[ata]das unas con otras, y aderezábanla con los atavíos del muerto, con que le habían de aderezar a él si muriera en su casa, que eran diversas maneras de papeles con que acostumbraban a aderezar a los muertos. Y ofrecíanle delante otros papeles, y llevaban la estatua así compuesta al calpulco, era la iglesia de aquel barrio, y allí estaba un día. Y delante de la estatua lloraban al muerto, y a la media noche llevaban la estatua al patio del cu, y allí la quemaban en un lugar del patio que llamaban Cuauhxicalco o Tzompantitlan.
\nY si el tal mercader muría de su enfermedad, hacíanle la estatua como ya está dicho; pero su estatua quemábanla en el patio de su casa, a la puesta del Sol.
\nTambién decían que era éste próspero signo para partirse para la guerra los soldados. Decían que los que nacían en este signo tendrían buena fortuna, y serían ricos si hiciesen, penitencia por reverencia de su signo. Y si fuesen descuidados en hacer penitencia, perderían la ventura que habían de haber. Y el que nacía en este signo no le baptizaban luego, sino al tercero día, que era la casa de ei mázatl, y entonces le ponían el nombre; porque, como está dicho, que todas las terceras casas de todos los signos son bien afortunadas.
\nLa segunda casa deste signo se llama ume
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"502b3f8e-6fcb-4a1f-9a5d-26fd332c9c86","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"together and dress it with the dead man’s clothes, [the same ones] in which they would have dressed him if he had died at home; and these [clothes] were different types of papers, and it was their custom to dress their dead in these. And they would place offerings made of other papers in front it, and they would carry the statue dressed like this to the _calpulco_, which was the church of that ward, and it would remain there for a day. And they would mourn the dead man before the statue, and at midnight they would carry the statue to the patio of the _cu_ and burn it there in a spot inside the patio that they called Cuauhxicalco or Tzompantitlan.\n\nAnd if this merchant had died of an illness, they would make a statue for him as has already been mentioned, but they would burn his statue in the patio of his own house at sunset.\n\nThey also said that this was a favorable sign for soldiers to go to war. They said that those who were born under this sign would enjoy good fortune and would become rich if they performed penance out of reverence for their sign. And if they had neglected to perform their penance, they would lose the good fortune that was due to them. And they would not baptize the one born under this sign right away but on the third day, which was the house of Yei Mazatl, when they would give him his name, because, as has been mentioned, all the third houses of all the signs are lucky.\n\nThe second house of this sign is called","html":"together and dress it with the dead man’s clothes, [the same ones] in which they would have dressed him if he had died at home; and these [clothes] were different types of papers, and it was their custom to dress their dead in these. And they would place offerings made of other papers in front it, and they would carry the statue dressed like this to the calpulco, which was the church of that ward, and it would remain there for a day. And they would mourn the dead man before the statue, and at midnight they would carry the statue to the patio of the cu and burn it there in a spot inside the patio that they called Cuauhxicalco or Tzompantitlan.
\nAnd if this merchant had died of an illness, they would make a statue for him as has already been mentioned, but they would burn his statue in the patio of his own house at sunset.
\nThey also said that this was a favorable sign for soldiers to go to war. They said that those who were born under this sign would enjoy good fortune and would become rich if they performed penance out of reverence for their sign. And if they had neglected to perform their penance, they would lose the good fortune that was due to them. And they would not baptize the one born under this sign right away but on the third day, which was the house of Yei Mazatl, when they would give him his name, because, as has been mentioned, all the third houses of all the signs are lucky.
\nThe second house of this sign is called
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"cf74b3f2-02ba-457a-8d33-c5a1db85b913","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[amaneapan]tli, qujtlaolololtia, qujtlatepeoaltia qujtlamamaca, injc mochi ioan qujtlatizque: in ie iuhquj in oqujcencauhque evillotl, in jquac ie choqujliloz oiaomjc, oc cemjlhujtica, in jeujllo icalpulco, cemjlhujtl in ca, cemjlhujtl in eoatica: auh qujnjquac in ioalnepantla, qujtlatiaia, vmpa in qujtocaiotiaia, tevitoalco, quauhxicalco, tzompantitlan: \n\nauh intla çã otlalmjc oztomecatl, qujtoznequj: in tlacamo oiaomjc, in aço çan ococolizcujc, çan ie no ivi in qujchichioaia ieujllo, iece çan ichan in tlatlaia, amo ioalnepantla, oc achi tonatiuh, iquac in ie onmotzcaloa, onmopiloa tonatiuh qujtlatiaia. \n\nNo ioan mjtoa: in jquac ypan in cc coatl tonalli, intla ipanti, ipan motlalia, in jquac oiaotlatoloc, oteiaotlalhujloc, in omjto, in otecaqujtiloc iaoiotl, vel iqua ipan vnpeoaia in iaoc: vncan iaoqujxoaia, ipan otlatocoia, ipan vnneotemaloia, vnmotema, onmacocuj, onmolinja, eoa, nênemj, icxiconana, in jxqujch quauhtlocelotl: \n\nauh in aqujn ipan otlacat ce oçelotl tonalli, qujtoaia, qujpãtiaia, qujnemactiaia in tonalpouhque, tlacnopilhujanj, ilhujle, mâceoale muchioaz, mocujltonoz, vnca qujquanj iez: auh intlaca mouellamaceoa, in iuhquj itonal in, amo ipan muchioa in jnemac, in jcnopil: çan iehoatl","html":"[amaneapan]tli, qujtlaolololtia, qujtlatepeoaltia qujtlamamaca, injc mochi ioan qujtlatizque: in ie iuhquj in oqujcencauhque evillotl, in jquac ie choqujliloz oiaomjc, oc cemjlhujtica, in jeujllo icalpulco, cemjlhujtl in ca, cemjlhujtl in eoatica: auh qujnjquac in ioalnepantla, qujtlatiaia, vmpa in qujtocaiotiaia, tevitoalco, quauhxicalco, tzompantitlan:
\nauh intla çã otlalmjc oztomecatl, qujtoznequj: in tlacamo oiaomjc, in aço çan ococolizcujc, çan ie no ivi in qujchichioaia ieujllo, iece çan ichan in tlatlaia, amo ioalnepantla, oc achi tonatiuh, iquac in ie onmotzcaloa, onmopiloa tonatiuh qujtlatiaia.
