[“Ma]dre nuestra, es la talega deste juego." Y luego daba a huir.
\nTodos estos días que duraba este juego las mujeres andaban muy recatadas cuando iban a alguna parte.
\nÉsta es la relación de la fiesta de títitl.
\nAl deciocheno mes llaman izcalli. A los diez días deste mes hacían tamales de hojas de bledos muy molidas. Decían a esta fiesta motlaxquían tota, que quiere decir "nuestro padre el fuego tuesta para comer".
\nHacían la estatua del dios del fuego de arquitos y palos atados unos con otros, que ellos llaman colotli, que quiere decir "cimbria" o "modelo". Poníanle una carátula de obra de musaico. Era
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"d9b3a141-a02f-40ab-b13a-be1f081f172c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"“Our mother, this is the purse of this game!” And then they would take off running.\n\nThe women would be very cautious when they had to go somewhere during all the days that this game lasted.\n\nThis is the account of the festival of Tititl.\n\t\n#### Chapter 37: On the festival and ceremonies that were performed during the initial days of the eighteenth month, which was called Izcalli \n\nThey called the eighteenth month Izcalli. On the tenth day of this month, they would make tamales of finely ground amaranth leaves. They called this festival Motlaxquia Totah, which means, “Our father, fire, toasts food.”\n\nThey would make the statue of the god of fire out of little arches and sticks tied together, which they call _colohtli_, which means “frame” or “model.” They would put a mask made of mosaics on it; [this mask] would be","html":"“Our mother, this is the purse of this game!” And then they would take off running.
\nThe women would be very cautious when they had to go somewhere during all the days that this game lasted.
\nThis is the account of the festival of Tititl.
\nThey called the eighteenth month Izcalli. On the tenth day of this month, they would make tamales of finely ground amaranth leaves. They called this festival Motlaxquia Totah, which means, “Our father, fire, toasts food.”
\nThey would make the statue of the god of fire out of little arches and sticks tied together, which they call colohtli, which means “frame” or “model.” They would put a mask made of mosaics on it; [this mask] would be
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"73fcce6a-722e-4444-abe3-a3cb1d122a18","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[chichi]quatli, in quioalchichiquavia: qujlhuja, chichiquatzin, tonãtze, njman ic motlaloa. \n\nAuh inin muchioaia, in nechichiquaviloa: auh in jzqujlhujtl y, çēca mopiaia in cioa, cenca mjmati, in jquac nememj, in jquac vtli qujtoca. \n\nIe ixqujch njcan tlamj Tititl.\n\n\n#### Jnic cempoalli oncaxtolli omume, capt. ytechpa tlatoa, yn ilhuitl, yoan in tlamauiztililiztli, in motequjpanoaia, in ipan vel ic cemilhujtl, ic caxtoltetl omey metztli, in mjtoaia in moteneoaia Yzcalli. \n\nInic caxtoltetl omey ilhujtl: iehoatl in moteneoa Yzcalli: \nin izcalli tlamatlacti in qualoia oauhqujltamalli, moteneoa, mitoaia, motlaxqujan tota, iehoatl in tletl, qujtlaliaia, yxiptla, çan colotli, in qujchioaia, qujxaiacatiaia, yn ixaiac chalchiujtl in tlachioalli, xiujtl ynic ixtlan tlatlaan, cenca mauiçoticatca, cenca pe[petlaca]","html":"[chichi]quatli, in quioalchichiquavia: qujlhuja, chichiquatzin, tonãtze, njman ic motlaloa.
\nAuh inin muchioaia, in nechichiquaviloa: auh in jzqujlhujtl y, çēca mopiaia in cioa, cenca mjmati, in jquac nememj, in jquac vtli qujtoca.
\nIe ixqujch njcan tlamj Tititl.
