en aparejar estas cosas.
\nOtro día muy de mañana, que era la fiesta de Huitzilopuchtli, los sátrapas ofrecían a este mismo ídolo flores, encieso y comida, y adornaban con guirnaldas y sartales de flores. Habiendo compuesto esta estatua de Huitzilopuchtli con flores, y habiéndole presentado muchas flores, muy artificiosamente hechas y muy olorosas, hacían lo mismo a todas las estatuas de todos los otros dioses, por todos los cúes. Y luego en todas las casas de los señores y principales aderezaban con flores a los ídolos que cada uno tenía, y les presentaban otras flores, poniéndoselas delante. Y toda la otra gente popular hacía lo mismo en sus casas.
\nAcabado de hacer lo dicho, luego comenzaban a comer y beber en todas las casas de chicos, grandes y medianos. Llegando a la hora del mediodía, luego comenzaban un areito muy pomposo en el patio del mismo Huitzilopuchtli, en el cual los más valientes hombres de la guerra, que se llamaban unos otomin, otros cuacuachicti, guiaban la danza, y luego tras ellos iban otros
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"008494c9-aca4-4ddc-a021-d5200c1254d6","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"without sleeping, preparing these things. \n\nVery early the next morning—which was the festival of Huitzilopochtli—the satraps would offer flowers, incense, and food to this very idol, and they would adorn it with garlands and strings of flowers. After arranging this statue of Huitzilopochtli with flowers, and after offering it many quite artful and very fragrant flower arrangements, they would do the same in front of all the statues of all the other gods throughout all the _cúes_. And then, in all the houses of the lords and the nobles, they would adorn with flowers the idols that each one of them had; and they would offer them other flowers, placing them in front of them. And all the rest of the common people would do the same thing in their own homes.\n\nOnce they had finished doing what has been described, they would promptly start eating and drinking in all the houses of the juniors, of the great [nobles], and of the middling [functionaries].[^118] As noon hour approached, they would then start dancing a very pompous _areito_ in the patio of the same Huitzilopochtli, where the bravest warriors—some of whom were called _otomin_, and others [called] _cuacuachictin_—would lead the dance. And then others who are \n\n\n[^118]: “In all the houses . . . [functionaries]”: _en todas las casas de chicos, grandes y medianos_. The Nahuatl text specifies that these banquets were held in all the _telpochcalli_ schools of the youth, as well as in the houses of the great nobles (_veuiei pipiltin_) and of the community leaders (_calpixques_).","html":"without sleeping, preparing these things.
\nVery early the next morning—which was the festival of Huitzilopochtli—the satraps would offer flowers, incense, and food to this very idol, and they would adorn it with garlands and strings of flowers. After arranging this statue of Huitzilopochtli with flowers, and after offering it many quite artful and very fragrant flower arrangements, they would do the same in front of all the statues of all the other gods throughout all the cúes. And then, in all the houses of the lords and the nobles, they would adorn with flowers the idols that each one of them had; and they would offer them other flowers, placing them in front of them. And all the rest of the common people would do the same thing in their own homes.
\nOnce they had finished doing what has been described, they would promptly start eating and drinking in all the houses of the juniors, of the great [nobles], and of the middling [functionaries].1 As noon hour approached, they would then start dancing a very pompous areito in the patio of the same Huitzilopochtli, where the bravest warriors—some of whom were called otomin, and others [called] cuacuachictin—would lead the dance. And then others who are
\n“In all the houses . . . [functionaries]”: en todas las casas de chicos, grandes y medianos. The Nahuatl text specifies that these banquets were held in all the telpochcalli schools of the youth, as well as in the houses of the great nobles (veuiei pipiltin) and of the community leaders (calpixques).↩
[yil]hujnemoa, iuhqujn tlatlaciuj, netetequjpacholo, injc tlacencaoalo.
\nAuh yn otlatujc in iehoantin teupixque, njman ie ic qujtlamamaca in Vitzilopuchtli, qujsuchicuzcatia, conicpasuchitia: yoan ixpan qujtetequjlia, qujtetecpanjlia, qujujujpana, qujtetecpiloa, in ixqujch nepapan suchitl, in tlaçosuchitl, in manquj, in tlamantli:
\nnjman ie ic tesuchimaco, cenvetzi in ixqujchtin teteu, yn imixiptlaoan teteu, tlatlacateculo, tesuchitilo, tesuchiapano, teicpacsuchitilo, in vncan in teteupan:
\nnjman ie ic cenvetzi in noujan calpan, in calpixque inchan, in veuei pipilti inchan: yoan in tetelpuchcali, qujcentzacutimanj, qujcentzacutimomana in techachan.
\nAuh in ie iuhquj yn otecencaoaloc mec tlatlaqualo, haatlioa: noujan tlatlaqualo, yilhujtlamacho.
\nAuh yn oacic
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e5bf09d1-e47f-453c-8122-2ae691f9f8f9","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"There was living for the feast day. It was as if each one was active; there was preoccupation on the part of each one so that there would be preparation. \n\nAnd when the day broke, the guardians of the god thereupon each made offerings to Uitzilopochtli; they adorned him with garlands of flowers; they placed flowers upon his head. And before him they kept spreading, they kept lining up, they kept placing in rows, they kept hanging in rows all the various flowers, the precious flowers, the gifts made as offerings. \n\nThereupon flowers were offered all at the same time to all of the gods, the images of the gods, the demons. They were adorned with flowers, they were girt with [garlands of] flowers; flowers were placed upon their heads there in the temples.\n\nThereupon all at the same time in all the houses, in the homes of the stewards, in the homes of the great noblemen, and [in] each of the young men’s houses, they all laid them out [before the idols]; they all spread them out in people’s homes.\n\nAnd when this was done, when they had been ornamented, then there was eating, there was drinking. Everywhere there was eating, there was celebration of the feast day. \n\nAnd when","html":"There was living for the feast day. It was as if each one was active; there was preoccupation on the part of each one so that there would be preparation.
\nAnd when the day broke, the guardians of the god thereupon each made offerings to Uitzilopochtli; they adorned him with garlands of flowers; they placed flowers upon his head. And before him they kept spreading, they kept lining up, they kept placing in rows, they kept hanging in rows all the various flowers, the precious flowers, the gifts made as offerings.
\nThereupon flowers were offered all at the same time to all of the gods, the images of the gods, the demons. They were adorned with flowers, they were girt with [garlands of] flowers; flowers were placed upon their heads there in the temples.
\nThereupon all at the same time in all the houses, in the homes of the stewards, in the homes of the great noblemen, and [in] each of the young men’s houses, they all laid them out [before the idols]; they all spread them out in people’s homes.
\nAnd when this was done, when they had been ornamented, then there was eating, there was drinking. Everywhere there was eating, there was celebration of the feast day.
\nAnd when
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"59v"}