muchos no habían salido. Por el alarde que se hacía este día, salían todos los principales y los piles, y aderezábanse muy ricamente, y el señor iba iba [sic, repetido] delante con ricos atavíos ataviado. Era tanto el oro que resplandecía con el sol en gran manera en todo el patio.
\nY a la tarde, acabando el areito, salían los sátrapas de la diosa Chicomecóatl vestidos con los pellejos de los captivos que habían muerto el día antes. A éstos llamaban tototecti. Éstos se subían encima un cu pequeño que se llamaban "la mesa de Huitzilopuchtli". Desde allí arronjaban o sembraban maíz de todas maneras: blanco y amarillo, y colorado y prieto, sobre la gente que estaba abaxo. Y también pepitas de calabaza. Y todos cogían aquel maíz y pepitas, y sobre ello se apuñeaban las doncellas que servían a la diosa Chicomecóatl, a las cuales llamaban cihuatlamacazque. Todas las llevaban a cuestas cada siete mazorcas de maíz, rayadas con ulli derretido y envueltas con papel blanco en una manta rica. Iban aderezadas con sus plumas en las piernas y en los brazos, pegadas a manera de bilma y afeitadas con marcaxita. Iban cantando juntamente con los sátrapas de la diosa Chicomecóatl, los cuales regían el canto.
\nHecho esto,
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"74f77abe-2efd-408b-ae65-afa3cb5e8269","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"All the prominent men and _piles_[^138] would come out on account of the boastful display that was to be put on that day, and they would dress themselves up very richly. And the lord would go in the front, dressed in rich garments. There was so much gold that the whole patio would be shining in the sun with great splendor. \n\nAnd in the evening, when the _areito_ was ending, the satraps of the goddess Chicomecoatl would come out dressed in the skins of the captives who had been killed the day before. They called these ones [wearing the skins] _tototectin_. These men would climb up on top of a small _cu_ that they called “the table of Huitzilopochtli.” From there, they would toss or scatter over the people down below all types of maize kernels—white and yellow, red and dark—as well as pumpkin seeds. Everyone would pick up those maize kernels and seeds; and the maidens who served the goddess Chicomecoatl—whom they called _cihuatlamacazqueh_—would come to blows over it. They would all carry on their backs seven maize cobs painted with stripes of melted _olli_, wrapped with white paper, inside a valuable blanket. They would go with their legs and arms adorned with feathers, plastered on like a poultice, and with their faces painted with marcasite. They would go singing together with the satraps of the goddess Chicomecoatl, who would conduct their singing.\n\nHaving done this, \n\n\n[^138]: _piles_: plural Hispanicized form of the Nahuatl word _pilli_, which means both “child/infant” and “nobleman” (pl. _pipiltin_).","html":"All the prominent men and piles1 would come out on account of the boastful display that was to be put on that day, and they would dress themselves up very richly. And the lord would go in the front, dressed in rich garments. There was so much gold that the whole patio would be shining in the sun with great splendor.
\nAnd in the evening, when the areito was ending, the satraps of the goddess Chicomecoatl would come out dressed in the skins of the captives who had been killed the day before. They called these ones [wearing the skins] tototectin. These men would climb up on top of a small cu that they called “the table of Huitzilopochtli.” From there, they would toss or scatter over the people down below all types of maize kernels—white and yellow, red and dark—as well as pumpkin seeds. Everyone would pick up those maize kernels and seeds; and the maidens who served the goddess Chicomecoatl—whom they called cihuatlamacazqueh—would come to blows over it. They would all carry on their backs seven maize cobs painted with stripes of melted olli, wrapped with white paper, inside a valuable blanket. They would go with their legs and arms adorned with feathers, plastered on like a poultice, and with their faces painted with marcasite. They would go singing together with the satraps of the goddess Chicomecoatl, who would conduct their singing.
