a cuestas de los montes, que era necesaria para la casa de cuicacalco y telpuchcalli. Y cuando hacían alguna obra de trabajo, cesaban del trabajo un poco antes de la puesta del Sol. Entonces íbanse a sus casas y bañábanse, y untábanse con tinta todo el cuerpo, pero no la cara. Luego ponían sus mantas y sartales, y los hombres valientes poníanse unos sartales de caracoles mariscos que se llaman chipolli o sartales de oro, y en lugar de peinarse escarrapuzábanse los cabellos hacia arriba por parecer espantables, y en la cara ponían ciertas rayas con tinta y margaxita, y en los agujeros de las orejas poníanse unas turquesas que llaman xiuhnacochtli, y en la cabeza poníanse unas plumas blancas como penachos. Y vestíanse con las mantas de maguey que se llaman chalcaáyatl, las cuales eran texidas de hilo de maguey torcido. No eran tupidas, sino floxas y ralas, a manera de red. Y ponían unos caracoles mariscos sembrados y atados
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"6859439b-a687-4917-a275-05d974b8a073","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"that was needed for the _cuicacalco_ and _telpochcalli_ house, and they would carry [this wood] back from the bush on their backs. And whenever they were doing some work, they would stop working right before sunset. Then they would go home and bathe and smear their entire bodies—but not their faces—with ink. Then they would put on their capes and necklaces; and the brave men would wear some necklaces made with those seashells called _chipolli_, or else gold necklaces. And instead of combing their hair, they would gather it up in a bun in order to look scary. And they would paint some lines on their faces with ink and marcasite. And they would wear some turquoise stones that are called _xiuhnacochtli_ in the holes in their earlobes, and they would wear some white feathers like crests on their heads. And they would dress themselves with the maguey capes that are called _chalcaayatl_, which were woven with twisted maguey cords. These were not tightly woven but were rather loose and thin, like a net. And they would fasten some scattered seashells","html":"that was needed for the cuicacalco and telpochcalli house, and they would carry [this wood] back from the bush on their backs. And whenever they were doing some work, they would stop working right before sunset. Then they would go home and bathe and smear their entire bodies—but not their faces—with ink. Then they would put on their capes and necklaces; and the brave men would wear some necklaces made with those seashells called chipolli, or else gold necklaces. And instead of combing their hair, they would gather it up in a bun in order to look scary. And they would paint some lines on their faces with ink and marcasite. And they would wear some turquoise stones that are called xiuhnacochtli in the holes in their earlobes, and they would wear some white feathers like crests on their heads. And they would dress themselves with the maguey capes that are called chalcaayatl, which were woven with twisted maguey cords. These were not tightly woven but were rather loose and thin, like a net. And they would fasten some scattered seashells
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"31b3ca28-ec1f-4268-9fbe-43875af69a22","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"in aqujn poliuja, in amo telpuchcalco cochi, quitlatzacujltiaia, yoan inchan ontlaqua. auh cemololiuhtiui in canpa tlein quichioa, in aço pololli, tepantli, cuemitl, apantli, quichioa, motquitiui, anoço moxexeloa. auh quauhtla uj, concuj, conmama in quilhuia cuicatlauilli: \n\nauh ī ça achi tonatiuh quicaoa in tlein quichioa, njman mocencaoa, muchichioa, achtopa mahaltia, njman môça, amo no quilhuja in inxaiac nima mocozcatia. \n\nYn oquichtin in tiacaoan, vevej chipoli in qujmocozcatia, anoço teucujtlacozcatl, motlacuechmanilia, motlaeoatimanilia, njman mj̄chio, mjtoaia motliltzotia hapetztli ic conpotonja, in jnechioal, monacochtia, moxixjuhnacochtia, moztatia, mochalcacatia, ynjn chalcaiatl tlamalintli in jcpatl, tlatlalpitl, iuhqujn matlatl","html":"in aqujn poliuja, in amo telpuchcalco cochi, quitlatzacujltiaia, yoan inchan ontlaqua. auh cemololiuhtiui in canpa tlein quichioa, in aço pololli, tepantli, cuemitl, apantli, quichioa, motquitiui, anoço moxexeloa. auh quauhtla uj, concuj, conmama in quilhuia cuicatlauilli:
\nauh ī ça achi tonatiuh quicaoa in tlein quichioa, njman mocencaoa, muchichioa, achtopa mahaltia, njman môça, amo no quilhuja in inxaiac nima mocozcatia.
\nYn oquichtin in tiacaoan, vevej chipoli in qujmocozcatia, anoço teucujtlacozcatl, motlacuechmanilia, motlaeoatimanilia, njman mj̄chio, mjtoaia motliltzotia hapetztli ic conpotonja, in jnechioal, monacochtia, moxixjuhnacochtia, moztatia, mochalcacatia, ynjn chalcaiatl tlamalintli in jcpatl, tlatlalpitl, iuhqujn matlatl
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"e6b58dc3-3885-4803-aae1-2526fbbfeab6","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"he who was absent, who slept not in the young men’s house, him they punished. And they ate in their homes. And they all went in a group where they did something—perchance they undertook the preparation of mud [for adobes], walls, agricultural land, canals. They went in a bunch or they divided into groups. And they went to the forest. They took, they carried on their backs what they called torches for the singing.\n\nAnd when only a little sun [was left in the afternoon] they quit whatever they did. They then bedight themselves, ornamented themselves. First they bathed themselves; then they rubbed [black] on themselves—not also, they say, on their faces. Then they put on their neck bands.\n\nThe [valiant] men, the chief warriors put on neck bands of large white gastropod shells or of gold. Long shells were applied; leather was applied. Then they painted their faces [with stripes]. It was said that they applied black sweat to themselves; they pasted on iron pyrites. As one’s adornment, ear plugs were worn, turquoise ear plugs were worn, heron feathers were worn, netted capes were worn.[^7] This netted cape was of twisted maguey fiber, knotted, like a net \n\n\n\n\n[^7]: *mochalcacatia*: read *mochalcaayatia*.","html":"he who was absent, who slept not in the young men’s house, him they punished. And they ate in their homes. And they all went in a group where they did something—perchance they undertook the preparation of mud [for adobes], walls, agricultural land, canals. They went in a bunch or they divided into groups. And they went to the forest. They took, they carried on their backs what they called torches for the singing.
\nAnd when only a little sun [was left in the afternoon] they quit whatever they did. They then bedight themselves, ornamented themselves. First they bathed themselves; then they rubbed [black] on themselves—not also, they say, on their faces. Then they put on their neck bands.
\nThe [valiant] men, the chief warriors put on neck bands of large white gastropod shells or of gold. Long shells were applied; leather was applied. Then they painted their faces [with stripes]. It was said that they applied black sweat to themselves; they pasted on iron pyrites. As one’s adornment, ear plugs were worn, turquoise ear plugs were worn, heron feathers were worn, netted capes were worn.1 This netted cape was of twisted maguey fiber, knotted, like a net
\nmochalcacatia: read mochalcaayatia.↩