que todo es mal afortunado. La segunda casa se llama ume océlotl; la tercera casa se llama ei cuauhtli; la cuarta casa, nahui cozcacuauhtli; la quinta, macuilli olin; la sexta, chicuacen técpatl. De todas estas casas decían que eran mal afortunadas porque eran de Quetzalcóatl, el cual era dios de los vientos.
\nCuando comenzaba a reinar este signo, los señores y principales hacían ofrendas en la casa de Quetzalcóatl, que se llamaba calmécac, donde estaba la estatua de Quetzalcóatl, a la cual estos días componían con ricos ornamentos, y delante dél ponían flores y cañas de humo y encienso, y comida y bebida. Decían que éste era el signo de Quetzalcóatl.
\nY decían que los que en él nacían, ahora fuesen nobles, ahora fuesen populares, siempre vivían desventurados, y todas sus cosas les llevaba el aire. Desta misma
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"6b7462fd-2391-4696-9f1a-ba897d5da762","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"was completely unlucky. The second house is called Ome Ocelotl; the third house is called Yei Cuauhtli; the fourth house, Nahui Cozcacuauhtli; the fifth, Macuilli Ollin; the sixth, Chicuace Tecpatl. They said that all of these houses were unlucky because they belonged to Quetzalcoatl, who was the god of the winds.\n\nWhen this sign would begin to rule, the lords and the noblemen would make offerings at the house of Quetzalcoatl, which was called _calmecac_, where the statue of Quetzalcoatl stood; and they would adorn this statue with rich ornaments during these days and place flowers, smoking tubes, incense, food, and drink in front of him. They said that this was the sign of Quetzalcoatl.\n\nAnd they said that those born under that sign, whether they were nobles or commoners, would always lead unfortunate lives, and that the wind would carry away all their belongings. They said the same thing","html":"was completely unlucky. The second house is called Ome Ocelotl; the third house is called Yei Cuauhtli; the fourth house, Nahui Cozcacuauhtli; the fifth, Macuilli Ollin; the sixth, Chicuace Tecpatl. They said that all of these houses were unlucky because they belonged to Quetzalcoatl, who was the god of the winds.
\nWhen this sign would begin to rule, the lords and the noblemen would make offerings at the house of Quetzalcoatl, which was called calmecac, where the statue of Quetzalcoatl stood; and they would adorn this statue with rich ornaments during these days and place flowers, smoking tubes, incense, food, and drink in front of him. They said that this was the sign of Quetzalcoatl.
\nAnd they said that those born under that sign, whether they were nobles or commoners, would always lead unfortunate lives, and that the wind would carry away all their belongings. They said the same thing
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"26a7cddc-7213-40c8-8883-f49010dbbc01","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"ieccan izqujlhujtl, \n\nqujtoqujlitica yn jpan vme ocelutl, ioan ei quauhtli, navi cozcaquauhtli, macujlli olin, chiquacen tecpatl: in jzqujtetl in tonalli mjtoaia amo qualli, amo ieccan, \n\nqujlmach itonal catca itonalpan in quetzalcoatl. Iehica in quetzalcoatl, i ehecatl ipan mjxeoaia, injc tevtocoia: auh in jquac in moquetzaia ce acatl tonalli, cenca tlamaviztiliaia in tlatoque, in pipilti, tlamanaia in calmecac, yn jtocaiocan mexico, ca vncan pialoia in jxiptla Quetzalcoatl, ixpan qujtlatequjliaia, qujtlamâmacaia much iquac qujcencaviliaia, itech qujtlaliliaia, in jzqujtlamantli inechichioal, yn iamatlatquj, ioan ixpan qujtequjliaia suchitl, yetl, qujcopaltemjliaia atl, tlaqualli, qujmanjlia, iuh qujtoaia vncan qujtonaltia, qujtonalquechia in Quetzalcoatl. \n\nAuh injc mjtoa: amo ieccan, in aqujn ipan tlacatia pilli, anoço maceoalli, atle cenca imâceoal, ilhujl catca, çan iuhqujn ehecatl ipã povia inemiliz, êcatocoia, atle itlaanca, inelhoaio mochioaia: ipampa in jtonalpan quetzalcoatl, êecatl otlacat, ca njman iuhcan oquiz, no iuhquj ipan muchioaia, intla çioatl, \n\nauh injc qujpatiaia tonalpouhque,","html":"ieccan izqujlhujtl,
\nqujtoqujlitica yn jpan vme ocelutl, ioan ei quauhtli, navi cozcaquauhtli, macujlli olin, chiquacen tecpatl: in jzqujtetl in tonalli mjtoaia amo qualli, amo ieccan,
\nqujlmach itonal catca itonalpan in quetzalcoatl. Iehica in quetzalcoatl, i ehecatl ipan mjxeoaia, injc tevtocoia: auh in jquac in moquetzaia ce acatl tonalli, cenca tlamaviztiliaia in tlatoque, in pipilti, tlamanaia in calmecac, yn jtocaiocan mexico, ca vncan pialoia in jxiptla Quetzalcoatl, ixpan qujtlatequjliaia, qujtlamâmacaia much iquac qujcencaviliaia, itech qujtlaliliaia, in jzqujtlamantli inechichioal, yn iamatlatquj, ioan ixpan qujtequjliaia suchitl, yetl, qujcopaltemjliaia atl, tlaqualli, qujmanjlia, iuh qujtoaia vncan qujtonaltia, qujtonalquechia in Quetzalcoatl.
