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Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"book_subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación.","book_number":"4","total_folios":176,"texts":{"spanish_col":[{"id":"896235f6-c894-4f37-8ff5-2d49f81f28f6","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"que quiere decir \"conejo\"; el noveno día es de otro carácter que se llama _atl_, que quiere decir \"agua\"; el décimo día es de otro carácter que se llama _uzomatli_, que quiere decir \"mona\"; el undécimo día es de otro carácter que se llama _itzcuintli_, que quiere decir \"perro\"; el duodécimo día es de otro carácter que se llama _malinalli_, que quiere decir \"heno\"; el tredécimo día es de otro carácter que se llama _ácatl_, que quiere decir \"caña\".\n\nEstos trece días decían que eran bien afortunados, que cualquiera que nacía en cualquiera de los trece días, que si era hijo de principal, sería señor o senador y rico; y si era hijo de baxo suerte y de padres pobres, sería valiente y honrado y acatado de todos, y tendría qué comer; y si era hija la que nacía en cualquiera de los trece días, sería rica y tendría todo cuanto es menester para su casa, para gastar en comida y bebida, para hacer convite, para bailar y danzar en su casa y dará comida y bebida a los pobres, viejos y huérfanos que no tienen qué comer y beber, y será todo próspero","html":"<p>que quiere decir &quot;conejo&quot;; el noveno día es de otro carácter que se llama <em>atl</em>, que quiere decir &quot;agua&quot;; el décimo día es de otro carácter que se llama <em>uzomatli</em>, que quiere decir &quot;mona&quot;; el undécimo día es de otro carácter que se llama <em>itzcuintli</em>, que quiere decir &quot;perro&quot;; el duodécimo día es de otro carácter que se llama <em>malinalli</em>, que quiere decir &quot;heno&quot;; el tredécimo día es de otro carácter que se llama <em>ácatl</em>, que quiere decir &quot;caña&quot;.</p>\n<p>Estos trece días decían que eran bien afortunados, que cualquiera que nacía en cualquiera de los trece días, que si era hijo de principal, sería señor o senador y rico; y si era hijo de baxo suerte y de padres pobres, sería valiente y honrado y acatado de todos, y tendría qué comer; y si era hija la que nacía en cualquiera de los trece días, sería rica y tendría todo cuanto es menester para su casa, para gastar en comida y bebida, para hacer convite, para bailar y danzar en su casa y dará comida y bebida a los pobres, viejos y huérfanos que no tienen qué comer y beber, y será todo próspero</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"792e63fb-e172-4cba-8d96-bd9833fd17a9","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"which means “rabbit”; the ninth day belongs to another character called Atl, which means “water”; the tenth day belongs to another character called Ozomahtli, which means “monkey”; the eleventh day belongs to another character called Itzcuintli, which means “dog”;[^3] the twelfth day belongs to another character called Malinalli, which means “hay”; the thirteenth day belongs to another character called Acatl, which means “reed.”\n\nThey said that these thirteen days were very lucky, that whoever was born on any of these thirteen days, if he happened to be the son of a noble, would become a lord or a rich senator; and if he happened to be a son of low status, born of poor parents, he would turn out to be a brave person, recognized and honored by everyone, and would have enough to eat. And if the one born on any of these thirteen days happened to be a daughter, she would become rich and would have all that she would ever need for her home and to spend on food and drink, to celebrate feasts, and to dance and sway at home; and she will give food and drink to the poor, to the older people, and to orphans who do not have anything to eat or drink. And she will prosper \n\n\n[^3]: The Spanish text errs again by switching the positions of the tenth and the eleventh days; that is, the tenth day actually belongs to the sign Itzcuintli (“dog”), and the eleventh belongs to Ozomahtli (“monkey”).","html":"<p>which means “rabbit”; the ninth day belongs to another character called Atl, which means “water”; the tenth day belongs to another character called Ozomahtli, which means “monkey”; the eleventh day belongs to another character called Itzcuintli, which means “dog”;<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup> the twelfth day belongs to another character called Malinalli, which means “hay”; the thirteenth day belongs to another character called Acatl, which means “reed.”</p>\n<p>They said that these thirteen days were very lucky, that whoever was born on any of these thirteen days, if he happened to be the son of a noble, would become a lord or a rich senator; and if he happened to be a son of low status, born of poor parents, he would turn out to be a brave person, recognized and honored by everyone, and would have enough to eat. And if the one born on any of these thirteen days happened to be a daughter, she would become rich and would have all that she would ever need for her home and to spend on food and drink, to celebrate feasts, and to dance and sway at home; and she will give food and drink to the poor, to the older people, and to orphans who do not have anything to eat or drink. And she will prosper</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>The Spanish text errs again by switching the positions of the tenth and the eleventh days; that is, the tenth day actually belongs to the sign Itzcuintli (“dog”), and the eleventh belongs to Ozomahtli (“monkey”).