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of the Gods"],"es":["Del principio que tuvieron los dioses"]},"book_subtitle":"Sobre la creación de los dioses.","book_number":"3","total_folios":84,"texts":{"spanish_col":[{"id":"ce395957-822a-427c-ada5-c4141ef359ee","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"y fatiga, que no se podía sufrir porque cada noche de todo el año gastaban y consumían mucha y demasiada cantidad de leña y teas, y muy estremadas, y axí y tomates y sal y pepitas y almendras de cacao y comida. Y cuando les faltaba con qué comprar las cosas necesarias, con sus mantas que se vestían compraban o pedían alguna cosa prestada, o vendían las tierras de regadío, o del monte, que eran adjudicadas a los ídolos a quien servían. Y quien no podía pagar el tributo, luego dexaba las tierras. Y al tiempo que sabían que ya cumplían y acababan la penitencia y servicio a que estaban obligados a servir al dicho Huitzilopuchtli, se lavaban y limpiaban y hacían comida de fiesta, tamales y unas ollas bien guisadas, o mataban un perrito que comían, y se emborrachaban por razón que habían cumplido el servicio y penitencia a que estaban obligados, porque les parecía el tributo asaz muy pesado, como una carga que apenas se podía llevar. Y ansí, después se holgaban mucho porque ya estaban libres del gran trabajo y agravio, y dormían quieta y pacíficamente, y libremente buscaban la vida, y trabajaban de pescar o beneficiaban magueya[les]","html":"<p>y fatiga, que no se podía sufrir porque cada noche de todo el año gastaban y consumían mucha y demasiada cantidad de leña y teas, y muy estremadas, y axí y tomates y sal y pepitas y almendras de cacao y comida. Y cuando les faltaba con qué comprar las cosas necesarias, con sus mantas que se vestían compraban o pedían alguna cosa prestada, o vendían las tierras de regadío, o del monte, que eran adjudicadas a los ídolos a quien servían. Y quien no podía pagar el tributo, luego dexaba las tierras. Y al tiempo que sabían que ya cumplían y acababan la penitencia y servicio a que estaban obligados a servir al dicho Huitzilopuchtli, se lavaban y limpiaban y hacían comida de fiesta, tamales y unas ollas bien guisadas, o mataban un perrito que comían, y se emborrachaban por razón que habían cumplido el servicio y penitencia a que estaban obligados, porque les parecía el tributo asaz muy pesado, como una carga que apenas se podía llevar. Y ansí, después se holgaban mucho porque ya estaban libres del gran trabajo y agravio, y dormían quieta y pacíficamente, y libremente buscaban la vida, y trabajaban de pescar o beneficiaban magueya[les]</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"99e47001-115e-4e9a-a8be-76986274b993","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"and fatigue, one almost impossible to bear. And that is because every night during that entire year they would use and consume an excessive amount of thoroughly cut firewood and torches, as well as chiles, tomatoes, salt, pumpkin seeds, cacao beans, and food. And when they did not have means to buy the necessary things, they would barter their own dressing capes, or they would ask for something to borrow; or they would sell their irrigated lands, or [the uncultivated lands] from the bush that were allocated to the idols that they served. And whoever was unable to pay that tribute would then abandon these lands. And at the time when they knew that they were about to fulfill and complete the penance and service that they were required [to perform] in order to serve this Huitzilopochtli, they would wash and clean themselves, and prepare food for a festival: tamales and some well-cooked stews; or else they would slaughter a little dog, which they would eat. And they would get drunk because they had fulfilled the service and penance that they were obliged [to perform], for they considered the tribute too excessive for them, like a burden that one could barely carry. And so afterward, they would rejoice greatly, as they were already free from a great effort and burden; and they would sleep soundly and in peace. And they were free to seek their livelihood and would work fishing or cultivating the maguey fields","html":"<p>and fatigue, one almost impossible to bear. And that is because every night during that entire year they would use and consume an excessive amount of thoroughly cut firewood and torches, as well as chiles, tomatoes, salt, pumpkin seeds, cacao beans, and food. And when they did not have means to buy the necessary things, they would barter their own dressing capes, or they would ask for something to borrow; or they would sell their irrigated lands, or [the uncultivated lands] from the bush that were allocated to the idols that they served. And whoever was unable to pay that tribute would then abandon these lands. And at the time when they knew that they were about to fulfill and complete the penance and service that they were required [to perform] in order to serve this Huitzilopochtli, they would wash and clean themselves, and prepare food for a festival: tamales and