era mal afortunado y mal acondicionado y desventurado y revoltoso y pleitista y alborotador, al cual, cuando reprendían, dicían dél: "Es bellaco y de mala condición porque nació en tal signo."
\nY los maestros desta arte decían que mejoraba la mala ventura del que había nacido si no se baptizaba luego en este signo en que nació, mas difiríanlo hasta la séptima casa deste signo, que se llamaba chicome cóatl, porque remediaría si hiciese penitencia, pues decían que el séptimo número de todos los signos era bien afortunado y próspero, porque siempre la atribuían a Chicomecóatl.
\nLa octava casa deste signo se llamaba chicuei miquiztli. Decían que era de mala fortuna. Y también la nona, que era chicunahui mázalt, porque decían que todas las nonas casas eran mal afortunadas.
\nY los que nacían en alguna destas casas eran malquistos y mal afortunados, y aborrecidos de todos, y tenían todas las ma[las]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"df19b127-e1b4-4b00-96c6-cccae68d110f","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"would be unlucky, of bad disposition, unfortunate, unruly, argumentative, and a troublemaker, about whom they would say, when they rebuked him or her, “This person is a villain and has a bad disposition because he or she was born under such a sign.”\n\nAnd the masters of this art said that the bad fortune of the newborn would improve if he was not immediately baptized under this sign, [the one] under which he had been born, but they would defer it [the baptism] until the seventh house of this sign, which was called Chicomecoatl, because he would then remedy this if he performed penance; for they said that the seventh number of all the signs was lucky and prosperous, because they always attributed it to Chicomecoatl.\n\nThe eighth house of this sign was called Chicuei Miquiztli. They said that it was [a house] of bad luck, as well as the ninth, which was Chiucnahui Mazatl, for they said that all the ninth houses were unlucky.\n\nAnd those born in any of these houses were disliked, unlucky, and detested by everyone; and they had all the","html":"would be unlucky, of bad disposition, unfortunate, unruly, argumentative, and a troublemaker, about whom they would say, when they rebuked him or her, “This person is a villain and has a bad disposition because he or she was born under such a sign.”
\nAnd the masters of this art said that the bad fortune of the newborn would improve if he was not immediately baptized under this sign, [the one] under which he had been born, but they would defer it [the baptism] until the seventh house of this sign, which was called Chicomecoatl, because he would then remedy this if he performed penance; for they said that the seventh number of all the signs was lucky and prosperous, because they always attributed it to Chicomecoatl.
\nThe eighth house of this sign was called Chicuei Miquiztli. They said that it was [a house] of bad luck, as well as the ninth, which was Chiucnahui Mazatl, for they said that all the ninth houses were unlucky.
\nAnd those born in any of these houses were disliked, unlucky, and detested by everyone; and they had all the
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"204afbf9-91c8-456d-9924-f4afc67426ac","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[mj]toa injc aio: in iquac on oitla contechioalti, in on oitla conteecaujlti, in on oitla ic onteatlatzicujnj, macel ica ontlacanemj in tlapalpul, iollochicopul, iollopatlachpul, iollotlauelilocapul, quennel noço macujltonale, ca ie iuhque in mamacujltonaleque, aquen tlatta, ca nel ic monotzque, in amo ceme tlacacemelleque, ca iuhcan tlacatque. \n\nAuh injc qujqualtiliaia tonalpouhquc, qujteilhuiaia aiamo vel ipan maltiz, in ipan otlacat, ma oc qujchia in chicome coatl: ca vmpa oc nen titlatemachia, ça qujn iê qujmattiuh, intla nemjz, aço ça nen itla imâceoaltitiuh, ca itla maçeoaliztica qujmocuepililitiuh yn jtonal: ipampa in iuh qujtoaia, in jpan chicome tonalli: qujlmach mochipa qualcan, vel vncan in tlatoaia in chicome coatl, in qujxiptlatiaia tonacaiotl, motqujtica necujltonolli. Ioan no qujtoaia intla tlamocujtlaujz, motlacujtlaujz, iel, iêel, mochioaz, ca ic qujzcaltiaia in jtonal, qujtoznequj: ic qujqualtilia: vncan qujmotlaxilia, qujmopopolhuja, injc otlamauhcaittililoc ipan tonalli otlacat, ic ixcoian inôma, itlamaceoaliztica, qujmoieccaqujxtilia in jtonal, qujmonomâvilia inezcaliliztica. \n\nIn jpan chicuei mjqujztli: amo qualli, no ioan in chicunavi maçatl: njman amono qualli, tonalli, iuh mjtoaia: ca in chi[cunavitioaia]","html":"[mj]toa injc aio: in iquac on oitla contechioalti, in on oitla conteecaujlti, in on oitla ic onteatlatzicujnj, macel ica ontlacanemj in tlapalpul, iollochicopul, iollopatlachpul, iollotlauelilocapul, quennel noço macujltonale, ca ie iuhque in mamacujltonaleque, aquen tlatta, ca nel ic monotzque, in amo ceme tlacacemelleque, ca iuhcan tlacatque.
