bailando y cantando a voces. Y a todos menosprecia. Y no teme cosa ninguna. Y arroja piedras o palo, y todo lo que se le viene a las manos. Y anda alborotando a todos. Y en las calles impide y estorba a los que pasan. Y hace ser pobres a sus hijos; y los espanta y ahuyenta. Y no se echa a dormir quietamente, sino anda inquieto, hasta que se ha cansado. Y no se acuerda de lo que será necesario en su casa, para hacer lumbre y para las otras cosas que son menester; mas solamente procura de emborracharse. Y ansí está su casa muy sucia, llena de estiércol y polvo o salitre, y no hay quien la barra y haga lumbre. Su casa está oscura, con pobreza. Y no duerme en su casa, sino en casas ajenas, y no se acuerda de otra cosa sino de la taberna. Y cuando no halla el vino y no lo bebe, siente gran pesadumbre y tristeza, y anda de acá y de allá buscando el vino. Y si en algunas casas entrando están algunos bor[rachos]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"7231b4dd-d725-4a29-8c67-2a379c366dab","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"dancing and singing out loud. And he despises everyone. And he fears nothing. And he hurls sticks or stones and whatever he may have at hand. And he goes around bothering everyone, standing in the way and blocking the path of those who pass by on the street. And he impoverishes his children; and he frightens them and scares them away. And he does not go to sleep peacefully but goes around restlessly until he gets tired. And he cannot remember what is needed in his house—to make fire or anything else that may be needed for his home—but he only cares about getting drunk. And therefore his house is very filthy, full of manure, dust, or salt residues; and no one is there to sweep and light the fire. His house is dark and sunk in poverty. And he sleeps not at his own house but in other people’s houses, and he cannot think of anything else but the tavern. And when he cannot find wine to drink, he feels very dejected and sad, going here and there in search of wine. And if he enters some houses and some","html":"dancing and singing out loud. And he despises everyone. And he fears nothing. And he hurls sticks or stones and whatever he may have at hand. And he goes around bothering everyone, standing in the way and blocking the path of those who pass by on the street. And he impoverishes his children; and he frightens them and scares them away. And he does not go to sleep peacefully but goes around restlessly until he gets tired. And he cannot remember what is needed in his house—to make fire or anything else that may be needed for his home—but he only cares about getting drunk. And therefore his house is very filthy, full of manure, dust, or salt residues; and no one is there to sweep and light the fire. His house is dark and sunk in poverty. And he sleeps not at his own house but in other people’s houses, and he cannot think of anything else but the tavern. And when he cannot find wine to drink, he feels very dejected and sad, going here and there in search of wine. And if he enters some houses and some
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"35d5ff1f-dd6e-48f6-94f5-e1742a2909c6","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[qua]tzômapol, aoc onmomatoca, aoc onmopepetla, aoc onmoquapepetla, intlanel cana momaiavi, mjxtoxaoa, moiacatoxaoa, motlanquatoxaoa, motlanquaxipeoa, momapoztequj, mocxipuztequj. Etc. aocmo qujmati, aocmo qujtecococamati, aoccan tlacacemelle, aoccan tlacaiectli yn jxaiac: \n\nauh in jma ça cuecuechca, ça viviioca, papatlaca, ioan in jtlatol aocmo mj̄mati, ça cuecuechca, çan tlatlaoancatlatoa, ça much tlacaçollatolli in jcamacpa qujça, in qujcacamacaoa, çan jc nemj in tetzatzilia, in tetlacaqujtia, in tepinauhtia in teaoa: much qujtoa in aitolonj oiouhtinemi, tzatzitinemj, moqujchitotinemj momamantinemj, mocamatzaiana in cujca, atle qujmauhcaitta, atle qujmamati, much qujcujtivetzi, cacocuj cacoleoa in tequanj, in tetl, in quavitl: iteuh iquauh ietinemj, tlacatl qujcocomonja, tlacatl qujcuecuetlanja, vtli qujtzatzacutinemj: \n\nicnoiotl qujmjttitia in ipilhoan, muchipa qujnmamauhtia,","html":"[qua]tzômapol, aoc onmomatoca, aoc onmopepetla, aoc onmoquapepetla, intlanel cana momaiavi, mjxtoxaoa, moiacatoxaoa, motlanquatoxaoa, motlanquaxipeoa, momapoztequj, mocxipuztequj. Etc. aocmo qujmati, aocmo qujtecococamati, aoccan tlacacemelle, aoccan tlacaiectli yn jxaiac:
