casa, y cada día daban y ponían ofrendas en el lugar donde estaban enterrados los huesos del defuncto. Y más dicen, que al tiempo que se morían los señores y nobles, les metían en la boca una piedra verde que se dice chalchíhuitl. Y en la boca de la gente baxa metían una piedra que no era tan preciosa, y de poco valor, que se dice texoxoctli, o piedra de navaja, porque dicen que lo ponían por corazón del defuncto.
\nY para los señores que se morían hacían muchas y diversas cosas de aparejos de papeles, que eran un pendón de cuatro brazas de largura, hecho de papeles y compuesto con diversos plumajes. Y ansí también mataban veinte esclavos y otras veinte esclavas, porque decían que como en este mundo habían servido a su amo, ansí mismo han de servir en el Infierno. Y el día que quemaban al señor luego mataban a los es[clavos]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"4c1fa57e-60f2-48b3-8364-a4360f3b7a4c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"of his house; and every day they would make and place offerings at the place where the dead person’s bones had been buried. They say, moreover, that at the moment that the lords and the nobles died, they would place a green stone called _chalchihuitl_ inside their mouths. And they would place a stone that was not so precious—one of low value, called _texoxoctli_, or “stone blade”—inside the common people’s mouths, because they would put it there as the heart of the deceased one, as they say.\n\nAnd they would make many different things out of paper arrangements for the lords who had died, such as a banner that was four fathoms in length, made of paper and decorated with a variety of feathers. Likewise, they would also slaughter twenty male slaves and another twenty female slaves, because they said that [these slaves] would serve their master in hell just as they had served him in this world. And on the day they cremated the lord, they would then kill both the male and female slaves","html":"of his house; and every day they would make and place offerings at the place where the dead person’s bones had been buried. They say, moreover, that at the moment that the lords and the nobles died, they would place a green stone called chalchihuitl inside their mouths. And they would place a stone that was not so precious—one of low value, called texoxoctli, or “stone blade”—inside the common people’s mouths, because they would put it there as the heart of the deceased one, as they say.
\nAnd they would make many different things out of paper arrangements for the lords who had died, such as a banner that was four fathoms in length, made of paper and decorated with a variety of feathers. Likewise, they would also slaughter twenty male slaves and another twenty female slaves, because they said that [these slaves] would serve their master in hell just as they had served him in this world. And on the day they cremated the lord, they would then kill both the male and female slaves
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"d173a1b3-9c62-4930-a1b9-c8b97e8a1b65","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"collolalia, quitepeuhtitlalia in tlexochtli. Yoan qujtoa ma onmalti, njman ie ic caltia catequja capapachoa, capapatztza, in oceceuh, ie no ceppa collolalia in tecolli, njman ie ic tlatataca iaoaltic in quitlalia, tlatatactli, ynjn qujtocaiotia oztotl njman ie ic contentiquetza in teculli, tlatatactli vncã contoca. \n\nauh yoan in pipilti, yoan in maceoaltin, \n\nyn iquac otlatlaque, quipepena quicenquixtia in jmomio, contõco, xoctonco quitentiquetza, in omitl ipan contlalia chalchivitl, quitoca ichan icalpolco. \n\nauh in vncan qujntoca muchipa qujntlamanilia. \n\nYoan in iqc̄ ī miquia in tlatoque, yoan in pipilti qujntololtiaia chalchivitl. auh in çan maceoalti, çan texoxoctli, anoço itztli, quilmach iniollo muchioa. \n\nauh in tlatoque mjec tlamantli, injc qujnchichioa, yn amatlatquitl quichioaia tecpanitl","html":"collolalia, quitepeuhtitlalia in tlexochtli. Yoan qujtoa ma onmalti, njman ie ic caltia catequja capapachoa, capapatztza, in oceceuh, ie no ceppa collolalia in tecolli, njman ie ic tlatataca iaoaltic in quitlalia, tlatatactli, ynjn qujtocaiotia oztotl njman ie ic contentiquetza in teculli, tlatatactli vncã contoca.
\nauh yoan in pipilti, yoan in maceoaltin,
\nyn iquac otlatlaque, quipepena quicenquixtia in jmomio, contõco, xoctonco quitentiquetza, in omitl ipan contlalia chalchivitl, quitoca ichan icalpolco.
\nauh in vncan qujntoca muchipa qujntlamanilia.
\nYoan in iqc̄ ī miquia in tlatoque, yoan in pipilti qujntololtiaia chalchivitl. auh in çan maceoalti, çan texoxoctli, anoço itztli, quilmach iniollo muchioa.
\nauh in tlatoque mjec tlamantli, injc qujnchichioa, yn amatlatquitl quichioaia tecpanitl
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"7b7dfed9-72e0-4a9e-8947-df62b1c54f43","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"they placed in a heap, they piled up, the embers. And they said: “Let him be bathed”; thereupon they bathed him—they threw water on him, they kept wetting him, they made a slush. When it cooled, once again they placed the charcoal in a heap. Thereupon they dug a round hole in which to place it: a pit. This they called a cave. Thereupon they put the charcoal in. There they covered the pit.\n\nAnd likewise [was it done with] the noblemen as well as the commoners.\n\nWhen they had burned [the body], they sorted out, they gathered up all [his][^10] bones. Into an earthen vessel, into a pot, they put them. Upon the bones they placed a green stone. They buried [the pot] in the home, in the *calpulli* [of the dead one].[^11]\n\nAnd where they buried them, they always made offerings to them.\n\nAnd when the rulers and the noblemen died, they put green stones in their mouths.[^12] And if they were only commoners, [they used] only greenish stones or obsidian. It was said that they became their hearts.\n\nAnd the rulers with many things they bedizened: their paper adornment which they made was a noble paper streamer \n\n\n\n\n[^10]: *jmomio* (their bones) in the Aztec text appears to be an error.\n\n\n[^11]: Corresponding Spanish text: “*en vna camara de su casa*… .”\n\n\n[^12]: See Pl. 15; *qujntololtiaia* more literally means “made them swallow.”","html":"they placed in a heap, they piled up, the embers. And they said: “Let him be bathed”; thereupon they bathed him—they threw water on him, they kept wetting him, they made a slush. When it cooled, once again they placed the charcoal in a heap. Thereupon they dug a round hole in which to place it: a pit. This they called a cave. Thereupon they put the charcoal in. There they covered the pit.
\nAnd likewise [was it done with] the noblemen as well as the commoners.
\nWhen they had burned [the body], they sorted out, they gathered up all [his]1 bones. Into an earthen vessel, into a pot, they put them. Upon the bones they placed a green stone. They buried [the pot] in the home, in the calpulli [of the dead one].2
\nAnd where they buried them, they always made offerings to them.
\nAnd when the rulers and the noblemen died, they put green stones in their mouths.3 And if they were only commoners, [they used] only greenish stones or obsidian. It was said that they became their hearts.
\nAnd the rulers with many things they bedizened: their paper adornment which they made was a noble paper streamer
\n