que estaba hecha en la misma raya de la pelea, y dallí se volvían, y los enemigos también se iban para su tierra.
\nAcabados todos estos juegos y cerimonias a aquel que era imagen de la diosa Toci, llevábanle a la casa que se llamaba Atenpan.
\nEl señor poníase en su trono en las casas reales. Tenía por estrado un cuero de águila con sus plumas, y por espaldar de la silla un cuero de tigre. Estaba ordenada toda la gente de guerra, delante los capitanes y valientes hombres, enmedio los soldados viejos, y al cabo los bisoños. Y iban todos delante del señor así ordenados, y pasaban como haciendo alarde por delante dél, haciéndole gran reverencia o catamiento, y él tenía cerca de sí muchas rodelas y espadas y plumajes, que son aderezos de la guerra, y mantas y maxtles, y como iban pasando a cada uno le mandaba dar de aquellas armas y plumajes, a los más principales y señalados lo mejor y más rico; y asimismo, de las mantas y maxtles, y cada uno en tomando lo que le habían dado íbase aparte y aderezábase con ello. A los de medio daban lo menos rico, y a los de trás daban lo que quedaba. Y como todos se hubiesen aderezado con las armas que habían tomado, ordenábanse otra vez y pasaban por delante del señor, armados y aderezados, y hacíanle gran acatamiento cada uno como iba pa[sando]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"75990dd1-5974-4f76-b33e-e9fd6d2cca46","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"that was erected on the same borderline where the fight took place; and they would return from there, and their enemies would also go back to their own country. \n\nHaving finished all of these games and ceremonies [that were performed] for the one[^136] who was the image of the goddess Toci, they would take him to the house that was called Atempan.\n\nThe lord would settle himself on his throne inside the royal houses. For a dais, he had an eagle skin with its feathers, and for a chair back, [he had a] tiger skin. All the warriors would stand in order: the captains and brave men in the front, the older soldiers in the middle, and the rookies at the end. And they would all march before the lord in this order, and they would pass in front of him as if making a [military] display,[^137] showing him great reverence and respect. And nearby he would have many shields and swords and feather ornaments, which are the paraphernalia of war, as well as cloaks and _mastles_. And as they paraded in front of him, he would order that each of them be given some of those weapons and feather ornaments—the best and richest going to the most noble and accomplished among them—and also some of those cloaks and _mastles_. And as each one received his gifts, he would step aside and dress himself with them. They would give the least rich gifts to the ones [who paraded] in the middle [of the line], and they would give whatever remained to the ones at the end. And once everyone had outfitted themselves with the weapons that they had received, they would again stand in order and pass, all dressed up and armed, in front of the lord; and each one would make a great show of respect as he passed. \n\n\n[^136]: “The one”: _aquel_. The pronoun used to denote Tecciztecatl now reverts to the masculine, as Sahagún switches back and forth between male and female pronouns when describing the activities of the male impersonator of the goddess Toci.\n\n[^137]: “In front . . . display”: _como haciendo alarde por delante de él_; cf. _contlapalotimani_ in the Nahuatl text.","html":"that was erected on the same borderline where the fight took place; and they would return from there, and their enemies would also go back to their own country.
\nHaving finished all of these games and ceremonies [that were performed] for the one1 who was the image of the goddess Toci, they would take him to the house that was called Atempan.
\nThe lord would settle himself on his throne inside the royal houses. For a dais, he had an eagle skin with its feathers, and for a chair back, [he had a] tiger skin. All the warriors would stand in order: the captains and brave men in the front, the older soldiers in the middle, and the rookies at the end. And they would all march before the lord in this order, and they would pass in front of him as if making a [military] display,2 showing him great reverence and respect. And nearby he would have many shields and swords and feather ornaments, which are the paraphernalia of war, as well as cloaks and mastles. And as they paraded in front of him, he would order that each of them be given some of those weapons and feather ornaments—the best and richest going to the most noble and accomplished among them—and also some of those cloaks and mastles. And as each one received his gifts, he would step aside and dress himself with them. They would give the least rich gifts to the ones [who paraded] in the middle [of the line], and they would give whatever remained to the ones at the end. And once everyone had outfitted themselves with the weapons that they had received, they would again stand in order and pass, all dressed up and armed, in front of the lord; and each one would make a great show of respect as he passed.
