El sexto signo se llamaba ce miquiztli. Decían que éste era bueno, y en parte malo, esto es, que algunas casas tenía buenas y otras malas, como parecerá abaxo.
\nDecían que este signo era de Tezcatlipuca. Los señores y principales eran muy devotos deste signo. Hacían ofrendas por su honra y derramaban sangre de codornices, y hacían otras cerimonias, cada uno en el oratorio de su casa, y en los oratorios de los calpules esto hacían, por ser este signo de Tezcatlipuca, al cual tenían por criador universal.
\nTodos en este día oraban con devoción y pedían serles hecha alguna misericordia, no solamente los señores, mas los hombres de guerra y los mercaderes y hombres ricos, y todos
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"eaee41bf-7097-4e40-8709-2afb9223bd30","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Ce Miquiztli, and on its prosperous fortune. They said that this sign belonged to Tezcatlipoca, out of reverence for whom they would especially make many offerings and sacrifices. And they would celebrate a festival for their slaves and give them gifts, each one to his or her own slaves, in their own homes.\n\nThe sixth sign was called Ce Miquiztli. They said that this [sign] was partly good and partly bad, that is, that some of its houses were good and others were bad, as will be seen here below.\n\nThey said that this sign belonged to Tezcatlipoca. The lords and the nobles were very devoted to this sign. They would make offerings in his [the god’s] honor and shed the blood of quails, and they would perform other ceremonies, each at his or her own household altar. They would also do this at the altars of the _calpules_,[^17] since this is the sign of Tezcatlipoca, whom they considered as the universal creator.\n\nOn this day, everybody would pray with devotion, asking [the god] to grant them some mercy—not only the lords but also the warriors, merchants, rich men, as well as everyone \n\n\n[^17]: _calpules_: plural Hispanicized form of the Nahuatl word _calpolli_.","html":"The sixth sign was called Ce Miquiztli. They said that this [sign] was partly good and partly bad, that is, that some of its houses were good and others were bad, as will be seen here below.
\nThey said that this sign belonged to Tezcatlipoca. The lords and the nobles were very devoted to this sign. They would make offerings in his [the god’s] honor and shed the blood of quails, and they would perform other ceremonies, each at his or her own household altar. They would also do this at the altars of the calpules,1 since this is the sign of Tezcatlipoca, whom they considered as the universal creator.
\nOn this day, everybody would pray with devotion, asking [the god] to grant them some mercy—not only the lords but also the warriors, merchants, rich men, as well as everyone
\ncalpules: plural Hispanicized form of the Nahuatl word calpolli.↩
Moquetza ce mjqujztli: ynjn mjtoaia, qualli tonalli: auh ioan achi amo qualli, in iuh neçiz nican, ipan itlatollo, ca mjtoa in jquac, y, vncan qujtonaltiaia in Tezcatlipuca, cenca tlamaviztiliaia, in tlatoque, tlamanaia, tlacotonaia, ceceniaca yn jncalitic, in jmjxcoian in cacalpulco, in moteneoa in teucalli, in teucalco:
\niuh qujtoaia, ca iehoatl in jpal tinemj, in titlacaoan, in tlalticpaque, in tlaltecue, in axcan itonalpantzinco,
\nic muchi tlacatl vncan tlatemachiaia, nentlamatia, tlaocuiaia, injc qujcneliz: auh amo çanioque in tlatoque, iuh qujchioaia, y, no iehoan in tiacaoã, in tequjoaque, yoan in mocujltonoa, in motlacamati, ioan in aqujn qujmatia, ca itonal moquetza in titlacahoã, no tlatonaltiaia, tlamanaia, in jchã, in jcalpulco: ypampa injc cenca tlatemachiaia, ca vncan tlaitlanjliloia,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"56b23463-4582-442d-883b-9c95d992d252","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### the sixth sign, called One Death, and of the good fortune belonging to it. It was said to be the day sign of Tezcatlipoca. And many were the offerings and blood sacrifices with which they did him honor. And each person provided much pleasure to the slaves.\n\nOne Death set in. This was said to be a good day sign, but also somewhat bad, as will here appear in its discussion. For it was said that when this occurred, then they honored Tezcatlipoca. The lords greatly venerated [the day sign]. Each one made offerings and beheaded quail at his personal [altar] in his house and in each of the *calpulcos* in the temples called *teocalli*.\n\nThus did they speak: “This one is he by whom we live, Titlacauan, master of the earth, master of the lords of the earth, who now hath his blessed day.”\n\nFor everyone then showed devotion, was humbled, and sorrowed, in order that he would show them favor. And not alone did the lords thus act, but also the brave warriors, the seasoned warriors, and the wealthy, the rich, and he who was wise; for the day sign of Titlacauan had set in. They also observed the day sign and made offerings in his dwelling place in his *calpulco*. For this reason they showed great devotion, for this was the time to pray","html":"One Death set in. This was said to be a good day sign, but also somewhat bad, as will here appear in its discussion. For it was said that when this occurred, then they honored Tezcatlipoca. The lords greatly venerated [the day sign]. Each one made offerings and beheaded quail at his personal [altar] in his house and in each of the calpulcos in the temples called teocalli.
\nThus did they speak: “This one is he by whom we live, Titlacauan, master of the earth, master of the lords of the earth, who now hath his blessed day.”
\nFor everyone then showed devotion, was humbled, and sorrowed, in order that he would show them favor. And not alone did the lords thus act, but also the brave warriors, the seasoned warriors, and the wealthy, the rich, and he who was wise; for the day sign of Titlacauan had set in. They also observed the day sign and made offerings in his dwelling place in his calpulco. For this reason they showed great devotion, for this was the time to pray
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"22v"}