dicho Huitzilopuchtli tomaron la que se solía usar y hacer en aquella dicha sierra que se nombra Coatépec.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"536e2380-937c-4c65-af34-bd99b04ce9fb","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"this Huitzilopochtli, they adopted the one that used to be practiced and performed on that mountain called Coatepec.","html":"this Huitzilopochtli, they adopted the one that used to be practiced and performed on that mountain called Coatepec.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"41a9854a-1f95-4b24-ac18-1a00813b328c","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"intlan aquj, qujnoaltemovia, q͗noaltepeoa in centzonvitznaoa, in Coatepetl icpac. \n\nauh in oqujmaxitico in tlalchi, in tlatzintlan, niman ie ic qujntoca, qujniaiaoalochti in Coatepetl, nappa in q͗ntlatlaiaoalochti, in qujniaiaoalochti, oc nen quioaloiuhtivia oc nē quioaloioviaia, oalmochimalvitectiuia, aoc tle vel quichiuhque, aoc tle vel axque, aocmo vel quitzacuilique, çan qujncemeviti in Vitzilobuchtli: qujncentepotzti, vel qujnpopolo, vel quimixtlati, vel qujnpoctlantili. \n\nauh in ça aocmo vel qujncaoaia, in ovel in centech mopilo, cenca quitlatlauhtiaia, quilhujaia ma ixquich. \n\nauh in Vitzilobuchtli: amo ic moiolcevi, ca cenca intech motlapalo in qujntocac. auh ça quezquitoton in ixpanpa eoaque, in imacpa quizque vmpa itztiaque in vitztlanpa, iehica ca vmpa itztiaque, inin centzonvicnaoa, in oquizqujntin in imatitlanpa quizque in Vitzilobuchtli: \n\nauh in ie iuhquj in oqujnmjcti, in oyiellelquiz qujncuili in jntlatquj, in jnnechichioal in anecuiotl, qujmotlatquiti, qujmaxcati, qujmotonalti, iuhq͗n qujmotlavizti. \n\nauh in Vitzilobuchtli: no mjtoaia tetzavitl, iehica ca çan jvitl,","html":"intlan aquj, qujnoaltemovia, q͗noaltepeoa in centzonvitznaoa, in Coatepetl icpac.
\nauh in oqujmaxitico in tlalchi, in tlatzintlan, niman ie ic qujntoca, qujniaiaoalochti in Coatepetl, nappa in q͗ntlatlaiaoalochti, in qujniaiaoalochti, oc nen quioaloiuhtivia oc nē quioaloioviaia, oalmochimalvitectiuia, aoc tle vel quichiuhque, aoc tle vel axque, aocmo vel quitzacuilique, çan qujncemeviti in Vitzilobuchtli: qujncentepotzti, vel qujnpopolo, vel quimixtlati, vel qujnpoctlantili.
\nauh in ça aocmo vel qujncaoaia, in ovel in centech mopilo, cenca quitlatlauhtiaia, quilhujaia ma ixquich.
\nauh in Vitzilobuchtli: amo ic moiolcevi, ca cenca intech motlapalo in qujntocac. auh ça quezquitoton in ixpanpa eoaque, in imacpa quizque vmpa itztiaque in vitztlanpa, iehica ca vmpa itztiaque, inin centzonvicnaoa, in oquizqujntin in imatitlanpa quizque in Vitzilobuchtli:
\nauh in ie iuhquj in oqujnmjcti, in oyiellelquiz qujncuili in jntlatquj, in jnnechichioal in anecuiotl, qujmotlatquiti, qujmaxcati, qujmotonalti, iuhq͗n qujmotlavizti.
\nauh in Vitzilobuchtli: no mjtoaia tetzavitl, iehica ca çan jvitl,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"36645254-cd3f-4ce4-a9a4-72cef9b69e92","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"gave full attention to the Centzonuitznaua; he plunged, he scattered them from the top of Coatepetl.\n\nAnd when he had come driving them to the ground below, thereupon he took after them; he pursued all of them around Coatepetl. Four times he chased them all around, pursued them all around. Yet in vain they went crying out at him, yet in vain they cried out against him, yet in vain they went striking their shields.[^15] No more could they do, no more could they achieve; no longer could they ward him off. Uitzilopochtli just set on all of them; he indeed made them turn tail; he indeed destroyed them; he indeed annihilated them; he indeed exterminated them.\n\nAnd when even now he indeed did not leave them alone, when indeed he hung on to all of them, much did they importune him. They said to him: “Let this be enough!”\n\nBut Uitzilopochtli did not content himself with this. He was very bold against them as he took after them. And only very few fled his presence. Those who escaped his hands went there to the south.[^16] For indeed toward there these Centzonuitznaua went,[^17] the few who escaped the hands of Uitzilopochtli.\n\nAnd upon this, when he had slain them, when he had taken his pleasure, he took from them their goods, their adornment, the paper crowns. He took them as his own goods, he took them as his own property; he assumed them as his due, as if taking the insignia to himself.\n\nAnd Uitzilopochtli was also called an omen of evil, because only from a feather \n\n\n\n\n[^15]: Seler, *Einige Kapitel*, p. 257, translates this passage thus: “*vergebens rasseln sie ihn an mit ihren Rasseln, vergebens wenden sie die Schellen an, schlagen sie (zur Abwehr gegen ihn) auf ihre Schilde, sie konnten nichts mehr machen, nichts mehr tun, konnten sich nicht mehr gegen ihn verteidigen*.”\n\n\n[^16]: Following *vitztlampa*, the *Real Palacio MS* has *ynin moteneoa uitztlampa*. The passage would then read: “This [place] is known as Uitztlampa, for indeed toward there these Centzonuitznaua went… .”\n\n\n[^17]: *centzonvicnaoa*: read *centzonuitznaua*.","html":"gave full attention to the Centzonuitznaua; he plunged, he scattered them from the top of Coatepetl.
\nAnd when he had come driving them to the ground below, thereupon he took after them; he pursued all of them around Coatepetl. Four times he chased them all around, pursued them all around. Yet in vain they went crying out at him, yet in vain they cried out against him, yet in vain they went striking their shields.1 No more could they do, no more could they achieve; no longer could they ward him off. Uitzilopochtli just set on all of them; he indeed made them turn tail; he indeed destroyed them; he indeed annihilated them; he indeed exterminated them.
\nAnd when even now he indeed did not leave them alone, when indeed he hung on to all of them, much did they importune him. They said to him: “Let this be enough!”
\nBut Uitzilopochtli did not content himself with this. He was very bold against them as he took after them. And only very few fled his presence. Those who escaped his hands went there to the south.2 For indeed toward there these Centzonuitznaua went,3 the few who escaped the hands of Uitzilopochtli.
\nAnd upon this, when he had slain them, when he had taken his pleasure, he took from them their goods, their adornment, the paper crowns. He took them as his own goods, he took them as his own property; he assumed them as his due, as if taking the insignia to himself.
\nAnd Uitzilopochtli was also called an omen of evil, because only from a feather
\nSeler, Einige Kapitel, p. 257, translates this passage thus: “vergebens rasseln sie ihn an mit ihren Rasseln, vergebens wenden sie die Schellen an, schlagen sie (zur Abwehr gegen ihn) auf ihre Schilde, sie konnten nichts mehr machen, nichts mehr tun, konnten sich nicht mehr gegen ihn verteidigen.”↩
Following vitztlampa, the Real Palacio MS has ynin moteneoa uitztlampa. The passage would then read: “This [place] is known as Uitztlampa, for indeed toward there these Centzonuitznaua went… .”↩
centzonvicnaoa: read centzonuitznaua.↩