\nAuh injc qujqualtiliaia tonalpouhquc, qujteilhuiaia aiamo vel ipan maltiz, in ipan otlacat, ma oc qujchia in chicome coatl: ca vmpa oc nen titlatemachia, ça qujn iê qujmattiuh, intla nemjz, aço ça nen itla imâceoaltitiuh, ca itla maçeoaliztica qujmocuepililitiuh yn jtonal: ipampa in iuh qujtoaia, in jpan chicome tonalli: qujlmach mochipa qualcan, vel vncan in tlatoaia in chicome coatl, in qujxiptlatiaia tonacaiotl, motqujtica necujltonolli. Ioan no qujtoaia intla tlamocujtlaujz, motlacujtlaujz, iel, iêel, mochioaz, ca ic qujzcaltiaia in jtonal, qujtoznequj: ic qujqualtilia: vncan qujmotlaxilia, qujmopopolhuja, injc otlamauhcaittililoc ipan tonalli otlacat, ic ixcoian inôma, itlamaceoaliztica, qujmoieccaqujxtilia in jtonal, qujmonomâvilia inezcaliliztica.
\nIn jpan chicuei mjqujztli: amo qualli, no ioan in chicunavi maçatl: njman amono qualli, tonalli, iuh mjtoaia: ca in chi[cunavitioaia]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"83d8ee5e-1714-4328-ba1f-5f196a124f31","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"it was said, so was he reprimanded, when he restrained one from doing something, belabored one in something, or besmirched someone: “At least sometimes the brute is human! The vile brute, the mean and vile-tongued one, the fool! What can be done? His is the day sign in fifth position.” Just so were those who had their day signs in the fifth position mischievous. This is why they considered that not one of them was a decent person. For such was the time of their birth.\n\nAnd so the readers of the day signs made it good; they told the people that not then, at the time of his birth, should he be bathed, but that they should wait until Seven Serpent. For at this time, it was still vain to do it. Only later they took care of it. If he were to live, it was not hopeless; something would become his lot; with his penance he would reverse his day sign. Because, as they said, the day signs of the seventh place, it was said, were always a time of good. Just then was the time of the ritual of[^3] Chicome coatl, which represented our sustenance, which was real wealth. Likewise they said that if one were to have charge of, or to administer something, he would become solicitous and very diligent; for so his day sign would cause him to develop. That is to say, he made good, undid, and destroyed the day sign upon which he had been born and which was regarded with fear. Thus he himself, by his own penances, caused his day sign to result in good; he did it himself through his prudence.\n\nOn Eight Death, it was evil; likewise Nine Deer was in no way a good day sign. For, as it was said, the \n\n\n\n\n[^3]: *Real Palacio MS*: *ytlatoaya*.","html":"it was said, so was he reprimanded, when he restrained one from doing something, belabored one in something, or besmirched someone: “At least sometimes the brute is human! The vile brute, the mean and vile-tongued one, the fool! What can be done? His is the day sign in fifth position.” Just so were those who had their day signs in the fifth position mischievous. This is why they considered that not one of them was a decent person. For such was the time of their birth.
\nAnd so the readers of the day signs made it good; they told the people that not then, at the time of his birth, should he be bathed, but that they should wait until Seven Serpent. For at this time, it was still vain to do it. Only later they took care of it. If he were to live, it was not hopeless; something would become his lot; with his penance he would reverse his day sign. Because, as they said, the day signs of the seventh place, it was said, were always a time of good. Just then was the time of the ritual of1 Chicome coatl, which represented our sustenance, which was real wealth. Likewise they said that if one were to have charge of, or to administer something, he would become solicitous and very diligent; for so his day sign would cause him to develop. That is to say, he made good, undid, and destroyed the day sign upon which he had been born and which was regarded with fear. Thus he himself, by his own penances, caused his day sign to result in good; he did it himself through his prudence.
\nOn Eight Death, it was evil; likewise Nine Deer was in no way a good day sign. For, as it was said, the
\nReal Palacio MS: ytlatoaya.↩