<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"da4c88b1-573b-4c18-b4a9-f11243662279","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"mocujltonoz, oniez in qujz, in qujquaz, tetlaqualtiz, tecoanotzaz, tetlacamatiz, ipan calacoaz, qujtechieltiz in atl, in tlaqualli: ypal ihiiocujoaz, ypal ceviz in jiollo, in jnacaio, in tlaihiiovitinemj tlalticpac, in iuhquj cochi, in iuhquj meoa, in jcnoveve, yn jcnoilama, in jcnopiltzintli, in tlacnocaoalli: yoan muchi neltiz, muchi onieoatiz, in tlein maailia, atle nenqujçaz, in jçiaviz, yn jtlapaliviz, atle nenvetziz, vel motitianqujz in tianquiznaoac, in nentlamachoian: iuhqujn pipixaviz, ipan tepeviz, ipan tzetzeliviz in jtiamjc. \n\nAuh no yoã quitoaia: ma nel ivi in qualli itonal ipan otlacat, intlacamo vellamaceoa, intlacamo vel monotza, intlacamo qujcuj, intlacamo itech qujpachoa, in atl cecec, in tzitzicaztli, yn inonotzaloca, in izcaliloca, in veuetlatolli, yn jlamatlatolli, in çan tlaueliloti, tlavelilocati, in çan âie vtli qujtoca, atle onqujça, çan ynevian mopopoloa,","html":"<p>mocujltonoz, oniez in qujz, in qujquaz, tetlaqualtiz, tecoanotzaz, tetlacamatiz, ipan calacoaz, qujtechieltiz in atl, in tlaqualli: ypal ihiiocujoaz, ypal ceviz in jiollo, in jnacaio, in tlaihiiovitinemj tlalticpac, in iuhquj cochi, in iuhquj meoa, in jcnoveve, yn jcnoilama, in jcnopiltzintli, in tlacnocaoalli: yoan muchi neltiz, muchi onieoatiz, in tlein maailia, atle nenqujçaz, in jçiaviz, yn jtlapaliviz, atle nenvetziz, vel motitianqujz in tianquiznaoac, in nentlamachoian: iuhqujn pipixaviz, ipan tepeviz, ipan tzetzeliviz in jtiamjc.</p>\n<p>Auh no yoã quitoaia: ma nel ivi in qualli itonal ipan otlacat, intlacamo vellamaceoa, intlacamo vel monotza, intlacamo qujcuj, intlacamo itech qujpachoa, in atl cecec, in tzitzicaztli, yn inonotzaloca, in izcaliloca, in veuetlatolli, yn jlamatlatolli, in çan tlaueliloti, tlavelilocati, in çan âie vtli qujtoca, atle onqujça, çan ynevian mopopoloa,</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"1fe2daa1-3b79-4bb4-aacd-f945236829fe","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"and be rich. She would have drink and food available. She would have food for others to eat; she would invite others to feast. She would be respectful. She would be visited by others; she would await them with drink and food, with which to revive and refresh the spirits and bodies of those who lived in misery on earth, who, as they slept so they awoke—the destitute old men and women, and orphans; the forsaken; and all would be realized and come to pass that was undertaken; nothing would fail; of her fatigue and effort, nothing would be in vain. Successful would be her dealings around the market place, in the place of business; it was as if it would sprinkle, shower, and rain her wares upon her.\n\nAnd furthermore they said that even though favorable was the day sign on which he had been born, if he did not strictly perform his penances, if he took not good thought, if he did not accept the reprimands and punishment meted out to him, the punishment with which he was punished and the correction with which he was corrected, the exhortations of the old men and the old women; if he became bad and perverse and followed not the way of righteousness, succeeded in nothing, and entirely by his own acts brought himself to ruin,","html":"<p>and be rich. She would have drink and food available. She would have food for others to eat; she would invite others to feast. She would be respectful. She would be visited by others; she would await them with drink and food, with which to revive and refresh the spirits and bodies of those who lived in misery on earth, who, as they slept so they awoke—the destitute old men and women, and orphans; the forsaken; and all would be realized and come to pass that was undertaken; nothing would fail; of her fatigue and effort, nothing would be in vain. Successful would be her dealings around the market place, in the place of business; it was as if it would sprinkle, shower, and rain her wares upon her.</p>\n<p>And furthermore they said that even though favorable was the day sign on which he had been born, if he did not strictly perform his penances, if he took not good thought, if he did not accept the reprimands and punishment meted out to him, the punishment with which he was punished and the correction with which he was corrected, the exhortations of the old men and the old women; if he became bad and perverse and followed not the way of righteousness, succeeded in nothing, and entirely by his own acts brought himself to ruin,</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"2r"}