[magueya]les, o entendían en algunos tratos de mercadería.
\nEl dios que se llamaba Titlacahuan decían que era criador del cielo y de la tierra, y era todopoderoso, el cual daba a los vivos todo cuanto era menester
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"455a2dd8-8595-4395-8cb5-9196fe301c66","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"or engaging in some sort of mercantile trade.\n\n#### Second chapter: On the esteem in which the god named Titlacahuan or Tezcatlipoca was held\n\nThey said that the god who was named Titlacahuan was the creator of heaven and earth, and was all-powerful—the one who gave the living everything necessary","html":"or engaging in some sort of mercantile trade.
\nThey said that the god who was named Titlacahuan was the creator of heaven and earth, and was all-powerful—the one who gave the living everything necessary
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"9da84e01-38bb-465d-9dce-7da27f5ee19f","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"maaltiaia, mahamoviaia, yoan moxocoqualiaia, quichioaia xocotamalli; yoan tlatonilli, anoço itzcuintli qujmjctiaia qujquaia, yoan tlaoanaia, ic quinextiaia in ca oquimotlaxilique, imicampa ovetz, in jntequjuh, im aiuhqui tlamamalli in neçaoaliztli, in juhqui opouhtivetzque, ie pacca, iocoxca oaliça oalpaccaiça aoc tle qujmamana çan ivia in motlaecoltia in quitemoa in cochcaiotl, in neuhcaiotl, anoço tlatlama, in anoço tlachiquj, in aço motitianquiz in ahoácan tepehoácan: aoc tle qujiolitlacotiuh. \n\nJe ixquich. \n\n\n#### Injc vme capitulo, itechpa tlatoa in quenjn Dios vel ipã qujmatia in iehoatl in mjtoa Titlacaoan, anoço Tezcatlipuca in juhqujma ipan qujmatia ce dios. \n\nIn iehoatl in moteneoa titlacaoa qujtoaia ca iehoatl ilhujcaoa tlalticpaque, iehoan muchi vel quichioa: yoan muchi","html":"maaltiaia, mahamoviaia, yoan moxocoqualiaia, quichioaia xocotamalli; yoan tlatonilli, anoço itzcuintli qujmjctiaia qujquaia, yoan tlaoanaia, ic quinextiaia in ca oquimotlaxilique, imicampa ovetz, in jntequjuh, im aiuhqui tlamamalli in neçaoaliztli, in juhqui opouhtivetzque, ie pacca, iocoxca oaliça oalpaccaiça aoc tle qujmamana çan ivia in motlaecoltia in quitemoa in cochcaiotl, in neuhcaiotl, anoço tlatlama, in anoço tlachiquj, in aço motitianquiz in ahoácan tepehoácan: aoc tle qujiolitlacotiuh.
\nJe ixquich.
\nIn iehoatl in moteneoa titlacaoa qujtoaia ca iehoatl ilhujcaoa tlalticpaque, iehoan muchi vel quichioa: yoan muchi
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"750c20c4-d75e-4844-9db9-0fcd1f7296fb","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"They each bathed, they each washed their heads with *amolli* soap.[^30] And fruit was eaten: they made fruit tamales and stews; or they killed, they ate a dog; and they became a little drunk. Thus they showed that they had rid themselves of their work, that it had fallen behind them. The fasting was not like a burden carried upon the back; it was as if they were suddenly secure; now they awoke in joy, in peace; they awoke in joy. No more did they make offerings. In tranquility they made their living, they sought their sustenance, or they snared game in nets, or they scraped the maguey. Perhaps they marketed in the cities. No more were they in hardship.\n\nEnough.\n\n\n#### Second Chapter, which telleth how they considered one named Titlacauan or Tezcatlipoca to be a god; even as an only god they believed in him.\n\nOf this one who was called Titlacauan they said that he was lord of the heavens and the earth. All these in truth he made. And \n\n\n\n\n[^30]: See Pls. 5, 6.","html":"They each bathed, they each washed their heads with amolli soap.1 And fruit was eaten: they made fruit tamales and stews; or they killed, they ate a dog; and they became a little drunk. Thus they showed that they had rid themselves of their work, that it had fallen behind them. The fasting was not like a burden carried upon the back; it was as if they were suddenly secure; now they awoke in joy, in peace; they awoke in joy. No more did they make offerings. In tranquility they made their living, they sought their sustenance, or they snared game in nets, or they scraped the maguey. Perhaps they marketed in the cities. No more were they in hardship.
\nEnough.
\nOf this one who was called Titlacauan they said that he was lord of the heavens and the earth. All these in truth he made. And
\nSee Pls. 5, 6.↩