\nInic caxtoltetl omey ilhujtl: iehoatl in moteneoa Yzcalli:\nin izcalli tlamatlacti in qualoia oauhqujltamalli, moteneoa, mitoaia, motlaxqujan tota, iehoatl in tletl, qujtlaliaia, yxiptla, çan colotli, in qujchioaia, qujxaiacatiaia, yn ixaiac chalchiujtl in tlachioalli, xiujtl ynic ixtlan tlatlaan, cenca mauiçoticatca, cenca pe[petlaca]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"188cf3d7-d554-4a13-ab02-81b52fae5c81","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"with the bags, when they cast the bags at her. They said to her: “It is a little bag, O our mother!” Then they ran away. \n\nAnd this was done when there was the casting of the bags. And all these days the women watched themselves well; they were very prudent when they walked abroad, when they followed the road. \n\nEnough. Here ended Tititl. \n\n\n#### Thirty-seventh Chapter, which telleth of the feasts and the honors performed during all the days of the eighteenth month, which was called, which was known as Izcalli.[^1] \n\nThe eighteenth feast was the one known as Izcalli.[^2] \n\nUpon the tenth day of Izcalli, tamales stuffed with greens were eaten. It was maintained, it was said: “Our father, the fire, roasteth [food] for himself.” They set up his image; it was only a framework [of wood] which they made.[^3] They gave it a mask. His mask was made of green stone horizontally striped with turquoise. It was very awesome; much did it \n\n\n\n\n[^1]: In the *Real Palacio MS*, fols. 123, 124, and 125 were bound out of correct sequence in the MS (pp. 45–50 in the Paso y Troncoso edition). Seler (*Einige Kapitel*, pp. 230–48) arranges the text in accordance with the consecutive numbering of the folios (119–26). \n\n\n[^2]: “Growth,” or “the growing,” according to Garibay (“Relación breve,” p. 316). Torquemada favors the meaning “rebirth” (*Segunda parte*, p. 300): “*quiere decir: Resucitado, ò el de la resurreccion: porque por aquel tiempo ià queria mudar el tiempo, y pasar de frio à calor, y començar la Primavera.*” In Clavijero’s *Historia antigua*, Vol. III, p. 172, n. 54, it is suggested that the literal meaning of *izcalli* is “here is the house.” \n\n\n[^3]: Sahagún’s corresponding Spanish text says: “*hazian la estatua del dios, del fuego de arqujtos, y palos atados, vnos con otros, que ellos llaman colotli, que qujere dezir zimbria, o modelo.*”","html":"with the bags, when they cast the bags at her. They said to her: “It is a little bag, O our mother!” Then they ran away.
\nAnd this was done when there was the casting of the bags. And all these days the women watched themselves well; they were very prudent when they walked abroad, when they followed the road.
\nEnough. Here ended Tititl.
\nThe eighteenth feast was the one known as Izcalli.2
\nUpon the tenth day of Izcalli, tamales stuffed with greens were eaten. It was maintained, it was said: “Our father, the fire, roasteth [food] for himself.” They set up his image; it was only a framework [of wood] which they made.3 They gave it a mask. His mask was made of green stone horizontally striped with turquoise. It was very awesome; much did it
\nIn the Real Palacio MS, fols. 123, 124, and 125 were bound out of correct sequence in the MS (pp. 45–50 in the Paso y Troncoso edition). Seler (Einige Kapitel, pp. 230–48) arranges the text in accordance with the consecutive numbering of the folios (119–26).↩
“Growth,” or “the growing,” according to Garibay (“Relación breve,” p. 316). Torquemada favors the meaning “rebirth” (Segunda parte, p. 300): “quiere decir: Resucitado, ò el de la resurreccion: porque por aquel tiempo ià queria mudar el tiempo, y pasar de frio à calor, y començar la Primavera.” In Clavijero’s Historia antigua, Vol. III, p. 172, n. 54, it is suggested that the literal meaning of izcalli is “here is the house.”↩
Sahagún’s corresponding Spanish text says: “hazian la estatua del dios, del fuego de arqujtos, y palos atados, vnos con otros, que ellos llaman colotli, que qujere dezir zimbria, o modelo.”↩