[Tla]matzíncatl, mataban muchas mujeres, a las cuales llamaban cóatl incue, y eran sus mujeres de Tlamatzíncatl y Izquitécatl. También a estas mujeres las componían con sus papeles.
\nLlegada la fiesta que era el último día deste mes, daban una vuelta a todos los que habían de morir, trayéndolos en procesión por alrededor del cu. Pasada el mediodía, llevábanlos al cu donde los habían de matar, y traíanlos en procesión alrededor del taxón donde los habían de matar y tornábanlos a descendir abaxo, y llevábanlos a la casa del calpulco. Allí los hacían velar toda la noche.
\nY a la media noche, delante del fuego, cortábanlos los cabellos de la coronilla. Luego los esclavos quemaban sus hatos, que era una banderilla de papel y su manta y su maxtle, y algunos quemaban las sobras de las cañas de humo y sus vasos que tenían para beber. Todo lo quemaban allí en el calpulco. Y las mujeres también quemaban todos sus hatos y sus alhajas: su petaquilla y sus husus y la greda con que hilaban, y los vasitos
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"d95e6874-1d1c-48b9-803f-96d78a131626","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"Tlamatzincatl, they would also kill many women, whom they called _coatl incue_; and they would serve as the wives of Tlamatzincatl and Izquitecatl. They would also adorn these women with their papers. \n\nWhen the [time for the] festival arrived, which was the last day of this month, they would take all those who were assigned to die out for a walk and parade them in a procession around the _cu_. After noon, they would take them to the _cu_ where they were to kill them; and they would lead them in a procession around the sacrificial stone where they would be killed, lead them back down [the temple] again, and take them to the house of the _calpulco_. There they would make them keep vigil all night long. \n\nThen at midnight, in front of the fire, they would cut the hair off the crowns of their heads. The slaves would then burn their belongings, which consisted of a small paper banner, their cloak, and their _mastle_; and some of them would burn the remnants of their smoking tubes and the cups that they had for drinking. They would burn it all there at the _calpulco_. And the women would also burn all their belongings and precious objects: their _petaquilla_, spindle whorls, and chalk that they used to spin; the little cups","html":"Tlamatzincatl, they would also kill many women, whom they called coatl incue; and they would serve as the wives of Tlamatzincatl and Izquitecatl. They would also adorn these women with their papers.
\nWhen the [time for the] festival arrived, which was the last day of this month, they would take all those who were assigned to die out for a walk and parade them in a procession around the cu. After noon, they would take them to the cu where they were to kill them; and they would lead them in a procession around the sacrificial stone where they would be killed, lead them back down [the temple] again, and take them to the house of the calpulco. There they would make them keep vigil all night long.
\nThen at midnight, in front of the fire, they would cut the hair off the crowns of their heads. The slaves would then burn their belongings, which consisted of a small paper banner, their cloak, and their mastle; and some of them would burn the remnants of their smoking tubes and the cups that they had for drinking. They would burn it all there at the calpulco. And the women would also burn all their belongings and precious objects: their petaquilla, spindle whorls, and chalk that they used to spin; the little cups
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"deb68a3e-bb5d-4e80-adee-7bba8ce30350","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in Izqujtecatl, aço vmentin, anoço eintin: iehoan qujmaltiaia in tlachicque, yoan in tecutlachique:\ninjquein, mjquja iehoatl in Mixcoatl, yoan inamjc cioatl, itoca: Jeoatl icue, çan omextin, çan calpixque in qujnnextiaia: auh no iehoãtin in cioa, Coatl icue: in jnamjcoan Tlamatzincatl, yoan izqujtecatl: no iquac qujcuja in jmamatlatquj. \n\nAuh in oacic, in vel iquac ilhujtl, Quecholli injc tlamj cempoalli: vncã xalacoa, vncã xallaquj, in mjqujzque: vmmotzcalo, in tonatiuh: mec qujnvica in vmpa mjqujzque: qujmõiaoalochtia in techcatl, motecpantivi: auh in ocõiaoaloto, njmã ie ic oaltemo, aocmo vmpa vico in vmpa opieloia, ça vmpa qujnvivica in incacalpulco, ceioal in qujntoçavia, qujnpia, qujnpipia. \n\nAuh in ie onaci, ioalnepãtla: njmã ie ic tetzoncujva: auh in oqujmõtzoncujque, njmã ie ic motlatlatlatilia: in oqujchtli, qujtlatia, in jpan yoan itilma, yoan imaxtli, yoã in quezquj itlaçevil, yoã iiatecõ","html":"in Izqujtecatl, aço vmentin, anoço eintin: iehoan qujmaltiaia in tlachicque, yoan in tecutlachique:\ninjquein, mjquja iehoatl in Mixcoatl, yoan inamjc cioatl, itoca: Jeoatl icue, çan omextin, çan calpixque in qujnnextiaia: auh no iehoãtin in cioa, Coatl icue: in jnamjcoan Tlamatzincatl, yoan izqujtecatl: no iquac qujcuja in jmamatlatquj.
