miquizili. Decían que era casa mal afortunada. La tercera casa se llamaba ei mázatl, y era casa bien afortunada por la causa arriba dicha. La cuarta casa deste signo se llamaba nahui tochtli. Era casa mal afortunada porque decían que todas las cuartas casas de todos los signos eran mal afortunadas. La quinta casa deste signo se llamaba macuilli atl, y era mal afortunada porque decían que todas las quintas casas de todos los signos eran mal afortunadas, y ansí que los que nacían en la cuarta y la quinta casas eran mal acondicionados. Pero decían que los que nacían en la quinta casa, si tenían cuidado de criarlos bien, venían a ser bien acondicionados y prósperos. Y decían que esto les venía por haberse llegado a los consejos de los viejos.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"552e8927-afab-492a-a844-074fd24428da","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"Ome Miquiztli. They said that it was an unlucky house. The third house was called Yei Mazatl, and it was a lucky house for the reason mentioned above. The fourth house of this sign was called Nahui Tochtli. It was an unlucky house, because they said that all the fourth houses of all the signs were unlucky. The fifth house of this sign was called Macuilli Atl, and it was unlucky because they said that the all the fifth houses of all the signs were unlucky, so those born in the fourth and fifth houses had a bad disposition. But they said that those born in the fifth house—if they took care in bringing them up properly—would become prosperous and of good disposition. And they said that this would happen to them for having heeded the advice of the elders.","html":"Ome Miquiztli. They said that it was an unlucky house. The third house was called Yei Mazatl, and it was a lucky house for the reason mentioned above. The fourth house of this sign was called Nahui Tochtli. It was an unlucky house, because they said that all the fourth houses of all the signs were unlucky. The fifth house of this sign was called Macuilli Atl, and it was unlucky because they said that the all the fifth houses of all the signs were unlucky, so those born in the fourth and fifth houses had a bad disposition. But they said that those born in the fifth house—if they took care in bringing them up properly—would become prosperous and of good disposition. And they said that this would happen to them for having heeded the advice of the elders.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"66439290-228c-4d89-b74c-41b3958f4bc8","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"qujmitlacalhuja, qujmopopolhuja, mjtoa: ineviian conmocaujlia, qujmotlâçolmjctilia. Etª. \n\nyn aqujn ipã otlacat in, aiamo caltiaia, qujn ipã caltiaia in Ey maçatl: iquac qujtocamaca, ipampa ie mjieccan omjto: in eitioaian tonalli, in jquac tlacemilhujtiltia, qujqualittaia in tonalpouhque: iehoatl ic contlatotoqujliaia, vmpa qujtlatequjniaia, vmpa contlachieltiaia, injc cenca qujtonalchicaoaia. \n\nAuh in qujtoqujlia, vme mjqujztli, iuh qujtoa: amo qualli, atle vncã ca mâceoalli. Auh in ey maçatl: iuh qujtoa qualli tonalli, ie omjto: in eitioaia muchipa qualcan, vncan ca tlacnopilhujliztli in iuh qujteilhujaia tonalpouhque. Auh in navi tochtli, in tlanauhcaiotia tonalli, in nauhcaiopa tlavica, tlacemjlhujtiltia, amo no qualli, iuh qujtoa: in jzqujcan tlanauhcaiopan tonalli, muchi amo qualli, atle vncan ca qualli nemactli. \n\nNo iuhquj in macujlli atl: amo no qualli, iuh qujtoa: in jzqujcan tlamacujltilia tonalli, mochi amo qualli: in aqujque vncan tlacati, amo tlacacemelleque, amo tlaca, tlaueliloque: auh ioan qujtoa, in vncan y, tonalli, macujltioaia, chico qualli no qujtoaia: injc chico qualli intla aca itonal omochiuh macujlli,","html":"qujmitlacalhuja, qujmopopolhuja, mjtoa: ineviian conmocaujlia, qujmotlâçolmjctilia. Etª.
\nyn aqujn ipã otlacat in, aiamo caltiaia, qujn ipã caltiaia in Ey maçatl: iquac qujtocamaca, ipampa ie mjieccan omjto: in eitioaian tonalli, in jquac tlacemilhujtiltia, qujqualittaia in tonalpouhque: iehoatl ic contlatotoqujliaia, vmpa qujtlatequjniaia, vmpa contlachieltiaia, injc cenca qujtonalchicaoaia.
\nAuh in qujtoqujlia, vme mjqujztli, iuh qujtoa: amo qualli, atle vncã ca mâceoalli. Auh in ey maçatl: iuh qujtoa qualli tonalli, ie omjto: in eitioaia muchipa qualcan, vncan ca tlacnopilhujliztli in iuh qujteilhujaia tonalpouhque. Auh in navi tochtli, in tlanauhcaiotia tonalli, in nauhcaiopa tlavica, tlacemjlhujtiltia, amo no qualli, iuh qujtoa: in jzqujcan tlanauhcaiopan tonalli, muchi amo qualli, atle vncan ca qualli nemactli.
\nNo iuhquj in macujlli atl: amo no qualli, iuh qujtoa: in jzqujcan tlamacujltilia tonalli, mochi amo qualli: in aqujque vncan tlacati, amo tlacacemelleque, amo tlaca, tlaueliloque: auh ioan qujtoa, in vncan y, tonalli, macujltioaia, chico qualli no qujtoaia: injc chico qualli intla aca itonal omochiuh macujlli,
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"24c0a0dc-842d-4393-8788-32d0adbd0528","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"would harm and destroy it. It was said that by his own act he neglected it and destroyed it by vice, etc.\n\nHe who was then born they did not yet bathe; they bathed him later, on Three Deer, and then gave him a name, for the reason already many times told: the day sign of the third place, when they waited for the day, the readers of day signs considered favorable. So they took this following one for him; this time they arranged and postponed it in order to give him a very strong day sign.\n\nAnd Two Death, which followed, so they said, was evil; at this time there was nothing of merit. But Three Deer, so they said, was a good day sign; this is already related. The third place was always a good time; it was a time of attainment of merit, as the readers of day signs told one. And Four Rabbit, the day sign taking fourth place, accompanying the fourth position, they postponed. It also was evil. As they said, each and all of the day signs in the fourth place were evil; there were no good gifts at this time.\n\nLikewise Five Water was also evil. As they said, each and all of the day signs taking the fifth place were bad. Those who were then born were perverted, inhuman, evil. And also they said that at this time, the day sign which took fifth place, was indifferent. Also they said that in this manner was it indifferent: if someone’s day sign came as five,","html":"would harm and destroy it. It was said that by his own act he neglected it and destroyed it by vice, etc.
\nHe who was then born they did not yet bathe; they bathed him later, on Three Deer, and then gave him a name, for the reason already many times told: the day sign of the third place, when they waited for the day, the readers of day signs considered favorable. So they took this following one for him; this time they arranged and postponed it in order to give him a very strong day sign.
\nAnd Two Death, which followed, so they said, was evil; at this time there was nothing of merit. But Three Deer, so they said, was a good day sign; this is already related. The third place was always a good time; it was a time of attainment of merit, as the readers of day signs told one. And Four Rabbit, the day sign taking fourth place, accompanying the fourth position, they postponed. It also was evil. As they said, each and all of the day signs in the fourth place were evil; there were no good gifts at this time.
\nLikewise Five Water was also evil. As they said, each and all of the day signs taking the fifth place were bad. Those who were then born were perverted, inhuman, evil. And also they said that at this time, the day sign which took fifth place, was indifferent. Also they said that in this manner was it indifferent: if someone’s day sign came as five,
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"43v"}