[jun]tos en un lugar. Esto se hacía en todas las casas del pueblo. Echábanse en el suelo o sobre unas mantillas rotas que tendían debaxo, y en amaneciendo, ante que fuese bien de día, descendían el dios Páinal de lo alto del cu de Huitzilopuchtli, y luego iba derecho al juego de pelota que estaba en el medio del patio, que llamaban teutlachco. Allí mataba cuatro captivos, dos a honra del dios Amapan y otros dos a honra del dios Huappatzan, cuyas estatuas estaban junto al tlachco. En habiéndolos muertos, arrastrábanlos por el tlachco. Ensangrentábase todo el suelo con la sangre que dellos salía yéndolos arrastrando.
\nHecho esto, iba luego corriendo hacia el Tlatilulco. Iban acompañándole cuatro nigrománticos y otra mucha gente, y desde allí iba por el camino que llaman Nonoalco, donde agora está una iglesia de Sanct Miguel. Allí le salía a recebir el sátrapa de aquel cu, con la imagen del dios Cuahuitlícac, que es su compañero del dios Páinal. Ambos tenían unos ornamentos o atavíos. Luego ambos juntos iban hacia Tlacuba, al lugar que se llama Tlaxotlan. De allí iban hacia el barrio que
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"0511441a-9c4d-4670-bb94-e9ed14def88f","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"in one place. This would be done in all the households in town. They would lie on the floor or on some small shredded blankets that they would spread out underneath. And at dawn, just before the sun came out, they would bring the god Painal down from top of the _cu_ of Huitzilopochtli, and he would go straight to the ball court that was in the middle of the patio, which they called Teotlachco. He would kill four captives in that place: two in honor of the god Amapan and another two in honor of the god Huappatzan, both of whose statues were next to the _tlachco_. After killing them, he would drag them across the _tlachco_. The entire floor would be covered with the blood that was coming out of their bodies as he went dragging them around. \n\nHaving done this, he would then take off running toward Tlatelolco. Four necromancers would be accompanying him, along with many other people. From there, he would take the road that they call Nonohualco, where there is now a church of San Miguel. There, the satrap of that _cu_ would come out to greet him with the image of the god Cuauhuitlicac, who is the companion of the god Painal. Both of them would be wearing some ornaments or [ceremonial] garments. Then they would take off together toward Tlacopan, to the place called Tlaxotlan. They would go from there toward the barrio called","html":"in one place. This would be done in all the households in town. They would lie on the floor or on some small shredded blankets that they would spread out underneath. And at dawn, just before the sun came out, they would bring the god Painal down from top of the cu of Huitzilopochtli, and he would go straight to the ball court that was in the middle of the patio, which they called Teotlachco. He would kill four captives in that place: two in honor of the god Amapan and another two in honor of the god Huappatzan, both of whose statues were next to the tlachco. After killing them, he would drag them across the tlachco. The entire floor would be covered with the blood that was coming out of their bodies as he went dragging them around.
\nHaving done this, he would then take off running toward Tlatelolco. Four necromancers would be accompanying him, along with many other people. From there, he would take the road that they call Nonohualco, where there is now a church of San Miguel. There, the satrap of that cu would come out to greet him with the image of the god Cuauhuitlicac, who is the companion of the god Painal. Both of them would be wearing some ornaments or [ceremonial] garments. Then they would take off together toward Tlacopan, to the place called Tlaxotlan. They would go from there toward the barrio called
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"20f59b72-933c-4f93-a35d-240702d74554","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"tlalpan, tlalitzticapan, ça tilmaçolli, anoço aiaçolli in commopepechtia, in commopepechia.\n\nAuh in otlatvic ça oc achi tlatlaiovatoc, nimã ie ic oaltemo in teucalticpac in Paynal in jcpac Vitzilobuchtli: in ooaltemoc, mec tlamelaoa, in moteneoa Teutlachco: vncan qujmõmjctia navintin; vme amapan, vme vappatzan: in oqujmõmjcti, mec qujnvivilana, tlachco: iuhqujn ic tlatlacujloa imezço. \n\nAuh in ie iuhquj, mec oaleoa, cenca qujmotlalochtia, vncan qujça in Tlatilulco, njmã ic tlamelaoa nonooalco: vncan cantiqujça itoca Quavitl icac, itepalevicauh, itiacauh: canno iuhquj in jnechichioal, tel çan ie motiçaoaoan: \n\nauh in oconantiqujz, mec vi, vmpan ommocoloa tlaxotlan: njmã ie ic ontlamelaoa popotlan: no vncã ontlamjctitiqujça, çan iciuhca: \n\nnjmã oc ceppa ontlamelaoa, chapoltepetl ixpan qujça: auh in oacito atoiac, itocaiocan Izqujtlan: no vncan ontlamjctitiqujça in conmjctia, itoca Izqujte[catl:]","html":"tlalpan, tlalitzticapan, ça tilmaçolli, anoço aiaçolli in commopepechtia, in commopepechia.
\nAuh in otlatvic ça oc achi tlatlaiovatoc, nimã ie ic oaltemo in teucalticpac in Paynal in jcpac Vitzilobuchtli: in ooaltemoc, mec tlamelaoa, in moteneoa Teutlachco: vncan qujmõmjctia navintin; vme amapan, vme vappatzan: in oqujmõmjcti, mec qujnvivilana, tlachco: iuhqujn ic tlatlacujloa imezço.
