[gre]da. En acabando de tomar, arrancaba a correr tras ellos, como persiguiéndolos, y todos daban grita. Y cuando hacía esta corrida el sobredicho, como iba entre la gente huyendo, todos le escopían y le arronjaban lo que tenían en las manos. Y el señor también daba una arremetida, corriendo poco trecho. Ansí se entraba en su casa, corriendo, y todos los demás hacían lo mismo. Y así dexaban todos aquel que era imagen de la diosa Toci, excepto algunos que le seguían con algunos sátrapas hasta llevarle al lugar donde había de desnudarse el pellejo, el cual lugar se llamaba Tocititlan. Allí le colgaba en una garita que allí estaba. Tendíale muy bien para que estuviese tentidos los brazos y la cabeza hacia la calle o camino. Hecho esto se acababa la fiesta y cerimonias de ochpaniztli.
\nÉste es el fin de la relación desta fiesta.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"6e3cf2bf-7a85-4592-a3d4-81168be75dba","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"Once they had finished taking these, [the impersonator of Toci] would take off running after them, as if he were chasing them, and everyone would be yelling. And when the above-mentioned [impersonator of Toci] performed this race, running away among the people, everyone would spit at him and throw at him whatever they had in their hands. And the lord would also charge at him, running a short stretch [after him]. And so he would enter his home running, and everyone else would do the same. And so everyone would leave the one who was the image of the goddess Toci, except for some people who would follow him, along with some satraps, until they had taken him to the place where he would take off the skin, a place that was called Tocititlan. He would hang it there in a little shack that stood there. He would stretch it out very well so that its arms and head would be stretched out toward the street or road. When this was done, the festival and ceremonies of Ochpaniztli would come to an end.\n\nHere ends the account of this festival.","html":"Once they had finished taking these, [the impersonator of Toci] would take off running after them, as if he were chasing them, and everyone would be yelling. And when the above-mentioned [impersonator of Toci] performed this race, running away among the people, everyone would spit at him and throw at him whatever they had in their hands. And the lord would also charge at him, running a short stretch [after him]. And so he would enter his home running, and everyone else would do the same. And so everyone would leave the one who was the image of the goddess Toci, except for some people who would follow him, along with some satraps, until they had taken him to the place where he would take off the skin, a place that was called Tocititlan. He would hang it there in a little shack that stood there. He would stretch it out very well so that its arms and head would be stretched out toward the street or road. When this was done, the festival and ceremonies of Ochpaniztli would come to an end.
\nHere ends the account of this festival.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"db3ea689-2e2d-4c08-a782-e8145674e247","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"hivitl, quauhxicaltica manj, in jcpac vitzilobuchtli: auh in qujoaltemovia tiçatl, tlenamacac: in ocaxitico tlatzintlan, mec qujmana in vncã Coaxalpan. \n\nAuh in oqujman: njman ic eoa in tiacaoan, cēca motlaloa, cenca totocoa, vel vncan neci in painanj in tlacçani: in aqujn iacattiuh, qujmotzolotiqujça in jvitl: njman ic molonj, njmã ie ic ipan onnetepeoalo in qujnamoia in hivitl, njman ic qujztimanj, vel motlaloa. \n\nAuh in toci vncan qujnchixticac, vncã qujmjtzticac, njmã ic qujmevitia, intech ietiqujça, qujntoca, tlacaoacatiuh. Auh in jquac ie iauh toci, muchi tlacatl conchicha: in aca isuchiuh oinmac onoca, conchichicha ic cõmotla. \n\nAuh in Motecuçoma, no teoan, motlaloa, çan achiton in contoca: in quenman, totocalco in calactivetzi: in quēman tecãman, in calactivetzi. Auh in jxqujch tlacatl, çan iuh ontlantivi in qujtlalcavia, çan quezqujnti in vel qujmonaxitia, in","html":"hivitl, quauhxicaltica manj, in jcpac vitzilobuchtli: auh in qujoaltemovia tiçatl, tlenamacac: in ocaxitico tlatzintlan, mec qujmana in vncã Coaxalpan.
\nAuh in oqujman: njman ic eoa in tiacaoan, cēca motlaloa, cenca totocoa, vel vncan neci in painanj in tlacçani: in aqujn iacattiuh, qujmotzolotiqujça in jvitl: njman ic molonj, njmã ie ic ipan onnetepeoalo in qujnamoia in hivitl, njman ic qujztimanj, vel motlaloa.