\n“The one”: aquel. The pronoun used to denote Tecciztecatl now reverts to the masculine, as Sahagún switches back and forth between male and female pronouns when describing the activities of the male impersonator of the goddess Toci.↩
“In front . . . display”: como haciendo alarde por delante de él; cf. contlapalotimani in the Nahuatl text.↩
[nj]mã ic cenqujxoa in tiacaoã, in jxqujchtin quaquachictin, in quaquauhiaca, in tlatlacochcalca, in tlatlacatecca: yoan in ie ixqujchtin tequjoaque, in tlatzonanti, in ovelittoque in tiacaoan, in jiolloco chicaoaque, in amo qujtlaçotla in intzontecon, in jmelchiqujuh, in amo mjqujzmauhq̅, in vel in ca momotla in toiauoan.
\nAuh in ie iuhquj, in ocenqujxoac: njmã. ic ixpan onnevipanalo, onnecenpãtililo, in jxpã Motecuçoma, iehoatica quauhpetlapan, vel iehoatl in quauhtli, tlaxipeoalli in jpan eoatica, yoan ocelotepotzoicpalli in jpan motlaztica, vel ie in ocelotl yieoaio, injc tlaqujmjlolli icpalli:
\nceceiaca contlapalotimanj, ixpan onoc, in jxqujch nepapan tlaviztli, in chimalli, yoan in macquavitl yoã tilmatli, yoan maxtlatl:
\ncontlapalotimanj, njman ic concujtimanj, ceceiaca
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"b80f7811-ed1d-4dd3-bc43-6f2511ad00d1","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Then there was an assembling of the brave warriors, all the shorn ones, the leading warriors, the generals, the commanding generals,[^19] and all the seasoned warriors, the chosen ones, the respected brave warriors, those valiant of their own will, who set no value upon their heads, their breasts, the fearless of death who in truth burled themselves upon our foes. \n\nAnd when this was done, when there had been the assembling, then there was their arranging in order, their placing in rows, before Moctezuma. He was seated upon the eagle mat; this was verily the flayed skin [with feathers] of an eagle upon which he was seated. And he was reclining upon an ocelot [skin] seat with back rest. It was in truth the hide of an ocelot with which the seat was covered. \n\nEach one stood saluting him. Before him lay all the various devices, shields, and clubs set with obsidian blades, and the capes, and the breechclouts. \n\nThey stood saluting him. Then each one stood taking \n\n\n\n\n[^19]: Cf. Arthur J. O. Anderson and Charles E. Dibble: *Florentine Codex, Book III, The Origin of the Gods* (Santa Fe: School of American Research and University of Utah. 1952), p. 53, and Dibble and Anderson, *Book VI,* p. 76.","html":"Then there was an assembling of the brave warriors, all the shorn ones, the leading warriors, the generals, the commanding generals,1 and all the seasoned warriors, the chosen ones, the respected brave warriors, those valiant of their own will, who set no value upon their heads, their breasts, the fearless of death who in truth burled themselves upon our foes.
\nAnd when this was done, when there had been the assembling, then there was their arranging in order, their placing in rows, before Moctezuma. He was seated upon the eagle mat; this was verily the flayed skin [with feathers] of an eagle upon which he was seated. And he was reclining upon an ocelot [skin] seat with back rest. It was in truth the hide of an ocelot with which the seat was covered.
\nEach one stood saluting him. Before him lay all the various devices, shields, and clubs set with obsidian blades, and the capes, and the breechclouts.
\nThey stood saluting him. Then each one stood taking
\nCf. Arthur J. O. Anderson and Charles E. Dibble: Florentine Codex, Book III, The Origin of the Gods (Santa Fe: School of American Research and University of Utah. 1952), p. 53, and Dibble and Anderson, Book VI, p. 76.↩