\nThey would all have their faces smeared in different ways: some of them would use black ink to paint some black wheels on their cheeks and a line—also made of black ink—on the forehead, from temple to temple. They would apply marcasite over the ink. Others would draw a line with black ink from one ear to the other, extending across the forehead. They would also apply marcasite on it. Others would extend a line of ink overlaid with marcasite from the tip of the ear to the mouth. All of them would wear their hair cut in the same style: shaved with a blade on the forehead toward the temples, with their hair somewhat long and all gathered up[^115] at the front part of the head. They would wear their hair long, completely covering the neck, since it would fall all the way down their backs. \n\n\n[^114]: “Some feather . . . colors”: _unos plumajes hechos de su mano de diversos colores_. In the Nahuatl column, this last ornament is called _cequintin yntlatlachichioalquetzal_. \n\n[^115]: “Gathered up”: _encarrapozados hacia arriba_.","html":"looked like some trees with some branches coming out of them that had been embroidered with thread and feather, with some flowers at the top coming out from some small vessels made of tiger skin. Others would wear other types of feather ornaments, some of which they called xiloxochiquetzalli, and others that they called aztaxelli. Others would wear some feather ornaments that they called cuatototl; others would wear some feather ornaments that were handmade in different colors.1 As for their feet, some of them would tie deer hooves on their left feet, and these would be tied with some thin cords made of deerskin.
\nThey would all have their faces smeared in different ways: some of them would use black ink to paint some black wheels on their cheeks and a line—also made of black ink—on the forehead, from temple to temple. They would apply marcasite over the ink. Others would draw a line with black ink from one ear to the other, extending across the forehead. They would also apply marcasite on it. Others would extend a line of ink overlaid with marcasite from the tip of the ear to the mouth. All of them would wear their hair cut in the same style: shaved with a blade on the forehead toward the temples, with their hair somewhat long and all gathered up2 at the front part of the head. They would wear their hair long, completely covering the neck, since it would fall all the way down their backs.
\n[tla]cujxtli.
\nAuh in cequjntin, xiloxochiquetzalli in conquetza in cequintin aztaxelli, in cequjntin quatototl in conquetza, in cequjnti yntlatlachichioalquetzal.
\nAuh yn imicxic ymopuchcopa in cõtlaliaia chocholli, vel iehoatl in maçachocholli: auh yn jmecaio, çan no iehoatl yn maçaeoatl, tlapitzaoacatectli, tlapitzaoacaxotlalli.
\nAuh ynic mjchioaia, mjiec tlamantli, cequj̄tin tlilli incamapan contlaliaia, itoca tlilcamanexcomjtl, capetzujaia: auh in cequjntin ymixquac qujujca in tlilli, in nacaztitlan conaxitia, motocaiotia tliltzotl, no capetzujaia, auh in cequjntin imixtlan caana tlilli: itoca aujtolli no capetzuja.
\nAuh ynic moximaia, muchintin motiachcauhximaia, cenuetzia in motiachcauhximaia: yoan yn incanaoacan qujconaloaia, vel qujcoconaloaia, vel caiochiquja: yoã qujtecoçãnujaia, qujtomjiolhujaia.
\nAuh in ie iuhquj yn iquac ie mjtotia, tlepilli, ocopilli, qujniacana tlatlatiuh, cuecuetlacatiuh, cocomocatiuh: auh in qujnapaloa telpuchtequjoaque
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"0b2b2ba7-22ff-4169-9820-1300d85de1da","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"cotton thread.\n\nAnd some raised up quetzal feathers in the form of calliandra flowers, some a forked heron feather ornament; some set up the head plumage in bird form, some a device made of imitation quetzal feathers. \n\nAnd on their legs, on their left ones, they placed hooves, real deer hooves. And their thongs were of this same deerskin cut thin, cut in narrow strips. \n\nAnd thus were they variously painted. Some placed a black stain on their cheeks called “black cheek ash vase”; they applied iron pyrites to it. And some carried a black [stripe] upon their foreheads, from ear to ear; it was called “black sweat”; they also applied iron pyrites to it. And some extended diagonally a black [stripe], called *auitolli*, on their faces; they also applied iron pyrites to it. \n\nAnd thus was their hair shorn. All had shorn their hair in the manner of masters of the youths; all together they had shorn their hair in the manner of masters of the youths. And those who had their temples shaven had each shaved their temples well; they had scraped them down well with a [sharp] piece of turtle shell. And they applied yellow ocher to them; they applied downy hairs to them.\n\nAnd when this was done, when already they danced, torches, pine fire brands, guided them. They went burning, they went sputtering, they went crackling. And as the young seasoned warriors carried them in their arms,","html":"cotton thread.
\nAnd some raised up quetzal feathers in the form of calliandra flowers, some a forked heron feather ornament; some set up the head plumage in bird form, some a device made of imitation quetzal feathers.
\nAnd on their legs, on their left ones, they placed hooves, real deer hooves. And their thongs were of this same deerskin cut thin, cut in narrow strips.
\nAnd thus were they variously painted. Some placed a black stain on their cheeks called “black cheek ash vase”; they applied iron pyrites to it. And some carried a black [stripe] upon their foreheads, from ear to ear; it was called “black sweat”; they also applied iron pyrites to it. And some extended diagonally a black [stripe], called auitolli, on their faces; they also applied iron pyrites to it.
\nAnd thus was their hair shorn. All had shorn their hair in the manner of masters of the youths; all together they had shorn their hair in the manner of masters of the youths. And those who had their temples shaven had each shaved their temples well; they had scraped them down well with a [sharp] piece of turtle shell. And they applied yellow ocher to them; they applied downy hairs to them.
\nAnd when this was done, when already they danced, torches, pine fire brands, guided them. They went burning, they went sputtering, they went crackling. And as the young seasoned warriors carried them in their arms,
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"53r"}