\nauh in jma ça cuecuechca, ça viviioca, papatlaca, ioan in jtlatol aocmo mj̄mati, ça cuecuechca, çan tlatlaoancatlatoa, ça much tlacaçollatolli in jcamacpa qujça, in qujcacamacaoa, çan jc nemj in tetzatzilia, in tetlacaqujtia, in tepinauhtia in teaoa: much qujtoa in aitolonj oiouhtinemi, tzatzitinemj, moqujchitotinemj momamantinemj, mocamatzaiana in cujca, atle qujmauhcaitta, atle qujmamati, much qujcujtivetzi, cacocuj cacoleoa in tequanj, in tetl, in quavitl: iteuh iquauh ietinemj, tlacatl qujcocomonja, tlacatl qujcuecuetlanja, vtli qujtzatzacutinemj:
\nicnoiotl qujmjttitia in ipilhoan, muchipa qujnmamauhtia,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"15a0157a-4a7e-4d92-a703-26f6927a3d62","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"and matted; no more did he tend it with his hands, or comb and arrange it. If somewhere he threw himself down, and fell on his face or his nose, or his knees—if he fell and skinned his knees; or he broke a hand or a foot, etc.,—no longer did he heed or note the pain. Nowhere was there peace or virtue in his face.\n\nAnd his hands only quaked, quivered, and shook. And his speech was no longer prudent; it only quavered. He only spoke as a drunkard; intemperate words emerged from his lips, which he should not have said. Continually he shouted at others, harangued them, affronted them, and quarreled with them. All that he said was not fit to be repeated. He went howling and shouting, boasting that he was a brave man. He danced in a circle, opening wide his mouth as he sang. He was disrespectful and impudent. He seized everything to brandish and raise as a threat—the beast, the stone, the club.[^3] He went carrying his stone or his piece of wood with him, constantly troubling and threatening people, and blocking the way.\n\nHe brought poverty to his children—always causing them fear, \n\n\n\n\n[^3]: Cf. Siméon, *op. cit*. (*tequani*) and Olmos, *op. cit*., pp. 240, 242, and elsewhere (*tetl, quauitl*), where the terms *tequani, tetl* and *quauitl* are used metaphorically for “chastisement.” Sahagún, however, renders them literally.","html":"and matted; no more did he tend it with his hands, or comb and arrange it. If somewhere he threw himself down, and fell on his face or his nose, or his knees—if he fell and skinned his knees; or he broke a hand or a foot, etc.,—no longer did he heed or note the pain. Nowhere was there peace or virtue in his face.
\nAnd his hands only quaked, quivered, and shook. And his speech was no longer prudent; it only quavered. He only spoke as a drunkard; intemperate words emerged from his lips, which he should not have said. Continually he shouted at others, harangued them, affronted them, and quarreled with them. All that he said was not fit to be repeated. He went howling and shouting, boasting that he was a brave man. He danced in a circle, opening wide his mouth as he sang. He was disrespectful and impudent. He seized everything to brandish and raise as a threat—the beast, the stone, the club.1 He went carrying his stone or his piece of wood with him, constantly troubling and threatening people, and blocking the way.
\nHe brought poverty to his children—always causing them fear,
\nCf. Siméon, op. cit. (tequani) and Olmos, op. cit., pp. 240, 242, and elsewhere (tetl, quauitl), where the terms tequani, tetl and quauitl are used metaphorically for “chastisement.” Sahagún, however, renders them literally.↩