El cuarto signo se llama ce xúchitl, y tiene trece casas. Este ce xúchitl tenía la primera casa; la segunda deste signo tenía ume cipactli; la tercera, yei écatl; la cuarta, nahui calli; la quinta, macuilli cuetzpalli; la sexta, chicuacen cóatl; la séptima chicome miquiztli; la octava, chicuei mázatl; la novena, chicunahui tochtli; la décima, matlactli
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"1d20c38d-46df-48fe-a316-5fde1e9092ed","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Seventh chapter: On the fourth sign, called Ce Xochitl. They said that the men born under this sign were jovial, ingenious, and inclined to music and pleasures. They were well-spoken. And the women were great embroiderers and liberal with their bodies, if they were not too careful. They said that this sign was indifferent to good or evil.\n\nThe fourth sign is called Ce Xochitl, and it has thirteen houses. This Ce Xochitl occupied the first house. The second [house] of this sign was occupied by Ome Cipactli; the third, by Ehecatl; the fourth, by Nahui Calli; the fifth, by Macuilli Cuetzpali; the sixth, by Chicuace Coatl; the seventh, by Chicome Miquiztli; the eighth, by Chicuei Mazatl; the ninth, by Chiucnahui Tochtli; the tenth, by Matlactli Atl;","html":"The fourth sign is called Ce Xochitl, and it has thirteen houses. This Ce Xochitl occupied the first house. The second [house] of this sign was occupied by Ome Cipactli; the third, by Ehecatl; the fourth, by Nahui Calli; the fifth, by Macuilli Cuetzpali; the sixth, by Chicuace Coatl; the seventh, by Chicome Miquiztli; the eighth, by Chicuei Mazatl; the ninth, by Chiucnahui Tochtli; the tenth, by Matlactli Atl;
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"ce45601d-f8ec-4593-833f-3c5a2d4ed9d3","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Inic chicome capitulo, itechpa tlatoa: injc nauhtetl machiotl, yn jtoca ce xuchitl: auh in toqujchti ipan tlacatia, qujtoaia: qujlmach papaqujnj iez, vel mozcalianj: ioan vel qujmocujtlavia in cujcatl, ioan in paqujliztli, ioan câcamanaltinj, câcamanale: auh qujl in cioa, vevey tlamachiuhque: qujlmach çan tlanepantla ca injn machiotl, qujtoznequj achi tetolinj, ioan achi qualli. \n\nMoquetza ce suchitl, ioan yn jzquitetl ytlavilanoan: injc matlactetl omei tonalli muchiuhtica in yehoatl contoqujlia vme cipactli, yoan ey acatl, navi calli, macujlli cuetzpali, chiquacen coatl, chicome mjqujztli, chicuei maçatl, chicunavi tochtli, matlactli atl, matlactli oce ytzcujntli, matlactlomome oçomatli, matlactlomey malinalli: \n\nin jzqujtetl in, mjtoaia amo qualli: auh yoan mjtoaia, achi qualli. \n\nInjc motta in aqujn ipan tlacatia pilli, in anoço çan maceoalli cujcanj, papaqujnj, tlatlaquetzanj, totoltecatl muchioaia:","html":"Moquetza ce suchitl, ioan yn jzquitetl ytlavilanoan: injc matlactetl omei tonalli muchiuhtica in yehoatl contoqujlia vme cipactli, yoan ey acatl, navi calli, macujlli cuetzpali, chiquacen coatl, chicome mjqujztli, chicuei maçatl, chicunavi tochtli, matlactli atl, matlactli oce ytzcujntli, matlactlomome oçomatli, matlactlomey malinalli:
\nin jzqujtetl in, mjtoaia amo qualli: auh yoan mjtoaia, achi qualli.
\nInjc motta in aqujn ipan tlacatia pilli, in anoço çan maceoalli cujcanj, papaqujnj, tlatlaquetzanj, totoltecatl muchioaia:
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"cbe4dc2e-85b4-4722-8828-869a87d71cfb","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### Seventh Chapter, which telleth of the fourth sign, named One Flower. And the man born upon it, they said, and it was averred, would be happy, quite able, and much given to song and joy: a jester, an entertainer. And it was said that the women were great embroiders. It was said that this sign was indifferent; that is to say, a little bad and a little good.\n\nOne Flower and all of its various companions set in, so forming [a set of] thirteen days. Two Crocodile followed it, and Three Reed,[^1] Four House, Five Lizard, Six Serpent, Seven Death, Eight Deer, Nine Rabbit, Ten Water, Eleven Dog, Twelve Monkey, and Thirteen Grass.\n\nThese various ones, it was said, were evil; but also it was said that they were somewhat good.\n\nIn this manner was considered the one then born, nobleman or only commoner. He would become a singer, a bearer of joy, a teller of tales, an artisan. \n\n\n\n\n[^1]: The *Real Palacio MS* gives the correct day, *ecatl*.","html":"One Flower and all of its various companions set in, so forming [a set of] thirteen days. Two Crocodile followed it, and Three Reed,1 Four House, Five Lizard, Six Serpent, Seven Death, Eight Deer, Nine Rabbit, Ten Water, Eleven Dog, Twelve Monkey, and Thirteen Grass.
\nThese various ones, it was said, were evil; but also it was said that they were somewhat good.
\nIn this manner was considered the one then born, nobleman or only commoner. He would become a singer, a bearer of joy, a teller of tales, an artisan.
\nThe Real Palacio MS gives the correct day, ecatl.↩