[vo]ceando los unos con los otros; los unos despreciaban a los otros y cada uno se loaba a sí mismo.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"cbb3a745-4696-4599-beae-d885dca6ed01","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"shouting at one another, with some of them looking down on others, and each one praising himself.[^23]\n\n\n[^23]: “They would spend . . . himself”: This refers only to the long-distance merchants, who were men; they would mock those who only went to work in the nearby market, like female merchants.","html":"shouting at one another, with some of them looking down on others, and each one praising himself.1
\n“They would spend . . . himself”: This refers only to the long-distance merchants, who were men; they would mock those who only went to work in the nearby market, like female merchants.↩
quichiuhtinemj, injc qujlacatzotinemj anaoatl, injc ixtlaoatl qujnamjctinemj, injc atlauhtli quitemovitinemj, in noviian calactinemj, in ovica, in iaotitlan qujztinemj: auh in nel cana impan oalmotzaqua, qujnpoiomjctia, aço ça ce, vme, in tematitlampa qujiça, in qujoalcaoa tlatolli, in oalteitoa, iehoan achtopa qujpetla, qujxitinja, in quauhtenamjtl, quauhtlatzacujlli, ocelotenamjtl, ocelotlatzacujlli,
\nic vncan qujquequeloa, ica maujltia, qujtlatlacaqujtia, qujcocoa, qujtotoneoa, qujcocolhuja, qujchichinachilia yn jiollo, in acan onmati, in acampa ianj in acan quentel, in acan icac icxi, in çan njcam inextitlan mooqujchitoa, çan njcan tianqujzco in mjmantinemj, tlaxtlapalotinemj, çan njcan in motitianquja, tlatlanecujloa, tlatlaxiccuj, auh ie vncan in j̄toneuhcacopa, motlecomaiavi vevetzteoa, yn intlazcaltilhoan, in jntlaoapaoalhoã, injc vel imjtic oaaçic intecoco, in teitic aaçic intlatol, in jntahoan, yn jnnaoan, injc vncan in necentlaliaia maaoa, mononotza, moquequeloa, mopâpatla, mopapatzaoa, moquezicçatoque, moçoqujmotlatoque, motlatzoujlitoque, moquâquatoque, mjxquâquatoque, motlatolxopeuhtoque, moiehoatocatoque, âmotenaqujlmatque amo motenpanavillanj, chacha[lacatoque,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"088a5dde-f3eb-4002-abe3-73567f07ad11","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"they had gone to perform their labors and to circle about the surrounding provinces, to encounter the waste lands, to descend into the gorges—everywhere entering places of danger and drawing into fields of battle. And verily in some places they were besieged and ambushed. Perhaps only one or two escaped the hands of the enemy, coming to leave word with and inform the people that they had first broken and scattered the rampart and enclosure of eagle and ocelot warriors.\n\nSo there they made light of, scoffed at, exposed, revealed, abused, and tortured those who knew no places, who had gone nowhere, who nowhere in any degree had set foot anywhere; who only at the ashes of his fire called himself a warrior[^19] and lived prudently[^20] and impudently only here in the market place. Only here, the market place, did he frequent, buying, selling, and deceiving. And this was when, because of their suffering, these cast into the fire—or it fell by the wayside—their rearing, because they were troubled and moved by the counsel of their fathers and mothers. So there at the place of congregating there was dispute, discussion, abuse, fault-finding, and belittling. They sat jostling and besmearing one another, disputing and quarreling among themselves, contending, refuting, and bragging. They paid no heed to others’ answers; they did not consider others to be superior.[^21] \n\n\n\n\n[^19]: *Mooquiquichitoa* in the *Real Palacio MS. Nicam*:* nican* is meant.\n\n\n[^20]: *Mimâtinemi* in *loc. cit*.\n\n\n[^21]: Possibly *amotenanquilmatque* and *amo motepanavillanj* are intended.","html":"they had gone to perform their labors and to circle about the surrounding provinces, to encounter the waste lands, to descend into the gorges—everywhere entering places of danger and drawing into fields of battle. And verily in some places they were besieged and ambushed. Perhaps only one or two escaped the hands of the enemy, coming to leave word with and inform the people that they had first broken and scattered the rampart and enclosure of eagle and ocelot warriors.
\nSo there they made light of, scoffed at, exposed, revealed, abused, and tortured those who knew no places, who had gone nowhere, who nowhere in any degree had set foot anywhere; who only at the ashes of his fire called himself a warrior1 and lived prudently2 and impudently only here in the market place. Only here, the market place, did he frequent, buying, selling, and deceiving. And this was when, because of their suffering, these cast into the fire—or it fell by the wayside—their rearing, because they were troubled and moved by the counsel of their fathers and mothers. So there at the place of congregating there was dispute, discussion, abuse, fault-finding, and belittling. They sat jostling and besmearing one another, disputing and quarreling among themselves, contending, refuting, and bragging. They paid no heed to others’ answers; they did not consider others to be superior.3
\n