\nAuh in toci vncan qujnchixticac, vncã qujmjtzticac, njmã ic qujmevitia, intech ietiqujça, qujntoca, tlacaoacatiuh. Auh in jquac ie iauh toci, muchi tlacatl conchicha: in aca isuchiuh oinmac onoca, conchichicha ic cõmotla.
\nAuh in Motecuçoma, no teoan, motlaloa, çan achiton in contoca: in quenman, totocalco in calactivetzi: in quēman tecãman, in calactivetzi. Auh in jxqujch tlacatl, çan iuh ontlantivi in qujtlalcavia, çan quezqujnti in vel qujmonaxitia, in
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"40dbab6d-c737-4917-a128-1a71c1a8cdf3","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[white] feathers; they lay in a wooden vessel above [in the Temple of] Uitzilopochtli. And he who brought down the chalk was the fire priest. When he had come reaching the bottom, then he placed it there on the landing.[^27]\n\nAnd when he had placed it, then set forth the brave warriors. They ran hard; they ran fast. In truth those who ran swiftly, those who were agile, appeared there. He who went leading quickly took up feathers.[^28] Then they billowed up. Thereupon there was falling upon [the feathers] as [the others] went off with them. Then they left; indeed they ran off.\n\nAnd Toci[‘s impersonator] there stood awaiting them; she stood facing them. Then she sent them forth; she set after them; she pursued them; she went crying war cries. And when Toci[‘s impersonator] went, everyone spat at her; anyone whose flowers lay in his hands spat at her; he cast [the flowers] at her. \n\nAnd Moctezuma also ran with the others. He followed them only a little way; sometimes he quickly entered the Bird House;[^29] sometimes he quickly entered [the Temple of] Tecanman.[^30] And everyone [else] went stopping when they left her; there were only few who indeed brought her, who \n\n\n\n\n[^27]: Corresponding Spanish text: “*ponjalo abaxo, en vn lugar que se llamaua coaxalpä, que era vn espacio, que auja entre las gradas del cu, y el patio abaxo, al qual espacio subia por cinco, o seys gradas.*” \n\n\n[^28]: *quimatzolotiquiça* in the *Real Palacio MS*. \n\n\n[^29]: *totocalli: “la recámara de Mocthecuzoma… que se llamaba* Totocalco, *que quiere decir, la casa de aves*” (Sahagún, Garibay ed., Vol. IV, p. 46); and “*Allí se guardaba lo que era propio de Motecuhzoma, en el sitio de nombre Totocalco*” (*ibid.*, p. 112). \n\n\n[^30]: Tecanman is mentioned as a place or district in Chapter 24. Seler, *Gesammelte Abhandlungen*, Vol. IV, p. 154, says Tecanman was “*dem im Norden gelegenen Quartier und Tempel der Feuergöttin* Chantico.”","html":"[white] feathers; they lay in a wooden vessel above [in the Temple of] Uitzilopochtli. And he who brought down the chalk was the fire priest. When he had come reaching the bottom, then he placed it there on the landing.1
\nAnd when he had placed it, then set forth the brave warriors. They ran hard; they ran fast. In truth those who ran swiftly, those who were agile, appeared there. He who went leading quickly took up feathers.2 Then they billowed up. Thereupon there was falling upon [the feathers] as [the others] went off with them. Then they left; indeed they ran off.
\nAnd Toci[‘s impersonator] there stood awaiting them; she stood facing them. Then she sent them forth; she set after them; she pursued them; she went crying war cries. And when Toci[‘s impersonator] went, everyone spat at her; anyone whose flowers lay in his hands spat at her; he cast [the flowers] at her.
\nAnd Moctezuma also ran with the others. He followed them only a little way; sometimes he quickly entered the Bird House;3 sometimes he quickly entered [the Temple of] Tecanman.4 And everyone [else] went stopping when they left her; there were only few who indeed brought her, who
\nCorresponding Spanish text: “ponjalo abaxo, en vn lugar que se llamaua coaxalpä, que era vn espacio, que auja entre las gradas del cu, y el patio abaxo, al qual espacio subia por cinco, o seys gradas.”↩
quimatzolotiquiça in the Real Palacio MS.↩
totocalli: “la recámara de Mocthecuzoma… que se llamaba Totocalco, que quiere decir, la casa de aves” (Sahagún, Garibay ed., Vol. IV, p. 46); and “Allí se guardaba lo que era propio de Motecuhzoma, en el sitio de nombre Totocalco” (ibid., p. 112).↩
Tecanman is mentioned as a place or district in Chapter 24. Seler, Gesammelte Abhandlungen, Vol. IV, p. 154, says Tecanman was “dem im Norden gelegenen Quartier und Tempel der Feuergöttin Chantico.”↩