Vino el tiempo que ya acabase la fortuna de Quetzalcóatl y de los tultecas. Vinieron contra ellos tres nigrománticos llamados Huitzilopuchtli y Titlacahuan y Tlacahuepan, los cuales hicieron muchos embustes en Tulla. Y el Titlacahuan comenzó primero a hacer un embuste, que se volvió como un viejo muy cano y baxo, el cual fue a casa del dicho Quetzalcóatl diciendo a los pajes del dicho Quetzalcóatl: "Quiero ver y
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"974e115a-51ef-4ee0-95f7-b5c4f239a1cc","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Fourth chapter: On how Quetzalcoatl’s good fortune came to an end, and three necromancers came against him, and on the things that they did\n\nThe time came when the good fortune of Quetzalcoatl and the Toltecs came to an end. Three necromancers named Huitzilopochtli, Titlacahuan, and Tlacahuepan came against them, and they played many tricks in Tollan. Titlacahuan started playing a trick first, in which he turned himself into a short and very white-haired older man, who went to this Quetzalcoatl’s house and told this Quetzalcoatl’s pages, “I want to see","html":"The time came when the good fortune of Quetzalcoatl and the Toltecs came to an end. Three necromancers named Huitzilopochtli, Titlacahuan, and Tlacahuepan came against them, and they played many tricks in Tollan. Titlacahuan started playing a trick first, in which he turned himself into a short and very white-haired older man, who went to this Quetzalcoatl’s house and told this Quetzalcoatl’s pages, “I want to see
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"236bf19a-4916-4f96-9b8f-0bce0512b8d4","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ynjc quezviaia in vitztli, yoan maltiaia iooalnepantla: auh in vmpa onmaltia, in inealtiaia catca, itocaiocan xippacoiã iehoatl quitlaieiehcalviaia in tletlenamacaque, yoan in tlamacazque, inemiliz in quetzalcoatl in qujmonemiliztiaia in tlamacazque, tullan tlamanitiliztli, injc otlamanitiaia, inic otlamanca in nican mexico. \n\n\n#### Injc navj Capitulo itechpa tlatoa, in quenjn tzõquizqui ymavizo, in Quetzalcoatl, yoan in quenjn oallaq̄ Eyntin nanaoaltin in ivicpa, yoan in tlein quiqujuhque. \n\nAuh in ie iuhquj in otlatlatziviti in Quetzalcoatl, yoan in ixqujchtin tolteca. auh njmã ic oallaque in tlatetzavico. Eȳtin, in tlatlacateculo, Vitzilobuchtli, Titlacaoan, Tlacavepã, i eixtin tlatetzãvique injc tlalpoliviz in tullan. \nin iehoatl Titlacaoan, ie quipeoalti injc tlate[tzavi,]","html":"ynjc quezviaia in vitztli, yoan maltiaia iooalnepantla: auh in vmpa onmaltia, in inealtiaia catca, itocaiocan xippacoiã iehoatl quitlaieiehcalviaia in tletlenamacaque, yoan in tlamacazque, inemiliz in quetzalcoatl in qujmonemiliztiaia in tlamacazque, tullan tlamanitiliztli, injc otlamanitiaia, inic otlamanca in nican mexico.
\nAuh in ie iuhquj in otlatlatziviti in Quetzalcoatl, yoan in ixqujchtin tolteca. auh njmã ic oallaque in tlatetzavico. Eȳtin, in tlatlacateculo, Vitzilobuchtli, Titlacaoan, Tlacavepã, i eixtin tlatetzãvique injc tlalpoliviz in tullan.\nin iehoatl Titlacaoan, ie quipeoalti injc tlate[tzavi,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"9a3d02cb-5491-40d5-a627-6003aa151cc3","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"bled the calf of his leg to stain thorns with blood.[^10] And he bathed at midnight. And he bathed there where his bathing place was, at a place called Xippacoyan.[^11] Him each of the fire priests imitated, as well as the offering priests. And the offering priests took their manner of conduct from the life of Quetzalcoatl. By it they established the law of Tula. Thus were customs established here in Mexico.\n\n\n#### Fourth Chapter, which telleth how the glory of Quetzalcoatl came to an end and how three sorcerers came to him and what they did.[^1]\n\nBut at last Quetzalcoatl and all the Tolteca became continually neglectful. And then there arrived, there came as an evil omen, three demons, Uitzilopochtli, Titlacauan, Tlacauepan.[^2] The three prognosticated that Tula would be destroyed.\n\nThis Titlacauan began what \n\n\n\n\n[^10]: See Pl. 9.\n\n\n[^11]: See Pl. 10.\n\n\n[^1]: *quiqujuhque*: read *quichiuhque*.\n\n\n[^2]: Tezcatlipoca (Titlacauan), Ihuimecatl, and Toltecatl, according to Lehmann, *Geschichte der Königreiche*, p. 80. Torquemada, *Segunda parte*, p. 79, says that Tezcatlipoca descended from heaven by a rope of cobwebs, changed himself into an ocelot during a game of *tlachtli* with Quetzalcoatl, drove him from Tula, and pursued him from city to city and finally to Cholula.","html":"bled the calf of his leg to stain thorns with blood.1 And he bathed at midnight. And he bathed there where his bathing place was, at a place called Xippacoyan.2 Him each of the fire priests imitated, as well as the offering priests. And the offering priests took their manner of conduct from the life of Quetzalcoatl. By it they established the law of Tula. Thus were customs established here in Mexico.
\nBut at last Quetzalcoatl and all the Tolteca became continually neglectful. And then there arrived, there came as an evil omen, three demons, Uitzilopochtli, Titlacauan, Tlacauepan.4 The three prognosticated that Tula would be destroyed.
\nThis Titlacauan began what
\nSee Pl. 9.↩
See Pl. 10.↩
quiqujuhque: read quichiuhque.↩
Tezcatlipoca (Titlacauan), Ihuimecatl, and Toltecatl, according to Lehmann, Geschichte der Königreiche, p. 80. Torquemada, Segunda parte, p. 79, says that Tezcatlipoca descended from heaven by a rope of cobwebs, changed himself into an ocelot during a game of tlachtli with Quetzalcoatl, drove him from Tula, and pursued him from city to city and finally to Cholula.↩