que se llamaba Izquitécatl. También hacían fiesta a todos los dioses del vino, y poníanle una estatua en el cu, y dábanle ofrendas, y bailaban y tañíanle flautas, y delante de la estatua una tinaja hecha de piedra, que se llamaba umetochtecómatl, llena de vino, con unas cañas con que bebían el vino los que venían a la fiesta. Y aquellos eran viejos y viejas y hombres valientes y soldados y hombres de guerra. Bebían vino de aquella tinaja por razón que algún día serían captivos de los enemigos, o ellos, estando en lugar de la pelea, tomarían captivos de los enemigos. Y ansí andaban holgándose, bebiendo vino. Y el vino que bebían nunca se acababa, porque los taberneros cada rato echaban vino en la tinaja.
\nLos que llegaban al tiánquez donde estaba la estatua del dios Izquitécatl, y también los que nuevamente horadaban los magueyes y hacían vino nuevo, que se llama huitzli, traían el vino con cántaros y echaban en la tinaja de pie[dra]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"084136af-2f5a-41fa-942b-a863c4c3419c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"who was called Izquitecatl. They would also celebrate a festival for all the gods of wine and place a statue of him in the _cu_. And they would give offerings to it, dancing and playing flutes for it. And in front of the statue was a large stone vessel, which was called _ometochtecomatl_; it was full of wine and had some straws with which those who came to the festival would drink the wine. And these were the older men and women, as well as the brave men, soldiers, and warriors. They would drink wine from that large vessel because someday they would become captives of their enemies, or because they would be the ones who would make captives of their enemies when they were on the battlefield. And so they would go around enjoying themselves, drinking wine. And the wine that they were drinking was never finished, because the innkeepers would pour more wine into the vessel now and then.\n\nThose who arrived at the _tianquiz_[^11] where the statue of the god Izquitecatl stood, as well as those who would tap the maguey plants again in order to make new wine—which is called _huitztli_—would carry the wine in clay jugs and pour it inside the stone vessel. \n\n\n[^11]: _tianquiz_: Hispanicized form of the Nahuatl word _tianquiztli_.","html":"who was called Izquitecatl. They would also celebrate a festival for all the gods of wine and place a statue of him in the cu. And they would give offerings to it, dancing and playing flutes for it. And in front of the statue was a large stone vessel, which was called ometochtecomatl; it was full of wine and had some straws with which those who came to the festival would drink the wine. And these were the older men and women, as well as the brave men, soldiers, and warriors. They would drink wine from that large vessel because someday they would become captives of their enemies, or because they would be the ones who would make captives of their enemies when they were on the battlefield. And so they would go around enjoying themselves, drinking wine. And the wine that they were drinking was never finished, because the innkeepers would pour more wine into the vessel now and then.
\nThose who arrived at the tianquiz1 where the statue of the god Izquitecatl stood, as well as those who would tap the maguey plants again in order to make new wine—which is called huitztli—would carry the wine in clay jugs and pour it inside the stone vessel.
\ntianquiz: Hispanicized form of the Nahuatl word tianquiztli.↩
in qualantli, in tlauelli, in nemjctiliztli. Etc.\nIoan moch qujmocujtia, in tlein tlatolli mjtoa: ioã in tlein vetzqujlilo, in momatica iehoatl in ica nenonotzalo in vetzqujlilo, çan jliviz in teaaoa, qujveuexcatlachieltia in vctli, in tlailli.
\nAuh intla çioatl: ça papachiuhtimotlalia, ça pâpachca, aocmo qujmati, momemelauhtimotlalia, momemelauhtica: auh intla cenca vel oivintic, in vel oiellelacic, ça itzon qujquentica; vncan quauhtenvetzi, itzon patlaoatoc. Etc.
\nIn jzqujtlamantli in: njcã omoteneuh, iceceiaca itech neci, iceceiaca itlachioal tlaoanquj, mjtoa: ca iuhquj itoch, iuhquj itonal, iuhquj ic ipan mjxeoa, in totochtin: ioan intla omotepexivi tlaoanquj, in anoço cana ovetz, mjtoa: omotochvi: iehica in mjeccã qujça itlachioal vctli, ic mjtoa: centzontotochti: ipanpa ca amo çan quexqujch in jtech qujça âqualli.
\nIoan in jquac mjtoaia, moquetza tonalli, vme tochtli: vncan ilhujqujxtililoia, in jmachcauh totochti: in moteneoa Izqujtecatl: auh macivin çan jcel moteneoa,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"4aeb35a6-6f8a-4751-9dd5-4beff478c4f4","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"to hatred, fury, and murder, etc. And all that which was spoken he took as applying to him. He suspected that when there was occasion for mirth, he was thereby being defamed, the object of ridicule. Without reason he belabored the people. The wine and drinking cursed\nhim.\n\nAnd if it were a woman, she simply went to her knees; she remained on her knees. No longer was she rational. She sat with legs outstretched; she remained with legs outstretched. And if she were much besotted, if she were much affected, her hair simply formed a mantle over her. She tumbled there, with hair streaming out, etc.\n\nAll of these kinds [of drunkenness] here mentioned, each one, showed upon and were the doing of the drunkard. It was said: “So is his rabbit. Thus was his day sign; in this way did the wine gods manifest themselves on him.” And if a drunkard fell over a precipice, or else fell somewhere [else], it was said: “He was affected by the wine gods.” Because in many ways the wine showed its power, it was called the Four Hundred Rabbits; for very few did it affect favorably.\n\nAnd when, it was said, the day Two Rabbit set in, then was celebrated the feast day of the principal wine god, who was called Izquitecatl. And although only he alone was named,","html":"to hatred, fury, and murder, etc. And all that which was spoken he took as applying to him. He suspected that when there was occasion for mirth, he was thereby being defamed, the object of ridicule. Without reason he belabored the people. The wine and drinking cursed\nhim.
\nAnd if it were a woman, she simply went to her knees; she remained on her knees. No longer was she rational. She sat with legs outstretched; she remained with legs outstretched. And if she were much besotted, if she were much affected, her hair simply formed a mantle over her. She tumbled there, with hair streaming out, etc.
\nAll of these kinds [of drunkenness] here mentioned, each one, showed upon and were the doing of the drunkard. It was said: “So is his rabbit. Thus was his day sign; in this way did the wine gods manifest themselves on him.” And if a drunkard fell over a precipice, or else fell somewhere [else], it was said: “He was affected by the wine gods.” Because in many ways the wine showed its power, it was called the Four Hundred Rabbits; for very few did it affect favorably.
\nAnd when, it was said, the day Two Rabbit set in, then was celebrated the feast day of the principal wine god, who was called Izquitecatl. And although only he alone was named,
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"13r"}