[suchi]pacoa, nexuchitlamachtilo:
\nvncã tlatlâtlamj, tlanenequj in tlatoanj, in catle cujcatl coneoaz, in anoço cuextecaiotl, tlaoancacuextecaiotl, vexotzincaiotl, anaoacaiotl, oztomecaiotl, nonooalcaiotl, cozcatecaiotl, tenjcaiotl, tepetlacaiotl, chichimecaiotl, metztitlancalcaiotl, otoncujcatl, quatacujcatl, tochcujcatl, teponazcujcatl. Etc. çioacujcatl, atzotzocolcujcatl, auh in anoço çan aujlcujcatl, ixcuecuechcujcatl, cococujcatl, quappitzcujcatl, quateçoqujcujcatl, aujlcujcatl. Etc.
\nyc mjtoaia ca nel onjcac in suchitl.
\nIoan vncã qujcenqujxtiaia, in cacalpixque in jxqujch imâceollatquj tlatoanj, qujtlanenectia, qujtlâtlattitia, in catle coneleujz, ipan onmjtotiz, ipan ontetlattitiz:
\nioan vncan qujntlavizmacaia, in tiacaoan, in tetlaujcecaoa, in otomj, in quaquachicti, in tlatlacatecca, in tlatlacochcalca, in tevitequjnj, in temalacachoanj, in teviltequjnj, in tetzacujianj, in tetlallanvianj:
\nyoan vel oncan mocnaviaia, mopixqujaia, tlatemachiaia, netlauhtiltica,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f1c2c4ad-dda6-4bcd-ab27-db23b00b7797","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"there would be enjoyment of and rejoicing over the day of flowers.\n\nAt that time the ruler determined and requested the kinds of song to be intoned—perhaps after the manner of those of Cuextlan,[^7] the drunkards of Cuextlan;[^8] or of Huexotzinco or Anahuac; or the merchants; or those of Nonoalco, or Cozcatlan; or of the Tenime;[^9] or those of Tepetlan; or the Chichimeca; or those of Metztitlan; or the Otomí warriors or of the Quaquata; or the rabbit songs; or songs with two-toned drums, etc.; or women’s songs; or those of the girls with the lock of hair at the side of the head. Or perchance only songs of debauchery, or of bragging; or of the sick, or of the cripples; or of the shorn ones; or of vice, etc.\n\nSo it was said that verily the [day sign of the] flower was in place.\n\nAnd then the majordomos gathered together all the ruler’s dancing array which he requested, and which he might exhibit; whatever he might desire to dance in, in which he would show himself to the people.\n\nAnd then he gave devices to the chieftains, the insignia-bearers, the Otomí, the shorn ones, the commanding generals, the generals, those who struck, encircled, overtook, hemmed in, and spied on the people.\n\nAnd at that time, in truth, favors were accorded and distributed. He singled out, by means of gifts, \n\n\n\n\n[^7]: Probably Huaxteca. See, however, Sahagún (Garibay ed.), X, 29, 78–82 (cf. Vol. I, p. 9, for reference system, to be used hereafter except in special cases).\n\n\n[^8]: Cf. *ibid*., IV, 7, 5.\n\n\n[^9]: Cf. *ibid*., X, 29, 94–95; *gente bárbara* was a term generally understood by *tenime*.","html":"there would be enjoyment of and rejoicing over the day of flowers.
\nAt that time the ruler determined and requested the kinds of song to be intoned—perhaps after the manner of those of Cuextlan,1 the drunkards of Cuextlan;2 or of Huexotzinco or Anahuac; or the merchants; or those of Nonoalco, or Cozcatlan; or of the Tenime;3 or those of Tepetlan; or the Chichimeca; or those of Metztitlan; or the Otomí warriors or of the Quaquata; or the rabbit songs; or songs with two-toned drums, etc.; or women’s songs; or those of the girls with the lock of hair at the side of the head. Or perchance only songs of debauchery, or of bragging; or of the sick, or of the cripples; or of the shorn ones; or of vice, etc.
\nSo it was said that verily the [day sign of the] flower was in place.
\nAnd then the majordomos gathered together all the ruler’s dancing array which he requested, and which he might exhibit; whatever he might desire to dance in, in which he would show himself to the people.
\nAnd then he gave devices to the chieftains, the insignia-bearers, the Otomí, the shorn ones, the commanding generals, the generals, those who struck, encircled, overtook, hemmed in, and spied on the people.
\nAnd at that time, in truth, favors were accorded and distributed. He singled out, by means of gifts,
\n