decían que eran de buena fortuna en todos los signos, y los que en ellas nacían decían que eran bien afortunados.
\nDesde la décima casa arriba decían que todas eran bien afortunadas, y los que en ellas nacían decían que eran dichosos.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"f858cc0d-f876-408f-9e1b-beece32e6490","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"that all of these [houses] were lucky in all the signs, and they said that those born in them would be lucky.\n\nThey said that all [of the houses] from the tenth house upward were lucky, and they said that those born in them would be happy.","html":"that all of these [houses] were lucky in all the signs, and they said that those born in them would be lucky.
\nThey said that all [of the houses] from the tenth house upward were lucky, and they said that those born in them would be happy.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"6d1e1d4e-07fc-4be2-807c-a93a2317ba83","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"Auh in chicuei acatl, ioan chicunavi ocelotl, iuh mjtoa: njman amo qualli tonalli, tequantonalli, in aqujn ipan tlacatia, çan netolinjliztli in qujmaceoaia: auh aiamo caltiaia, qujn jpan qujmattiuja, in matlactli quauhtli, vm contlachieltia, injc qujieccanqujxtia, itonal, in aço ça itla imâceoaltitiuh intla nemjz: auh iece camo caxaujz, oc ivivi in qujcujz, in qujttaz, toneujztica. \n\nAuh in vel icatia, ixcoia, matlactli quauhtli, iuh mjtoa: qualli tonalli, in aqujn ipan tlacatia, vel mâceoale catca, in jpan oqujchiotl, tiacauhiotl, quauhiotl, oçeloiotl, tonalchicaoac, tonallapalivi, vel teujuj, teujc mjxtlapaloanj, tetlaquauhtlamachti, teoqujchtlamachti, âmjqujzmauhquj, teca momotlanj, tevic mopetlatiuh, texoxocoa, texoxomolaquja, tepetlaticalaquj, tetocaticalaquj, teitqujtiuetzi, vel moteixcaujanj, centlamauhtia, aiac vel qujpeoaltia, aiac vel ixco ieoa, aiac vel qujiacaolinja, aiac vel qujiacapeionja, aiac uel qujquequeloa: njman temotzoloa, temotzolqujtzquja, teujc moçoneoa, tepan moxittomonja: ipampa ca iuhquj itonal in tecoçauhquj, icxicoçauhquj, vei quauhtli: \n\nnjman iquac maltia, in aqujn ipã tlacatia, in oqujchtli, in cioatl. \n\nAuh in matlactloce cozcaquauhtli: iuh mj[toa,]","html":"Auh in chicuei acatl, ioan chicunavi ocelotl, iuh mjtoa: njman amo qualli tonalli, tequantonalli, in aqujn ipan tlacatia, çan netolinjliztli in qujmaceoaia: auh aiamo caltiaia, qujn jpan qujmattiuja, in matlactli quauhtli, vm contlachieltia, injc qujieccanqujxtia, itonal, in aço ça itla imâceoaltitiuh intla nemjz: auh iece camo caxaujz, oc ivivi in qujcujz, in qujttaz, toneujztica.
\nAuh in vel icatia, ixcoia, matlactli quauhtli, iuh mjtoa: qualli tonalli, in aqujn ipan tlacatia, vel mâceoale catca, in jpan oqujchiotl, tiacauhiotl, quauhiotl, oçeloiotl, tonalchicaoac, tonallapalivi, vel teujuj, teujc mjxtlapaloanj, tetlaquauhtlamachti, teoqujchtlamachti, âmjqujzmauhquj, teca momotlanj, tevic mopetlatiuh, texoxocoa, texoxomolaquja, tepetlaticalaquj, tetocaticalaquj, teitqujtiuetzi, vel moteixcaujanj, centlamauhtia, aiac vel qujpeoaltia, aiac vel ixco ieoa, aiac vel qujiacaolinja, aiac vel qujiacapeionja, aiac uel qujquequeloa: njman temotzoloa, temotzolqujtzquja, teujc moçoneoa, tepan moxittomonja: ipampa ca iuhquj itonal in tecoçauhquj, icxicoçauhquj, vei quauhtli:
\nnjman iquac maltia, in aqujn ipã tlacatia, in oqujchtli, in cioatl.
\nAuh in matlactloce cozcaquauhtli: iuh mj[toa,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"48c85817-3575-41a9-b21b-88c31d016390","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"And Eight Reed and Nine Ocelot, as was said, were by no means good day signs but days of wild beasts. He who was born upon them merited only misery. Not yet did they bathe him; later they considered it on Ten Eagle. Till then[^2] they waited for it, in order to cause his day sign to result favorably, so that perchance something might come as his merit, if he lived. But nevertheless he might not weaken; still, painfully he could acquire and in torment seek it.[^3]\n\nAnd when well established and apparent, Ten Eagle, so it was said, was a good day sign. Of him who was then born, favorable were the deserts. It was a time of manliness, valor, grandeur, and bravery. It was a day sign of strength and courage. He urged people on; he was spirited toward others; he instilled courage and valor; he was fearless of death. He hurled himself against the foe; he joined in the fray; he shook others off scornfully, drove them into corners, broke into enemy ranks, took after those who fled, and threw himself upon them, was most intent upon the foe, and aroused complete terror. No one would give him occasion to quarrel; no one would dare him,[^4] nor contain him, nor surround him, nor ridicule him. He would then seize one, grip him firmly,[^5] and rise up against and burst forth upon him. This was because so was the day sign of the valiant, courageous, great warrior.\n\nThen was the time when the one who had been born was bathed, [whether] man or woman.\n\nAnd Eleven Vulture, so \n\n\n\n\n[^2]: *Vm*:* vmpa* in the *Real Palacio MS*.\n\n\n[^3]: The *Real Palacio MS* continues with the words *chichinaquiztica tlamacevaliztica*.\n\n\n[^4]: *Eua* in *ibid*.\n\n\n[^5]: *Temotzoltzitzquia* in *ibid*.","html":"And Eight Reed and Nine Ocelot, as was said, were by no means good day signs but days of wild beasts. He who was born upon them merited only misery. Not yet did they bathe him; later they considered it on Ten Eagle. Till then1 they waited for it, in order to cause his day sign to result favorably, so that perchance something might come as his merit, if he lived. But nevertheless he might not weaken; still, painfully he could acquire and in torment seek it.2
\nAnd when well established and apparent, Ten Eagle, so it was said, was a good day sign. Of him who was then born, favorable were the deserts. It was a time of manliness, valor, grandeur, and bravery. It was a day sign of strength and courage. He urged people on; he was spirited toward others; he instilled courage and valor; he was fearless of death. He hurled himself against the foe; he joined in the fray; he shook others off scornfully, drove them into corners, broke into enemy ranks, took after those who fled, and threw himself upon them, was most intent upon the foe, and aroused complete terror. No one would give him occasion to quarrel; no one would dare him,3 nor contain him, nor surround him, nor ridicule him. He would then seize one, grip him firmly,4 and rise up against and burst forth upon him. This was because so was the day sign of the valiant, courageous, great warrior.
\nThen was the time when the one who had been born was bathed, [whether] man or woman.
\nAnd Eleven Vulture, so
\n