atl; la undécima, matlactlionce itzcuintli; la duodécima, matlactliomome ozomatli; la terciadécima, matlactliomei malinalli. Todas estas casas tenían por mal afortundas.
\nTambién decían que eran indiferentes. Decían que cualquiera que nacía en algunas destas casas, ahora fuese noble, ahora fuese popular, sería truhán y chocarrero y decidor. Su ventura era su consolación, y recibiría gran contento en estas cosas si fuese devoto a su signo. Y si no tenía en nada a su signo, aunque fuese cantor o oficial y tuviese de comer, hacíase soberbio y desdeñoso y mal acondicionado, y presumptuoso, y no tenía en nada a los mayores, ni a los iguales, ni a los viejos, ni a los mozos. Con todos hablaba con soberbia y con desdén.
\nA este tal todos le tienen por desatinado, y dicen que Dios le ha desamparado, y que por su culpa ha perdido su ventura. Y ansí, todos le menosprecian. Y él, vi[éndose]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"bf8e8293-15c6-40f1-aba1-97b5f265ac21","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"the eleventh, by Matlactlionce Itzcuintli; the twelfth, by Matlactliomome Ozomahtli; the thirteenth, by Matlactliomei Malinalli.\n\nAll of these houses were considered unlucky.\n\nThey also said that they were indifferent. They said that whoever was born in one of these houses, whether a noble or a commoner, would become a foul-mouthed, loquacious scoundrel. His good fortune was his consolation, and he would get great happiness from these things, if he happened to be devoted to his sign. But if he had no regard for his sign, even if he were a singer or a craftsman, and had enough to eat, he would become arrogant and disdainful, ill-disposed, and presumptuous, never respecting his elders or his peers or the older people or the young. He would address everyone with arrogance and disdain.\n\nEveryone considers such a fellow a fool, and they say that god has forsaken him and that he lost his good fortune through his own fault. And so everyone despises him. And he,","html":"the eleventh, by Matlactlionce Itzcuintli; the twelfth, by Matlactliomome Ozomahtli; the thirteenth, by Matlactliomei Malinalli.
\nAll of these houses were considered unlucky.
\nThey also said that they were indifferent. They said that whoever was born in one of these houses, whether a noble or a commoner, would become a foul-mouthed, loquacious scoundrel. His good fortune was his consolation, and he would get great happiness from these things, if he happened to be devoted to his sign. But if he had no regard for his sign, even if he were a singer or a craftsman, and had enough to eat, he would become arrogant and disdainful, ill-disposed, and presumptuous, never respecting his elders or his peers or the older people or the young. He would address everyone with arrogance and disdain.
\nEveryone considers such a fellow a fool, and they say that god has forsaken him and that he lost his good fortune through his own fault. And so everyone despises him. And he,
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"f541a11c-1ce4-47e9-9e60-a0bf96139fa2","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"auh qujttaia, qujmaceoaia in jneiollaliliz, in jnetlamachtil, pactinenca, vellamatia: in jquac ipan mjmatia ytonal, qujtoznequj: in jquac vel monotzaia, in vel ontlamaceoa. \n\nAuh in aqujn amo ipan mjmatia, in atle ipan qujttaia: çan qujtlavelia yn jtonal: ca iuh mjtoa: in jquac aqujn cujcanj, anoço aca toltecatl, tlachichiuhquj: intla ie vnca qujquanj, ye vnca ynecujltonol: auh ie conpopoa, ijxco, ijcpac, ie qujmana, contepopoaltia, yz ic moquetza, iz ic moqujxtia, ic teijxco, teicpac nemj, ic atlamattinemj, ic cuecuenoti, injx, injiollo, in jcujcanjo, in inemach, injc tlatlatianj, injc tlaiolhujanj, injc cujcapiqujnj, inic cujcatoltecatl: \n\nauh intla cana coanotzalo, cuicatlalhujlo, tlacaqujtilo, molcaoaltilo, aocmo vmpa conjtta, aoc tle ipan qujtta, in javiaca, in jtzopelica in tloque, in naoaque, in xochitl in jetl, in atl, in tlaqualli: auh in ne tilmatli, ipampa ca nel ie muchi vnca in jchan, ca aoc tle monectoc, aoc tle quitemachia, in iuh momati, \n\nioan in tenan, in teta, in tecutli, in achcauhtli, yiaotequjoa, aoc tle ipan qujtta, aoc ac tle conpoa, aoc ac quixtilia, aoc no iellatoa, in aca qujnamjquj, in qujmotlapal[huia,]","html":"auh qujttaia, qujmaceoaia in jneiollaliliz, in jnetlamachtil, pactinenca, vellamatia: in jquac ipan mjmatia ytonal, qujtoznequj: in jquac vel monotzaia, in vel ontlamaceoa.