\nAuh injc mjtoa: amo ieccan, in aqujn ipan tlacatia pilli, anoço maceoalli, atle cenca imâceoal, ilhujl catca, çan iuhqujn ehecatl ipã povia inemiliz, êcatocoia, atle itlaanca, inelhoaio mochioaia: ipampa in jtonalpan quetzalcoatl, êecatl otlacat, ca njman iuhcan oquiz, no iuhquj ipan muchioaia, intla çioatl,
\nauh injc qujpatiaia tonalpouhque,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"acbb24fb-50a9-4488-b4f5-d8df9d441c0e","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"unfavorable time.\n\nFollowing it came Two Ocelot, and Three Eagle, Four Vulture, Five Motion, and Six Flint Knife. These various days were said to be evil, of an unfavorable time.\n\nIt was held that One Reed was the day sign, the time, of Quetzalcoatl. For Quetzalcoatl represented the wind, and was therefore thought a god. And when the day One Reed set in, the lords and noblemen paid him great honors. They made offerings at the *calmecac*, the place called Mexico [calmecac][^1]. For there was kept the image of Quetzalcoatl. Before him they arranged and spread offerings. Everything they then prepared for him. They placed on him his various array and paper vestments. And before him they laid out flowers, tobacco, [vessels] full of incense, and drink and food. So they said that then they dedicated and assigned the day sign to Quetzalcoatl.\n\nAnd so they said it was an unfortunate time. He who was then born, whether nobleman or commoner, was of scant merit or deserts. Just as worthless as the wind was his life. It was swept away by the wind. As nothing were his lineage and origin. For in the time of Quetzalcoatl the wind [god] had he been born; for such was his nature. The same befell her if it was a woman.\n\nAnd in this way did the readers of the day signs remedy it: \n\n\n\n\n[^1]: The *calmecac*, house of priestly learning, is defined as “*’lugar de linaje de la casa’ y escuela de nobles” by Arturo Monzón in *El calpulli en la organización social de los tenochca* (México: Instituto de Historia, 1949), p. 77. There were six, in the nobler *calpulli* (pp. 47–52). See Mexico calmecac in *Florentine Codex*, Book II, appendix on temple buildings.","html":"unfavorable time.
\nFollowing it came Two Ocelot, and Three Eagle, Four Vulture, Five Motion, and Six Flint Knife. These various days were said to be evil, of an unfavorable time.
\nIt was held that One Reed was the day sign, the time, of Quetzalcoatl. For Quetzalcoatl represented the wind, and was therefore thought a god. And when the day One Reed set in, the lords and noblemen paid him great honors. They made offerings at the calmecac, the place called Mexico [calmecac]1. For there was kept the image of Quetzalcoatl. Before him they arranged and spread offerings. Everything they then prepared for him. They placed on him his various array and paper vestments. And before him they laid out flowers, tobacco, [vessels] full of incense, and drink and food. So they said that then they dedicated and assigned the day sign to Quetzalcoatl.
\nAnd so they said it was an unfortunate time. He who was then born, whether nobleman or commoner, was of scant merit or deserts. Just as worthless as the wind was his life. It was swept away by the wind. As nothing were his lineage and origin. For in the time of Quetzalcoatl the wind [god] had he been born; for such was his nature. The same befell her if it was a woman.
\nAnd in this way did the readers of the day signs remedy it:
\nThe calmecac, house of priestly learning, is defined as “’lugar de linaje de la casa’ y escuela de nobles” by Arturo Monzón in *El calpulli en la organización social de los tenochca (México: Instituto de Historia, 1949), p. 77. There were six, in the nobler calpulli (pp. 47–52). See Mexico calmecac in Florentine Codex, Book II, appendix on temple buildings.↩