Al nono mes llamaban tlaxuchimaco. Dos días antes que llegase esta fiesta, toda la gente se derramaba por los campos y maizales a buscar flo[res]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"42828fb1-5ea9-4574-80b9-347499b72cbf","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter 28: On the festival and sacrifices that were performed on the initial days of the ninth month, which was called Tlaxochimaco\n\nThey called the ninth month Tlaxochimaco. Two days before the start of this festival, the people would scatter across the countryside and the maize fields looking for flowers,","html":"They called the ninth month Tlaxochimaco. Two days before the start of this festival, the people would scatter across the countryside and the maize fields looking for flowers,
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"72ef7824-29ce-49f8-8b12-dc1a4cf0dc36","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"çan qujuetzca, çan qujcamanaloa in tenonotzaliztli, çan qujcamanalcaquj, çan caujlcaquj, avampa qujtta in tlatolli, amo ic mauhcaçonequj, in temjctiliztli. \n\nAuh in ie iuhquj, yn onmjcoac: njman ic tlatzomonj neacomanalo, teuhtli qujquetza, netzetzelolo, cecenmanoa, xitinoa, xixitonoa, moiaooa, viujloa, viuj yn jnchachã: njman cactiuetzi yn vncan onooaia. \n\nNican tlamj, njcan tzonqujça, inic ilhujtl muchioaia: yn jtoca Vey tecujlhujtl. \n\n\n#### Jnic cēpoalli on chicuei capitulo, itechpa tlatoa in ilhuitl, yoan in tlamanaliztli: in quichioaia in ipan ic cemilhujtl, ic chicunauhtetl metztli, in moteneoaia Tlasuchimaco. \n\nInic chicunauhtetl ilhujtl: moteneoa tlasuchimaco, no cempoalilhujtl: \nviptlatica in suchitemoloa, necenmanalo in tepepan in tlatemolo in ixqujch","html":"çan qujuetzca, çan qujcamanaloa in tenonotzaliztli, çan qujcamanalcaquj, çan caujlcaquj, avampa qujtta in tlatolli, amo ic mauhcaçonequj, in temjctiliztli.
\nAuh in ie iuhquj, yn onmjcoac: njman ic tlatzomonj neacomanalo, teuhtli qujquetza, netzetzelolo, cecenmanoa, xitinoa, xixitonoa, moiaooa, viujloa, viuj yn jnchachã: njman cactiuetzi yn vncan onooaia.
\nNican tlamj, njcan tzonqujça, inic ilhujtl muchioaia: yn jtoca Vey tecujlhujtl.
\nInic chicunauhtetl ilhujtl: moteneoa tlasuchimaco, no cempoalilhujtl:\nviptlatica in suchitemoloa, necenmanalo in tepepan in tlatemolo in ixqujch
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"40aec518-ee55-4bf1-bc0a-64731a1133e9","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"only laughed at it, only jested at the admonitions. They only listened mockingly; they only listened in vain; they took the discourse ill. Not thus were they terrified of death. \n\nAnd when this was done, when there had been slaying, then there was dispersing, there was disorder. They raised dust. There was repeated shaking out [of capes], there was scattering of each one, there was breaking up, there was repeated breaking up, there was spreading out,[^29] there was going on the part of each; they went to their various homes. Then the place where they had been quieted. \n\nHere finishes, here ends the way in which was celebrated the feast called Uey tecuilhuitl. \n\n#### Twenty-eighth Chapter, which telleth of the feast and of the offerings which they made during all the days of the ninth month, which was named Tlaxochimaco.[^1] \n\nThe ninth month was known as Tlaxochimaco. It also was of twenty days. \n\nTwo days [before the feast] there was the seeking of flowers. There was scattering over the mountains when there was looking for every \n\n\n\n\n[^29]: The *Real Palacio MS* has *momoyaoua*. \n\n\n[^1]: Cf. Orozco y Berra, *Historia antigua*, Vol. II, p. 38: “Miccailhuitzintli, Tlaxochimaco. *El primero era nombre usado por los de Tlaxcalla…. El nombre mexicana es Tlaxochimaco, palabra que Torquemada interpreta, cuando son dadas y repartidas las flores; mientras Veytia dice, estera de flores. En la fiesta principal del mes, consagrada á Huitzilopochtli, la estatua de éste y de los demas dioses eran adornadas profusamente con flores….*” Clavijero, *Historia antigua,* Vol. III, pp. 162-63, further writes: “*…adornaban de flores a todos los ídolos, no solamente a los que se veneraban en los templos, sino también a los que tenían por devoción en sus casas; que por esto daban al mes el nombre de* Tlaxochimaco.”","html":"only laughed at it, only jested at the admonitions. They only listened mockingly; they only listened in vain; they took the discourse ill. Not thus were they terrified of death.
\nAnd when this was done, when there had been slaying, then there was dispersing, there was disorder. They raised dust. There was repeated shaking out [of capes], there was scattering of each one, there was breaking up, there was repeated breaking up, there was spreading out,1 there was going on the part of each; they went to their various homes. Then the place where they had been quieted.
\nHere finishes, here ends the way in which was celebrated the feast called Uey tecuilhuitl.
\nThe ninth month was known as Tlaxochimaco. It also was of twenty days.
\nTwo days [before the feast] there was the seeking of flowers. There was scattering over the mountains when there was looking for every
\nThe Real Palacio MS has momoyaoua.↩
Cf. Orozco y Berra, Historia antigua, Vol. II, p. 38: “Miccailhuitzintli, Tlaxochimaco. El primero era nombre usado por los de Tlaxcalla…. El nombre mexicana es Tlaxochimaco, palabra que Torquemada interpreta, cuando son dadas y repartidas las flores; mientras Veytia dice, estera de flores. En la fiesta principal del mes, consagrada á Huitzilopochtli, la estatua de éste y de los demas dioses eran adornadas profusamente con flores….” Clavijero, Historia antigua, Vol. III, pp. 162-63, further writes: “…adornaban de flores a todos los ídolos, no solamente a los que se veneraban en los templos, sino también a los que tenían por devoción en sus casas; que por esto daban al mes el nombre de Tlaxochimaco.”↩