\nAuh in aqujn amo ipan mjmatia, in atle ipan qujttaia: çan qujtlavelia yn jtonal: ca iuh mjtoa: in jquac aqujn cujcanj, anoço aca toltecatl, tlachichiuhquj: intla ie vnca qujquanj, ye vnca ynecujltonol: auh ie conpopoa, ijxco, ijcpac, ie qujmana, contepopoaltia, yz ic moquetza, iz ic moqujxtia, ic teijxco, teicpac nemj, ic atlamattinemj, ic cuecuenoti, injx, injiollo, in jcujcanjo, in inemach, injc tlatlatianj, injc tlaiolhujanj, injc cujcapiqujnj, inic cujcatoltecatl:
\nauh intla cana coanotzalo, cuicatlalhujlo, tlacaqujtilo, molcaoaltilo, aocmo vmpa conjtta, aoc tle ipan qujtta, in javiaca, in jtzopelica in tloque, in naoaque, in xochitl in jetl, in atl, in tlaqualli: auh in ne tilmatli, ipampa ca nel ie muchi vnca in jchan, ca aoc tle monectoc, aoc tle quitemachia, in iuh momati,
\nioan in tenan, in teta, in tecutli, in achcauhtli, yiaotequjoa, aoc tle ipan qujtta, aoc ac tle conpoa, aoc ac quixtilia, aoc no iellatoa, in aca qujnamjquj, in qujmotlapal[huia,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"272bfbd8-f687-47ba-9b76-3aa4e2572c8a","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"And he found and merited his consolation, his riches. He lived content and happy when he was devoted to his day sign; that is, when he reflected and did his penance well.\n\nAnd [as for] him who was not devoted to it, who disregarded it, who only disdained his day sign, then, so was it said, when one such was a singer, or some artisan or skilled craftsman, if there was food on hand and wealth was there, he became presumptuous, superior, ungrateful, proud, haughty, disrespectful, filled with pride. So he acted superior in mind and heart, in his songs, and in his wisdom, as a poet, a designer, a composer, a master of song.\n\nAnd if somewhere there were an invitation to a feast and to song, to discussion and the forgivenness of differences, he disregarded and ignored the sweetness of the protector of all,[^2] the flowers, tobacco, sustenance, and even the cape. For verily there was everything in his home. Nothing was required; he had an abundance, so he thought.\n\nAnd the mothers and fathers, the lord, the captain of the guard,[^3] the seasoned warrior[^4] he despised; he no longer respected nor regarded one. He no longer addressed one with solicitude. \n\n\n\n\n[^2]: Tezcatlipoca. Cf. *Florentine Codex*, Book VI, fol. 203*r* (*tzopelic, avijac*).\n\n\n[^3]: Juan de Torquemada: *Segunda parte de los viente i un libros rituales i monarchia indiana* (Madrid: Nicolas Rodriguez Franco, 1723), pp. 544–545.\n\n\n[^4]: Arthur J. O. Anderson and Charles E. Dibble: *Florentine Codex*, Book II, “The Ceremonies” (Santa Fe: School of American Research and University of Utah, 1951), p. 102.","html":"And he found and merited his consolation, his riches. He lived content and happy when he was devoted to his day sign; that is, when he reflected and did his penance well.
\nAnd [as for] him who was not devoted to it, who disregarded it, who only disdained his day sign, then, so was it said, when one such was a singer, or some artisan or skilled craftsman, if there was food on hand and wealth was there, he became presumptuous, superior, ungrateful, proud, haughty, disrespectful, filled with pride. So he acted superior in mind and heart, in his songs, and in his wisdom, as a poet, a designer, a composer, a master of song.
\nAnd if somewhere there were an invitation to a feast and to song, to discussion and the forgivenness of differences, he disregarded and ignored the sweetness of the protector of all,1 the flowers, tobacco, sustenance, and even the cape. For verily there was everything in his home. Nothing was required; he had an abundance, so he thought.
\nAnd the mothers and fathers, the lord, the captain of the guard,2 the seasoned warrior3 he despised; he no longer respected nor regarded one. He no longer addressed one with solicitude.
\nTezcatlipoca. Cf. Florentine Codex, Book VI, fol. 203r (tzopelic, avijac).↩
Juan de Torquemada: Segunda parte de los viente i un libros rituales i monarchia indiana (Madrid: Nicolas Rodriguez Franco, 1723), pp. 544–545.↩
Arthur J. O. Anderson and Charles E. Dibble: Florentine Codex, Book II, “The Ceremonies” (Santa Fe: School of American Research and University of Utah, 1951), p. 102.↩