\nNo ioan mjtoa: in jquac ypan in cc coatl tonalli, intla ipanti, ipan motlalia, in jquac oiaotlatoloc, oteiaotlalhujloc, in omjto, in otecaqujtiloc iaoiotl, vel iqua ipan vnpeoaia in iaoc: vncan iaoqujxoaia, ipan otlatocoia, ipan vnneotemaloia, vnmotema, onmacocuj, onmolinja, eoa, nênemj, icxiconana, in jxqujch quauhtlocelotl:
\nauh in aqujn ipan otlacat ce oçelotl tonalli, qujtoaia, qujpãtiaia, qujnemactiaia in tonalpouhque, tlacnopilhujanj, ilhujle, mâceoale muchioaz, mocujltonoz, vnca qujquanj iez: auh intlaca mouellamaceoa, in iuhquj itonal in, amo ipan muchioa in jnemac, in jcnopil: çan iehoatl
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"f16c806f-41b6-4c52-a330-8124000bfaa4","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"paper stole. They piled up, strewed about it, and distributed them so that they would burn all of them with it. When this was done, when they had adorned the statue, when the one dead in battle had been wept, one more day his statue spent in his *calpulco*. One day it was [there]; one day it remained seated. And then, when it was midnight, they burned it there in [the place] which they called the god’s courtyard, at the eagle vessel, [or] on the skull rack.\n\nBut if the merchant had only died on the ground[^3]—that is to say, if he had not died in battle, if perchance he had only taken sick, in the very same way they prepared his statue, but only in his home did it burn—not at midnight: while yet there shone a little sun, when he already was turning on his left side;[^4] when the sun hung low, they burned it.\n\nLikewise it was said that at the time of the day sign One Serpent, if it was established precisely at that time, when war was declared and proclaimed among the people, when, it was said, war was announced, at that very time the war began. At that time all the eagle and ocelot warriors set out to battle; all followed, crowded, and filled the road. They arose, they set out, departed, marched, and hastened.\n\nAnd if one were born upon the day sign One [Serpent],[^5] they said, the readers of the day signs corrected it and bestowed gifts upon him. He would become a receiver of favors, worthy of good deserts and merit; he would prosper and have sustenance. But if he did not do his penances well, according to his day sign, his gifts and favors would not come upon him. He himself \n\n\n\n\n[^3]: *Otlalmic*:* ibid., “Y si el tal mercader muria, de su enfermedad.”*\n\n\n[^4]: Molina, *op. cit*. (Spanish-Nahuatl), *Lado diestro*.\n\n\n[^5]: The text reads *ce oçelotl*; it is correct in the *Real Palacio MS*.","html":"paper stole. They piled up, strewed about it, and distributed them so that they would burn all of them with it. When this was done, when they had adorned the statue, when the one dead in battle had been wept, one more day his statue spent in his calpulco. One day it was [there]; one day it remained seated. And then, when it was midnight, they burned it there in [the place] which they called the god’s courtyard, at the eagle vessel, [or] on the skull rack.
\nBut if the merchant had only died on the ground1—that is to say, if he had not died in battle, if perchance he had only taken sick, in the very same way they prepared his statue, but only in his home did it burn—not at midnight: while yet there shone a little sun, when he already was turning on his left side;2 when the sun hung low, they burned it.
\nLikewise it was said that at the time of the day sign One Serpent, if it was established precisely at that time, when war was declared and proclaimed among the people, when, it was said, war was announced, at that very time the war began. At that time all the eagle and ocelot warriors set out to battle; all followed, crowded, and filled the road. They arose, they set out, departed, marched, and hastened.
\nAnd if one were born upon the day sign One [Serpent],3 they said, the readers of the day signs corrected it and bestowed gifts upon him. He would become a receiver of favors, worthy of good deserts and merit; he would prosper and have sustenance. But if he did not do his penances well, according to his day sign, his gifts and favors would not come upon him. He himself
\n