some well-cooked stews; or else they would slaughter a little dog, which they would eat. And they would get drunk because they had fulfilled the service and penance that they were obliged [to perform], for they considered the tribute too excessive for them, like a burden that one could barely carry. And so afterward, they would rejoice greatly, as they were already free from a great effort and burden; and they would sleep soundly and in peace. And they were free to seek their livelihood and would work fishing or cultivating the maguey fields</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"461198a9-29ab-4026-a377-11c448735e58","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[mo]çaoa cenca no motolinia, \n\nvel vmpa onqujça in netoliniliztli, vel totoneoa, vel chichichina yn jniollo, in jnnacaio, vel iniacacpa quiqujça in jnnetoliniliz injc ce xivitl quitlaça moçaoa, injc mocexiuhcaoa, ice tlacatl ceioal quitlaça in tlatlatia, in tlavia, cenca miec in polivi intlatlatil quavitl iceioal, yoan miec in ocotl tzomonquj, injc tlaviloia, yoã quinextiaia, chilli, tomatl, iztatl, aiooachtli, yoan atl, tlaqualli. \n\nauh in aoc tle itlacoaia, itech quioallaçaia, in jtilmatzin, injc tlacoa, anoço quinamaca itlal, in quioaltzacuja, anoço canah temac motlalia, canah netlacujlli quichioa: auh injc quichioaia ipampa tlalli in quexqujch quichioa in calpollali, yoan in chinamitl, in chiauhtlalli, in teuhtlalli, anoço ximmilli ie in ipan tequjtia: \n\nauh in aqujn in amo coniecoaia tequitl, ic quicaoaia in tlalli, ic quicaoaltiaia, ic quicacaoaltiaia: \n\nauh in iquac in tzonquiçaia in j̄neçaoaliz, cenca papaquja,","html":"<p>[mo]çaoa cenca no motolinia,</p>\n<p>vel vmpa onqujça in netoliniliztli, vel totoneoa, vel chichichina yn jniollo, in jnnacaio, vel iniacacpa quiqujça in jnnetoliniliz injc ce xivitl quitlaça moçaoa, injc mocexiuhcaoa, ice tlacatl ceioal quitlaça in tlatlatia, in tlavia, cenca miec in polivi intlatlatil quavitl iceioal, yoan miec in ocotl tzomonquj, injc tlaviloia, yoã quinextiaia, chilli, tomatl, iztatl, aiooachtli, yoan atl, tlaqualli.</p>\n<p>auh in aoc tle itlacoaia, itech quioallaçaia, in jtilmatzin, injc tlacoa, anoço quinamaca itlal, in quioaltzacuja, anoço canah temac motlalia, canah netlacujlli quichioa: auh injc quichioaia ipampa tlalli in quexqujch quichioa in calpollali, yoan in chinamitl, in chiauhtlalli, in teuhtlalli, anoço ximmilli ie in ipan tequjtia:</p>\n<p>auh in aqujn in amo coniecoaia tequitl, ic quicaoaia in tlalli, ic quicaoaltiaia, ic quicacaoaltiaia:</p>\n<p>auh in iquac in tzonquiçaia in j̄neçaoaliz, cenca papaquja,</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"9dbeda9f-5321-4b9a-bf68-4e9cfb720f68","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"They also were much afflicted.\n\nIndeed from there affliction issued. Greatly did they suffer. Much were their hearts, their bodies in pain. Verily from their noses issued their affiiction, since they passed a year fasting; they fasted for a year. A man passed the night burning [wood], providing light. Much firewood was consumed during the night, as well as many broken up pine sticks so that light was provided. And they brought forth chili, tomatoes, salt, gourd seeds, and water, and food.\n\nAnd when there was no more of what one could buy things with, one gave up one&#8217;s precious cape so that he could buy things, or sold his land, which he had enclosed or somewhere placed in another&#8217;s hands; somewhere he arranged a loan. And so he did in connection with whatever land; he did it with *calpulli* land, the enclosed land, the marshy land, the dusty land, or the planted land on which he worked.\n\nAnd one who no longer brought forth the tribute therefore left the land. They therefore made him leave it; they therefore made him abandon it.\n\nBut when their fasting came to an end, much did they rejoice.","html":"<p>They also were much afflicted.</p>\n<p>Indeed from there affliction issued. Greatly did they suffer. Much were their hearts, their bodies in pain. Verily from their noses issued their affiiction, since they passed a year fasting; they fasted for a year. A man passed the night burning [wood], providing light. Much firewood was consumed during the night, as well as many broken up pine sticks so that light was provided. And they brought forth chili, tomatoes, salt, gourd seeds, and water, and food.</p>\n<p>And when there was no more of what one could buy things with, one gave up one’s precious cape so that he could buy things, or sold his land, which he had enclosed or somewhere placed in another’s hands; somewhere he arranged a loan. And so he did in connection with whatever land; he did it with <em>calpulli</em> land, the enclosed land, the marshy land, the dusty land, or the planted land on which he worked.</p>\n<p>And one who no longer brought forth the tribute therefore left the land. They therefore made him leave it; they therefore made him abandon it.</p>\n<p>But when their fasting came to an end, much did they rejoice.</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"6v"}