adornado el chapitel de unas plumas muy negras, que resplandecían de negras, que crían las gallinas y los gallos en el pescuezo, y entrepuestas unas pestañas de plumas peladas, que parecían como pestañas de tafetán. Poníanle una pieza hecha de plumas de papagayos plegada al cuello. Era tan ancha que tomaba de un hombro a otro, y colgaba hasta los pies, y aun arrastraba. Era igualmente ancha desde arriba hasta abaxo.
\nEstando adornada esta estatua, que llamaban Milíntoc, y sentada en su trono, ofrecíanle harina de maíz. Esta harina revolvían con agua caliente. Desta masa hacían unos panecillos pequeños. Echábanlos en el medio frisoles como empanados, no molidos, y luego iban a ofrecer delante la estatua. Cada uno llevaba cinco de aquellos panecillos, y poníanle a los pies de la estatua.
\nTambién los muchachos y mancebillos puestos por orden traían su caza, y dábanla a los viejos, y los viejos echábanla en el huego que ardía delante la estatua. Esta caza era de aves y culebras y otras sabandijas, y las pequeñas culebras y las pequeñas aves quemábanse del todo en el fuego, y las grandes culebras y las grandes aves, desque estaban asadas, sacábanlas. Echábanlas allí a la orilla del fuego. Y después que se templaban, comíanlas los viejos
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"fd500872-637f-4558-aa51-4905c07ca868","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"would be adorned with some very black feathers—so black that they shone brightly—that grow on hens and on roosters’ necks.[^184] Some flaps made of plucked feathers, which looked like taffeta flaps, would be inserted among these [feathers]. They would put on [the statue] a garment made of macaw feathers, which was folded over its neck and was so wide that it reached from one shoulder to the other, hanging down all the way to its feet—even dragging [below them]. [This ornament] would have the same width from top to bottom. \n\nAs soon as this statue, which they called Milintoc, was adorned and seated on its throne, they would offer maize flour to it. They would mix this flour with hot water and make some tiny loaves of bread with this dough.[^185] They would put some beans that were like breaded ones, not ground, in the middle of them, and they would then go to make an offering [of them] before the statue. Each person would bring five of those little loaves and place them at the statue’s feet. \n\nThe young men and boys who were arranged in order would also bring their game [caught in the hunt], which they would give to the older men. And the older men would throw [these dead animals] into the fire that was blazing before the statue. This game would consist of birds, snakes, and other bugs. The small snakes and the small birds would be completely consumed by the fire, but they would take out the large snakes and the large birds as soon as they were roasted. They would toss them there, beside the fire. And once they were ready, the older men \n\n\n[^184]: “Hens, roosters:” These were actually male and female turkeys. European chickens and roosters (_Gallus gallus domesticus_) were brought to Mexico by the Spaniards.\n\n[^185]: These are the small corn tortillas made of uncooked ground maize called _macuextlaxcalli_ or _huilocpalli_.","html":"would be adorned with some very black feathers—so black that they shone brightly—that grow on hens and on roosters’ necks.1 Some flaps made of plucked feathers, which looked like taffeta flaps, would be inserted among these [feathers]. They would put on [the statue] a garment made of macaw feathers, which was folded over its neck and was so wide that it reached from one shoulder to the other, hanging down all the way to its feet—even dragging [below them]. [This ornament] would have the same width from top to bottom.
\nAs soon as this statue, which they called Milintoc, was adorned and seated on its throne, they would offer maize flour to it. They would mix this flour with hot water and make some tiny loaves of bread with this dough.2 They would put some beans that were like breaded ones, not ground, in the middle of them, and they would then go to make an offering [of them] before the statue. Each person would bring five of those little loaves and place them at the statue’s feet.
\nThe young men and boys who were arranged in order would also bring their game [caught in the hunt], which they would give to the older men. And the older men would throw [these dead animals] into the fire that was blazing before the statue. This game would consist of birds, snakes, and other bugs. The small snakes and the small birds would be completely consumed by the fire, but they would take out the large snakes and the large birds as soon as they were roasted. They would toss them there, beside the fire. And once they were ready, the older men
\n[epa]oaxtlaoio, amo xoxouhcatlaoio.
\nAuh in oqujtlalique Milintoc, mec tlamanalo ixpan, ceceniaca in maceoalti, ceniauh in mamacujlli, ixachi in jxpã motepeuhtitlalia, macuextlaxcalli:
\nauh çan no ivi in motecpana in telpopochti, in pipiltotonti, quauhtitech qujnpipiloa in cocoa, yoan in jxqujch omjto in ioiolime: qujmonmacatimanj, in vevetque: auh in vevetque, tleco qujmõmaiauhtimanj: auh in çan tepitoton cocoa, yoan in oc cequjntin çan tepitoton in ioiolitoton, vel tlatla, tecoltia: auh in veveintin cocoa, in õmoxcaque, qujmonantivi, tlecujllan qujnoallaztimanj, vncã motepeuhtitlalia, çatepan qujnqua in calpulhuevetque.
\nAuh in telpopochtin, in pipiltotonti, ic oalqujztimanj, cecen qujnoalmacatimanj, in macuextlaxcalli: njmã ic vivi. Auh in ie iuhquj in onqualoc, macuextlaxcalli:
\nnjmã ie ic texcalcevilo, texcalcevia in vevetque in
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f5c61466-bb9d-4e35-a1c8-89399c488a9b","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"—cooked shelled beans, not raw shelled beans. \n\nAnd when they had set Milintoc in place, then offerings were laid before him. The common folk, each one, [made offerings]; they went together each [with] five [tortillas]. A great quantity of bracelet tortillas were heaped up before him. \n\nAnd in the same way [as for Xiuhtecutli] the youths [and] small boys were ranged in order; they hung on sticks the serpents and all the small animals mentioned. They spread about offering them to the old men, and the old men spread about casting them into the fire. And the quite small serpents and the other quite small animals indeed burned; they charred. But the well-grown serpents, when they had been roasted, they went taking out. They spread about casting them on the hearth. There they were placed in a pile. Later the old men of the *calpulli* ate them. \n\nAnd the youths [and] small boys then were spread about coming forth; [the old men] would offer them the bracelet tortillas. Then they each went. And when this was done, the bracelet tortillas were eaten. \n\nThereupon there was cooling off at the oven; the old men cooled off at the oven","html":"—cooked shelled beans, not raw shelled beans.
\nAnd when they had set Milintoc in place, then offerings were laid before him. The common folk, each one, [made offerings]; they went together each [with] five [tortillas]. A great quantity of bracelet tortillas were heaped up before him.
\nAnd in the same way [as for Xiuhtecutli] the youths [and] small boys were ranged in order; they hung on sticks the serpents and all the small animals mentioned. They spread about offering them to the old men, and the old men spread about casting them into the fire. And the quite small serpents and the other quite small animals indeed burned; they charred. But the well-grown serpents, when they had been roasted, they went taking out. They spread about casting them on the hearth. There they were placed in a pile. Later the old men of the calpulli ate them.
\nAnd the youths [and] small boys then were spread about coming forth; [the old men] would offer them the bracelet tortillas. Then they each went. And when this was done, the bracelet tortillas were eaten.
\nThereupon there was cooling off at the oven; the old men cooled off at the oven
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"98v"}