\nHaving done this,
\npiles: plural Hispanicized form of the Nahuatl word pilli, which means both “child/infant” and “nobleman” (pl. pipiltin).↩
nican tiqujmitta, intla macujl, matlac oalmjto, tehoatl tlachinolli, id est, iaoiutl, cujx oc mocuepaqujuj, cuix oc ymiloch qujchioaqujuj, ca ic ceniazque.
\nAuh in toci, yoan ycuexoan, yoan titici, çan nonqua mantiuj, iteputzco tepeuhtiuj: çanjioque in cujcatiuj, ynic cujca cenca tlapitzaoa, iuhqujn tzõtli cana incujc: in peoa nematlaxo nepantla tonatiuh, auh in necaoalo, ic oncalaquj in tonatiuh.
\nAuh yn otlatujc, in ie ymuztlaioc, oc cepa cenqujxoa, oc no nematlaxo, aiac mocaoa ca ça yiopa: qujniquac motlauizmacaia in pipilti, aocmo mjequjnti, ca quezqujntin: auh in qujmomacaia, cenca tlaçotlanquj in tlauiztli, cenca teucujtlaio, moca teucujtla cenca quetzallo, moca quetzalli.
\nAuh yn oconmomacaque, njman ie ic uj momatlaçazque, qujiacana in Motecuçoma, cenca mauizçotiuj: teixpan qujnextia in tlauiztli, cenca veca in motonameiotia, cenca mihiiotia in tlauiztli.
\nAuh in ie iuhquj, yn onecacaoaloc
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"cdcb365c-db0e-4cd4-9fd2-c6b594a98e1a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"we see here. If in five days, in ten days, the sea, the conflagration are announced,[^22] that is, war, will they perhaps come returning? Will they perhaps come making their way back? Verily, they will be gone forever!” \n\nAnd [the wearer of the skin of the likeness of] Toci, and her Huaxtecs, and the [women] physicians went apart [from the others]; they went dispersed behind [the dancers]. They alone went singing. Thus did they sing: it was a high falsetto; like a mockingbird they raised their song. When the hand-waving dance began, it was midday, and when it stopped, with it the sun set. \n\nAnd when dawn broke, when it was the next day, again there was an assembling; still there was also dancing the hand-waving dance. None ceased, indeed even once. Then, later, insignia were offered to the noblemen, no longer to many but to some. And those which they were given were very costly insignia, with much gold, covered with gold, with many quetzal feathers, full of quetzal feathers. \n\nAnd when they had been given them, thereupon they went to perform the hand-waving dance. Moctezuma led it; in great glory did he go. Before the people they displayed the insignia; for a great distance did they scintillate; much did the devices gleam. \n\nAnd when this was done, when it had ceased,[^23] \n\n\n\n\n[^22]: Cf. Dibble and Anderson, *Book VI*, p. 244. \n\n\n[^23]: *onecaualoc* in the *Real Palacio MS*.","html":"we see here. If in five days, in ten days, the sea, the conflagration are announced,1 that is, war, will they perhaps come returning? Will they perhaps come making their way back? Verily, they will be gone forever!”
\nAnd [the wearer of the skin of the likeness of] Toci, and her Huaxtecs, and the [women] physicians went apart [from the others]; they went dispersed behind [the dancers]. They alone went singing. Thus did they sing: it was a high falsetto; like a mockingbird they raised their song. When the hand-waving dance began, it was midday, and when it stopped, with it the sun set.
\nAnd when dawn broke, when it was the next day, again there was an assembling; still there was also dancing the hand-waving dance. None ceased, indeed even once. Then, later, insignia were offered to the noblemen, no longer to many but to some. And those which they were given were very costly insignia, with much gold, covered with gold, with many quetzal feathers, full of quetzal feathers.
\nAnd when they had been given them, thereupon they went to perform the hand-waving dance. Moctezuma led it; in great glory did he go. Before the people they displayed the insignia; for a great distance did they scintillate; much did the devices gleam.
\nAnd when this was done, when it had ceased,2
\n