\nAuh in oacic, in vel iquac ilhujtl, Quecholli injc tlamj cempoalli: vncã xalacoa, vncã xallaquj, in mjqujzque: vmmotzcalo, in tonatiuh: mec qujnvica in vmpa mjqujzque: qujmõiaoalochtia in techcatl, motecpantivi: auh in ocõiaoaloto, njmã ie ic oaltemo, aocmo vmpa vico in vmpa opieloia, ça vmpa qujnvivica in incacalpulco, ceioal in qujntoçavia, qujnpia, qujnpipia.
\nAuh in ie onaci, ioalnepãtla: njmã ie ic tetzoncujva: auh in oqujmõtzoncujque, njmã ie ic motlatlatlatilia: in oqujchtli, qujtlatia, in jpan yoan itilma, yoan imaxtli, yoã in quezquj itlaçevil, yoã iiatecõ
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"77762ba7-284f-4f35-a279-a7c7bf4b63f7","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Izquitecatl, perhaps two or three. Those who bathed [the victims] were the pulque makers and the ruler’s pulque makers. \n\nThird, there died for Mixcoatl and his consort, a woman named Yeuatl icue, only two [victims]. Only the stewards displayed them. And also there were the women [each named] Coatl icue, wives of Tlamatzincatl and Izquitecatl. These also took upon their heads their paper array. \n\nAnd when [the time] had arrived, when it was verily the feast of Quecholli, with which the twenty [days] ended, there was going into the sand there;[^12] those who were to die went into the sand there. After midday they then took them to the place where they were to die. They took them in procession about the offering stone; they went in line. And when they had come to encircle it, then they came down [from the pyramid]. No longer were they taken where they had been guarded; they only took them to their various *calpulcos*. There they kept them in vigil all night. They guarded them; they continually guarded them.\n\nAnd when midnight arrived, thereupon there was the taking of hair [from the crowns of their heads]. And when they had taken the hair, thereupon [their belongings] were burned. [If the bathed one was] a man, he burned his streamers, and his cape, and his breechclout, and whatever his comforts had been, and his water gourd. \n\n\n\n\n[^12]: See Chap. 27.","html":"Izquitecatl, perhaps two or three. Those who bathed [the victims] were the pulque makers and the ruler’s pulque makers.
\nThird, there died for Mixcoatl and his consort, a woman named Yeuatl icue, only two [victims]. Only the stewards displayed them. And also there were the women [each named] Coatl icue, wives of Tlamatzincatl and Izquitecatl. These also took upon their heads their paper array.
\nAnd when [the time] had arrived, when it was verily the feast of Quecholli, with which the twenty [days] ended, there was going into the sand there;1 those who were to die went into the sand there. After midday they then took them to the place where they were to die. They took them in procession about the offering stone; they went in line. And when they had come to encircle it, then they came down [from the pyramid]. No longer were they taken where they had been guarded; they only took them to their various calpulcos. There they kept them in vigil all night. They guarded them; they continually guarded them.
\nAnd when midnight arrived, thereupon there was the taking of hair [from the crowns of their heads]. And when they had taken the hair, thereupon [their belongings] were burned. [If the bathed one was] a man, he burned his streamers, and his cape, and his breechclout, and whatever his comforts had been, and his water gourd.
\nSee Chap. 27.↩