[mentiro]sos, y que ningún secreto guardaban. Y son pobres y mal aventurados todos los días de su vida, etcétera.
\nLa décima casa deste signo se llama matlactli écatl. Decían que era de buena fortuna con las otras tres que siguen, que son matlactlioce calli, matlactliomome cuetzpalli y matlactliomei cóatl. Todas éstas eran de una misma condición. Decían que los que nacían en estas casas serían honrados y ricos y reverenciados de todos, ahora fuese mujer, ahora fuese hombre.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"5454238b-9a37-479a-94fc-12f319ec59d1","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"and that they never kept a secret. And they are poor and unfortunate all the days of their lives, et cetera.\n\nThe tenth house of this sign is called Mahtlactli Ehecatl. They said that it was a lucky one, along with the other three [houses] that follow, which are Mahtlactli once Calli, Matlactliomome Cuetzpalin, and Mahtlactli omey Coatl. All of these [houses] had the same character. They said that those born in these houses would be honored and rich and revered by all, whether they were women or men.","html":"and that they never kept a secret. And they are poor and unfortunate all the days of their lives, et cetera.
\nThe tenth house of this sign is called Mahtlactli Ehecatl. They said that it was a lucky one, along with the other three [houses] that follow, which are Mahtlactli once Calli, Matlactliomome Cuetzpalin, and Mahtlactli omey Coatl. All of these [houses] had the same character. They said that those born in these houses would be honored and rich and revered by all, whether they were women or men.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"64fb0621-119b-48e3-9429-138dbb4b9e0b","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[mot]qujtica teuhtli, tlaçolli, tzotzomatli, tatapatli, qujteilhujltia, aoc tle ipatica, aoc de ipaio mochioa, in qujoaltoqujlia tonalli, \n\nçaniioca tetlaactica mjxcaujtica, injc amo qualli in aquj̄ ipan tlacatia, çan tlatolli cololotinemj, tlâtolli cololhujtinemj, tlâtoltzon, tlâtolli, itlaqual tlâtolnecujl, cenca ivelmach intla cana neaio, vmpa motlaloa, tecacaquj, intla cana nenonotzalo, itla itolo, tetzalan, tenepantla, motecatinemj, techalanjtinemj, tenetecheuhtinemj, tetlatolçaçaca teiollocôcoltia: \n\natle ipan qujtta, amo qujtequanmati in ovitlatolli, in tetzauhtlatolli, ihiztlacati, iztlactli, tenqualactli, tetlaqujquanjtinemj, motlatolcujcujtlavia, qujtlatlâtlalilia in tlatolli, tlâtolpiqujnj, tlatolcampax, tlatolcacampax, tlatolchochopoc, tenênexotla, motepâpachivia, teca nênemj, teca tlâtlâtlanj, mononotza, atle vel itic tlalilo, atle vel ixpan mjtoa: njman tepan qujcenmana, tepan qujmoiaoa in tetlatlacol, in tetlatol, tetenco qujtlaztinemj, ic tepan cacalaquj, \n\nan iê qujmati, an iê qujlhuja, in tlein inenca, ic muchipa icnoiotl, qujtztinemj, itech eoatinemj, itilmaçol, imaxtlaçol ietinemj, aonmo[namjquj]","html":"[mot]qujtica teuhtli, tlaçolli, tzotzomatli, tatapatli, qujteilhujltia, aoc tle ipatica, aoc de ipaio mochioa, in qujoaltoqujlia tonalli,
\nçaniioca tetlaactica mjxcaujtica, injc amo qualli in aquj̄ ipan tlacatia, çan tlatolli cololotinemj, tlâtolli cololhujtinemj, tlâtoltzon, tlâtolli, itlaqual tlâtolnecujl, cenca ivelmach intla cana neaio, vmpa motlaloa, tecacaquj, intla cana nenonotzalo, itla itolo, tetzalan, tenepantla, motecatinemj, techalanjtinemj, tenetecheuhtinemj, tetlatolçaçaca teiollocôcoltia:
\natle ipan qujtta, amo qujtequanmati in ovitlatolli, in tetzauhtlatolli, ihiztlacati, iztlactli, tenqualactli, tetlaqujquanjtinemj, motlatolcujcujtlavia, qujtlatlâtlalilia in tlatolli, tlâtolpiqujnj, tlatolcampax, tlatolcacampax, tlatolchochopoc, tenênexotla, motepâpachivia, teca nênemj, teca tlâtlâtlanj, mononotza, atle vel itic tlalilo, atle vel ixpan mjtoa: njman tepan qujcenmana, tepan qujmoiaoa in tetlatlacol, in tetlatol, tetenco qujtlaztinemj, ic tepan cacalaquj,
