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Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"book_subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación.","book_number":"4","total_folios":176,"texts":{"spanish_col":[{"id":"305db1ac-9683-46be-b986-55b8a984432e","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"La cuarta casa deste signo se llama _nahui itzcuintli_. Decían que cualquiera que nacía en esta casa sería rico y venturoso, y tendría qué comer y beber, aunque no trabajase un solo día. Ni sabría dónde le venía lo que comía. En cualquiera casa se hallaría contento en todo el día, y aun ganaría algo para sustentación de sus hijos. Y ansí estando descuidado, se le viene lo que ha de comer, y no sabe de dónde y de qué manera se hace esto. Aunque trabaje poco, gana algo para sustentarse. Y más, decían que si el que nacía en este signo se daba a criar perritos, todos cuantos quisiese criar se le multiplicarían y los gozaría, y sería rico con ellos, porque era granjería que se usaba. Y decían que era de un mesmo signo él y ellos. Y unos vende y otros se le nacen. Y con ellos ganaba ropas que se llaman _cuachtli_, y se hacía rico del precio de los perros, porque era costumbre antiguamente comer","html":"<p>La cuarta casa deste signo se llama <em>nahui itzcuintli</em>. Decían que cualquiera que nacía en esta casa sería rico y venturoso, y tendría qué comer y beber, aunque no trabajase un solo día. Ni sabría dónde le venía lo que comía. En cualquiera casa se hallaría contento en todo el día, y aun ganaría algo para sustentación de sus hijos. Y ansí estando descuidado, se le viene lo que ha de comer, y no sabe de dónde y de qué manera se hace esto. Aunque trabaje poco, gana algo para sustentarse. Y más, decían que si el que nacía en este signo se daba a criar perritos, todos cuantos quisiese criar se le multiplicarían y los gozaría, y sería rico con ellos, porque era granjería que se usaba. Y decían que era de un mesmo signo él y ellos. Y unos vende y otros se le nacen. Y con ellos ganaba ropas que se llaman <em>cuachtli</em>, y se hacía rico del precio de los perros, porque era costumbre antiguamente comer</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"60d13dde-b8bd-4915-b551-971a2fc3e19d","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"The fourth house of this sign is called Nahui Itzcuintli. They said that anyone born in this house would become rich and fortunate, and he would have plenty to eat and drink, even if he happened not to work even a single day. He would not even know where the food that he ate came from. He would feel content in any house all day long, and he would even earn something to support his children. And careless as he may be, still something to eat comes his way, and he has no idea how this happens or where it comes from. Even if he works only a little, he still earns enough to support himself. Moreover, they said that if one born under this sign decided to raise puppies, he would get as many as he wanted to raise, for they would multiply for him, and he would enjoy them; and they would make him wealthy, for this was a profitable business that they practiced. And they said that he and they [the dogs] were of the same sign. And he sells some, and others are born to him. And through them, he would earn the clothes called _cuachtli_, and he would become rich from the price of his dogs, because in ancient times it was the custom to eat","html":"<p>The fourth house of this sign is called Nahui Itzcuintli. They said that anyone born in this house would become rich and fortunate, and he would have plenty to eat and drink, even if he happened not to work even a single day. He would not even know where the food that he ate came from. He would feel content in any house all day long, and he would even earn something to support his children. And careless as he may be, still something to eat comes his way, and he has no idea how this happens or where it comes from. Even if he works only a little, he still earns enough to support himself. Moreover, they said that if one born under this sign decided to raise puppies, he would get as many as he wanted to raise, for they would multiply for him, and he would enjoy them; and they would make him wealthy, for this was a profitable business that they practiced. And they said that he and they [the dogs] were of the same sign. And he sells some, and others are born to him. And through them, he would earn the clothes called <em>cuachtli</em>, and he would become rich from the price of his dogs, because in ancient times it was the custom to