allí impresas con las colores. Lo mismo hacían en casa de sus parientes, y poníanlos comida en casa de sus amos y en casa de sus parientes, y algunos que tenían buen corazón comían, y otros no podían comer con la memoria de la muerte que luego habían de padecer.
\nHecho esto, tenían aparejadas los dueños de los esclavos muchas mantas y muchos maxtles que habían de distribuir en la fiesta, cogidos con sus cargas, y cargábanselas sobre los hombros a los que las habían de llevar. Y los que habían de morir componíanse con sus papeles y tomaban a cuestas sus banderillas, y las mujeres llevaban a cuestas las petaquillas de sus alhajuelas. Luego se ponían todos en procesión delante de la puerta, y los esclavos entraban en los cilleros de la casa y cercaban los hogares, andando alrededor dellos algunas vueltas, y luego comenzaban a ir hacia la casa que se llama calpulco, y los esclavos iban detrás de todos. Y llegando al calpulco, los esclavos, danzaban por el patio, y los que llevaban las cargas metíanlas en el calpulco, y luego ponían cada cosa por sí, las mantas todas juntas y los maxtles todos juntos, y los huipiles todos juntos y las naoas todas juntas. Luego entraban los con[vidados]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"45f85ac3-1524-4e47-8ea2-8f702395fdab","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"their colored handprints there. They would do the same at their own relatives’ houses. And they would set out food for them in their masters’ houses and in their relatives’ houses. And some who had courage would eat, while others would not be able to eat, as they recalled the death that they would soon be suffering. \n\nHaving done this, the slaves’ owners would have prepared—and already packed in their loads—many blankets and _mastles_ that they would distribute during the festival. These would be packed on the shoulders of the ones assigned to carry them. And the men assigned to die would dress themselves with their papers and put their small banners on their backs; and the women would carry on their backs their little baskets filled with their precious belongings. Then they would all arrange themselves in front of the door to form a procession, and the slaves would go inside the houses’ storerooms[^161] and surround the fireplaces, walking around them several times. Then they would make their way toward the house called _calpulco_, and the slaves would walk behind all the others. And upon arriving at the _calpulco_, the slaves would dance around the patio, and the ones who were carrying the loads would put them inside the _calpulco_, placing each item separately: the blankets all together, the _mastles_ all together, the _huipiles_ all together, and the skirts[^162] all together. Then \n\n\n[^161]: “Storerooms”: _cilleros_ (storerooms or cellars). The Nahuatl text here reads, “Njman ie ic calaquj in cioapan” (They would enter at once “the place of women”). Commonly, Indigenous houses had a ceramic grain bin (_cuezcomatl_) right next to the kitchen—the archetypal “place of women” in a Nahua household.\n\n[^162]: “Skirts”: _naguas_.","html":"their colored handprints there. They would do the same at their own relatives’ houses. And they would set out food for them in their masters’ houses and in their relatives’ houses. And some who had courage would eat, while others would not be able to eat, as they recalled the death that they would soon be suffering.
\nHaving done this, the slaves’ owners would have prepared—and already packed in their loads—many blankets and mastles that they would distribute during the festival. These would be packed on the shoulders of the ones assigned to carry them. And the men assigned to die would dress themselves with their papers and put their small banners on their backs; and the women would carry on their backs their little baskets filled with their precious belongings. Then they would all arrange themselves in front of the door to form a procession, and the slaves would go inside the houses’ storerooms1 and surround the fireplaces, walking around them several times. Then they would make their way toward the house called calpulco, and the slaves would walk behind all the others. And upon arriving at the calpulco, the slaves would dance around the patio, and the ones who were carrying the loads would put them inside the calpulco, placing each item separately: the blankets all together, the mastles all together, the huipiles all together, and the skirts2 all together. Then
\n“Storerooms”: cilleros (storerooms or cellars). The Nahuatl text here reads, “Njman ie ic calaquj in cioapan” (They would enter at once “the place of women”). Commonly, Indigenous houses had a ceramic grain bin (cuezcomatl) right next to the kitchen—the archetypal “place of women” in a Nahua household.↩
“Skirts”: naguas.↩
[muchi]chioa: auh in cioa çan no innoma in cõmomamaltia, intana, in jxqujch incioatlatquj: njmã ie ic moquetza in tlanapaloa, in qujnapaloa tetlauhtilli, qujiaoac, vtlica oalmotecpana: auh in tlaaltilti, njman ie ic calaquj in cioapan, qujoaliaoaloa in tlecujlli: mec oalqujça mec ommoiacatia in tlanapaloa, vmpa tlamattivi in calpulco, ça tetocativi in tlaaltilti, ça tlatzacutivi.
\nAuh in oacito calpulco: njman ie ic mjtotia, in tlaaltilti, in jtoalco: auh in tetlauhtilli, qujcalaquja in calpulco: no nonqua qujtlalia in tilmatli, in maxtlatl, in cueitl, in vipilli: mec ommoiacatia in tlacoanotzalti, qujoalmacatimanj, ceceniaca in innetlauhtil: auh in cioa, nonqua mocempanoa: no qujnoalmacatimanj, in innetlauhtil:
\nauh inin çan mjxcavia in pochteca, in tealtianj, in tecoanj.\nAuh in õtecencaoaloc, in oncenvetz, in ontetlauhtiloc: njman ie ic qujnvica in tlaaltilti, xala[qujzque:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"c5388ca8-41cc-4f89-b3b8-7b31d95f55c3","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"they arrayed themselves. And the women likewise of their own accord put their baskets [with] all their womanly belongings on their backs. Thereupon those who bore burdens arose; they carried the gifts in their arms. At the entrance, in the street, they placed themselves in order. And the bathed ones thereupon entered the women’s quarters; they went around the fireplace. Then they came out. Then those who bore burdens went leading. They went quietly to the *calpulco*. The bathed ones only went following them; they only went last. \n\nAnd when they had gone to reach the *calpulco*, thereupon the bathed ones danced in the courtyard. And they put the gifts in the *calpulco*. Also they placed aside the capes, the breechclouts, the skirts, the shifts. Then came first the bidden guests. [The bathers] offered each one of them their gifts. And the women stood apart in line. They also offered them their gifts.\n\nAnd this was the doing of only the merchants, the bathers, the buyers [of slaves]. \n\nAnd when they had been completely arrayed, when they had come together, when they had been given their gifts, thereupon they took the bathed ones","html":"they arrayed themselves. And the women likewise of their own accord put their baskets [with] all their womanly belongings on their backs. Thereupon those who bore burdens arose; they carried the gifts in their arms. At the entrance, in the street, they placed themselves in order. And the bathed ones thereupon entered the women’s quarters; they went around the fireplace. Then they came out. Then those who bore burdens went leading. They went quietly to the calpulco. The bathed ones only went following them; they only went last.
\nAnd when they had gone to reach the calpulco, thereupon the bathed ones danced in the courtyard. And they put the gifts in the calpulco. Also they placed aside the capes, the breechclouts, the skirts, the shifts. Then came first the bidden guests. [The bathers] offered each one of them their gifts. And the women stood apart in line. They also offered them their gifts.
\nAnd this was the doing of only the merchants, the bathers, the buyers [of slaves].
\nAnd when they had been completely arrayed, when they had come together, when they had been given their gifts, thereupon they took the bathed ones
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"85r"}