\nAuh in ie iuhquj, mec oaleoa, cenca qujmotlalochtia, vncan qujça in Tlatilulco, njmã ic tlamelaoa nonooalco: vncan cantiqujça itoca Quavitl icac, itepalevicauh, itiacauh: canno iuhquj in jnechichioal, tel çan ie motiçaoaoan:
\nauh in oconantiqujz, mec vi, vmpan ommocoloa tlaxotlan: njmã ie ic ontlamelaoa popotlan: no vncã ontlamjctitiqujça, çan iciuhca:
\nnjmã oc ceppa ontlamelaoa, chapoltepetl ixpan qujça: auh in oacito atoiac, itocaiocan Izqujtlan: no vncan ontlamjctitiqujça in conmjctia, itoca Izqujte[catl:]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"83b47dbc-bede-4009-987f-efd3459adb7e","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"on the ground, on the cold ground. It was only of old capes or old maguey fiber capes that they made beds for themselves, that they made couches for themselves.\n\nAnd upon the morrow, when still a little darkness lay about, thereupon [he who carried the figure of] Paynal came down from the top of [the Temple of] Uitzilopochtli.[^13] When he had come down here, then he went direct to [the place] called the god’s ball court.[^14] There they slew four [victims], two [honoring the god] Amapan, two [honoring the god] Uapatzan.[^15] When they had slain them, then they dragged them about the ball court. It was as if they painted it with [the victims’] blood. \n\nAnd when this was done, then [the priest bearing the figure of Paynal] departed. Much was he made to run. He proceeded to Tlatelolco. Then he went direct to Nonoalco. To that place there quickly took him [the priest bearing the image of the god] named Quauitl icac, [Paynal’s] helper, his elder brother.[^16] His adornment was similar[^17] [to that of] Paynal, but he was striped with chalk. \n\nAnd when [the latter] had quickly taken [Paynal], then [both] departed. They circled about there to Tlaxotlan. Thereupon they went straight to Popotlan. There also they quickly slew victims—very swiftly. \n\nThen once more they went on, straight to Chapoltepetl; they passed before it. And when they had gone arriving at the river bank, at a place named Izquitlan, there also they quickly slew a victim. He whom they slew was named \n\n\n\n\n[^13]: Corresponding Spanish text: “*descendian el dios paynal, de lo alto del cu de vitzilopuchtli*.” The priest who carried the figure was dressed in the trappings of Quetzalcoatl, according to Torquemada, *Segunda parte*, p. 282.\n\n\n[^14]: See the description of *teotlachco* in the appendix of this volume.\n\n\n[^15]: Seler, in *Einige Kapitel*, p. 210, apparently does not regard Amapan and Uapatzan as gods. See, however, the corresponding Spanish text and the discussion of *teotlachco* in the appendix of this volume. \n\n\n[^16]: Corresponding Spanish text: “*alli le salia a rescebir, el satrapa de aquel cu, con la ymagen del dios Quavitl ycac.*” \n\n\n[^17]: The *Real Palacio MS* reads *çã no*.","html":"on the ground, on the cold ground. It was only of old capes or old maguey fiber capes that they made beds for themselves, that they made couches for themselves.
\nAnd upon the morrow, when still a little darkness lay about, thereupon [he who carried the figure of] Paynal came down from the top of [the Temple of] Uitzilopochtli.1 When he had come down here, then he went direct to [the place] called the god’s ball court.2 There they slew four [victims], two [honoring the god] Amapan, two [honoring the god] Uapatzan.3 When they had slain them, then they dragged them about the ball court. It was as if they painted it with [the victims’] blood.
\nAnd when this was done, then [the priest bearing the figure of Paynal] departed. Much was he made to run. He proceeded to Tlatelolco. Then he went direct to Nonoalco. To that place there quickly took him [the priest bearing the image of the god] named Quauitl icac, [Paynal’s] helper, his elder brother.4 His adornment was similar5 [to that of] Paynal, but he was striped with chalk.
\nAnd when [the latter] had quickly taken [Paynal], then [both] departed. They circled about there to Tlaxotlan. Thereupon they went straight to Popotlan. There also they quickly slew victims—very swiftly.
\nThen once more they went on, straight to Chapoltepetl; they passed before it. And when they had gone arriving at the river bank, at a place named Izquitlan, there also they quickly slew a victim. He whom they slew was named
\nCorresponding Spanish text: “descendian el dios paynal, de lo alto del cu de vitzilopuchtli.” The priest who carried the figure was dressed in the trappings of Quetzalcoatl, according to Torquemada, Segunda parte, p. 282.↩
See the description of teotlachco in the appendix of this volume.↩
Seler, in Einige Kapitel, p. 210, apparently does not regard Amapan and Uapatzan as gods. See, however, the corresponding Spanish text and the discussion of teotlachco in the appendix of this volume.↩
Corresponding Spanish text: “alli le salia a rescebir, el satrapa de aquel cu, con la ymagen del dios Quavitl ycac.”↩
The Real Palacio MS reads çã no.↩