eat</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"2abffd3e-acca-4173-bf76-3b82905629a7","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"çan nen vetzi yn jçiaujz, in itlapaliviz çan monenencoa. \n\nNavi itzcujntli, cemjlhujtonalli: in aquī ipan tlacatia, iuh mjtoaia motlacamatiz, iciuhca neciz, in jtech monequj in jauh, yn itlaqual, in maca nelle ai cemjlhujtl: aneztica in campa tepal cevi iiollo, in vmpa pâti, vmpa ihiiocuj, vmpa qujtlaça cemjlhujtl: auh ça vmpa cana tepal qujcnopilhuja, in jntech monequj ipilhoan, injc ihiiocujzque, ainemachpan in neçi qujqua: amo quimati in campa oallauh inenca ivtlatocaia: intlanel çan tepiton, itla onai, itla contequjpanoa, njman neçi in jneiollaliliz, itla qujcnopilhuja: \n\nyoan iuh qujtoaia intla itzcujnnemjti, in itzcujntli itonal, mvch vel moquetzazque: oapaoazque in jtzcuj̄oa, aiac cocolmjqujz, iuhqujn tlanecujlivi, iuhqujn tlatexaliuj, iuhqujn tlapipitzca, \n\nmjtoaia: quenel noço itonalecapooa in itzcujnti, injc vel itech mochioa itzcujnnemjtiliztli, \n\nixqujch qujnnamaca, auh ixqujch tlacati, moch quachqujçaia no ic mocujltonoa[ia,]","html":"<p>çan nen vetzi yn jçiaujz, in itlapaliviz çan monenencoa.</p>\n<p>Navi itzcujntli, cemjlhujtonalli: in aquī ipan tlacatia, iuh mjtoaia motlacamatiz, iciuhca neciz, in jtech monequj in jauh, yn itlaqual, in maca nelle ai cemjlhujtl: aneztica in campa tepal cevi iiollo, in vmpa pâti, vmpa ihiiocuj, vmpa qujtlaça cemjlhujtl: auh ça vmpa cana tepal qujcnopilhuja, in jntech monequj ipilhoan, injc ihiiocujzque, ainemachpan in neçi qujqua: amo quimati in campa oallauh inenca ivtlatocaia: intlanel çan tepiton, itla onai, itla contequjpanoa, njman neçi in jneiollaliliz, itla qujcnopilhuja:</p>\n<p>yoan iuh qujtoaia intla itzcujnnemjti, in itzcujntli itonal, mvch vel moquetzazque: oapaoazque in jtzcuj̄oa, aiac cocolmjqujz, iuhqujn tlanecujlivi, iuhqujn tlatexaliuj, iuhqujn tlapipitzca,</p>\n<p>mjtoaia: quenel noço itonalecapooa in itzcujnti, injc vel itech mochioa itzcujnnemjtiliztli,</p>\n<p>ixqujch qujnnamaca, auh ixqujch tlacati, moch quachqujçaia no ic mocujltonoa[ia,]</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"4b3e5b12-f285-48fc-90ae-5eec91c1fb4a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"were his efforts and fatigue. He only frustrated himself.\n\nThe day sign Four Dog: whosoever was then born—so it was said—would prosper. Swiftly would appear that which he required—his drink, his food. Even if he did nothing all day, it was not apparent whence or through whom his heart was calmed, whence he gained strength, whence he took sustenance, there where he whiled away the whole day. But somewhere by the intercession of others, he secured that which his children needed to eat. Without his forethought came what they were to eat. He did not know whence his sustenance, his [provision for] journeying, came. Though he did and worked at little, forthwith appeared his consolation and he achieved something.\n\nAnd thus they said: if he bred dogs, he whose day sign was the dog, all would mate. His dogs would grow; none would die of sickness. As he trafficked in them, so they became as [numerous as] the sands, and so they barked.\n\nIt was said: &#8220;How can it be otherwise? The dogs share a day sign with him. Thus the breeding of dogs resulted well for him.&#8221;\n\nHe sold them all. And all which were born, all came to be capes [for him]. Also","html":"<p>were his efforts and fatigue. He only frustrated himself.</p>\n<p>The day sign Four Dog: whosoever was then born—so it was said—would prosper. Swiftly would appear that which he required—his drink, his food. Even if he did nothing all day, it was not apparent whence or through whom his heart was calmed, whence he gained strength, whence he took sustenance, there where he whiled away the whole day. But somewhere by the intercession of others, he secured that which his children needed to eat. Without his forethought came what they were to eat. He did not know whence his sustenance, his [provision for] journeying, came. Though he did and worked at little, forthwith appeared his consolation and he achieved something.</p>\n<p>And thus they said: if he bred dogs, he whose day sign was the dog, all would mate. His dogs would grow; none would die of sickness. As he trafficked in them, so they became as [numerous as] the sands, and so they barked.</p>\n<p>It was said: “How can it be otherwise? The dogs share a day sign with him. Thus the breeding of dogs resulted well for him.”</p>\n<p>He sold them all. And all which were born, all came to be capes [for him]. Also</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"14v"}