\nan iê qujmati, an iê qujlhuja, in tlein inenca, ic muchipa icnoiotl, qujtztinemj, itech eoatinemj, itilmaçol, imaxtlaçol ietinemj, aonmo[namjquj]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"edff65a0-ef67-44a2-85ff-4bdc1fbf04a3","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"full of vice. It accorded one rags and tatters. Nothing could become a remedy or cure for the day sign which had followed.\n\nOnly and exclusively immersed in and dedicated to evil was the one then born. He was given only to talking; he went wrapped in discussion. Words were his hair. He was hot-tempered.[^3] He twisted words. Great was his glee if somewhere there was a shout; there he ran and listened to what was said. If somewhere there was discussion and something was said, he went among the people sowing discord; he went causing disagreements and dissension; he confounded and disunited them.\n\nHe disregarded and showed no regret for insinuations, spreading rumors, and continued lying. Falsehood and deceit he went about sowing here and there among the people. He interrupted conversations, deceived, and distorted and twisted the words in his mouth. He spoke incoherently and let fall rumors; he listened secretly. He loitered among people and raised questions among them. He kept his own counsel. He never guarded a secret nor held a trust. He would straightway divulge and make known one’s sins, one’s words. In public disgrace, he thus went from house to house.\n\nHe was ignorant and uninformed as to his livelihood. Always he faced and continued to be with misery. He wore an old cape and threadbare breech clout. \n\n\n\n\n[^3]: *Tlatolli itlaqual*. See *Florentine Codex*, Book VI, cap. xli; Sahagún (Garibay ed.), VI, 41, 10: “Salta como granizo de albarda. *Este refrán se dice de aquellos que tocándolos un poco con alguna palabra áspera luego saltan en cólera y riñen y echan ponzoña por la boca, y cuando oyen hablar mal de otro luego ayudan.*”","html":"full of vice. It accorded one rags and tatters. Nothing could become a remedy or cure for the day sign which had followed.
\nOnly and exclusively immersed in and dedicated to evil was the one then born. He was given only to talking; he went wrapped in discussion. Words were his hair. He was hot-tempered.1 He twisted words. Great was his glee if somewhere there was a shout; there he ran and listened to what was said. If somewhere there was discussion and something was said, he went among the people sowing discord; he went causing disagreements and dissension; he confounded and disunited them.
\nHe disregarded and showed no regret for insinuations, spreading rumors, and continued lying. Falsehood and deceit he went about sowing here and there among the people. He interrupted conversations, deceived, and distorted and twisted the words in his mouth. He spoke incoherently and let fall rumors; he listened secretly. He loitered among people and raised questions among them. He kept his own counsel. He never guarded a secret nor held a trust. He would straightway divulge and make known one’s sins, one’s words. In public disgrace, he thus went from house to house.
\nHe was ignorant and uninformed as to his livelihood. Always he faced and continued to be with misery. He wore an old cape and threadbare breech clout.
\nTlatolli itlaqual. See Florentine Codex, Book VI, cap. xli; Sahagún (Garibay ed.), VI, 41, 10: “Salta como granizo de albarda. Este refrán se dice de aquellos que tocándolos un poco con alguna palabra áspera luego saltan en cólera y riñen y echan ponzoña por la boca, y cuando oyen hablar mal de otro luego ayudan.”↩