[as]trólogos que estos tales serían enfermizos y murirían presto. Y si viviesen, vivirían con diversas enfermedades.
\nLos que en este signo nacían baptizábanlos el día siguiente, que se llama chicome ozomatli. Decían que por esto se emendaría algo de la mala fortuna de su signo. Decían que si hiciese penitencia por amor deste signo chicome ozomatli, que la mala ventura se le volvería en buena.
\nA la séptima casa llamaban chicome ozomatli. Decían que era de buena fortuna porque todas las séptimas casas de todos los signos son de buena condición, como está dicho. Decían que los que en esta casa nacían serían placenteros, decidores, chocarreros, truhanes, amigos de todos, y que con todos caben. Decían que si fuese mujer la que nacía en esta casa sería rica, y vividora, y tratante, y nunca perdería su caudal.
\nA la octava casa llamaban chicuei malinalli. Decían que era de mala condición, porque todas las octavas casas eran mal afortunadas.
\nLa novena casa llamaban chicunahui ácatl. Esta
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"7bddb1e6-6411-4a92-85a0-505826b9f61f","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"said that people such as these would be prone to illness and would die young. And if they survived, they would live with several diseases.\n\nThey would baptize those born under this sign on the next day, which is called Chicome Ozomahtli. They said that, by doing this, some of their sign’s bad luck would be corrected. They said that their bad fortune would turn into good fortune if they were to perform penance out of love for this sign, Chicome Ozomahtli.\n\nThey called the seventh house Chicome Ozomahtli. They said that it was lucky because all the seventh houses of all the signs are fortunate, as has been mentioned. They said that those born in this house would be pleasant, witty, jokers, tricksters, friends of everyone, and get along with everyone. They said that if the one born in this house happened to be a woman, she would be rich, live a high life, and never lose her wealth.\n\nThey called the eighth house Chicuei Malinalli. They said that it was unfortunate because all the eighth houses were unlucky.\n\nThey called the ninth house Chiucnahui Acatl.","html":"said that people such as these would be prone to illness and would die young. And if they survived, they would live with several diseases.
\nThey would baptize those born under this sign on the next day, which is called Chicome Ozomahtli. They said that, by doing this, some of their sign’s bad luck would be corrected. They said that their bad fortune would turn into good fortune if they were to perform penance out of love for this sign, Chicome Ozomahtli.
\nThey called the seventh house Chicome Ozomahtli. They said that it was lucky because all the seventh houses of all the signs are fortunate, as has been mentioned. They said that those born in this house would be pleasant, witty, jokers, tricksters, friends of everyone, and get along with everyone. They said that if the one born in this house happened to be a woman, she would be rich, live a high life, and never lose her wealth.
\nThey called the eighth house Chicuei Malinalli. They said that it was unfortunate because all the eighth houses were unlucky.
\nThey called the ninth house Chiucnahui Acatl.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"47a3b15e-5b1d-4349-b64c-0a930d7cc83c","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"qujtechioaltia, contematzoltia in aqualli, in teiçolo, in tecatzauh, in tepâçolo, in teaujlqujxti, in teueuetlaz, in teixtlaz, in teixnecujlo, in teixceuj, in teitolotlac, in tetlaitoltili, in tepan tececenma, in teatlatzicujnj, in qujçoqujuja, in qujçoujmotla, in qujpopoiotilia, in qujxpopoloa in jtlillo, in jtlapallo tenemjliz. \n\nNo ioan mjtoa: in aqujn ipan tlacatia, y, chiquacen tonalli, no qujpantiaia in tonalpouhque, çan cocoxcanacaio iez, amo chicaoac, anoçe çan njman onmjctiuetzia: auh intla nemj çan mococotinemj, iaiatinemj, têtentinemj, tôtolcatinemj, tlâtlaztinemj, pineoatinemj, xoxoujxtinemj, iztaleoatinemj. Etª. \n\nAuh in aqujque ipan tlacatia in, amo qualtitica tonalli, aiamo qujmaltiaia, qujn jpan qujmattitiviia, in chicome oçomatli: ic achi vmpa, qujqualtiliaia yn jntonal, qujtoaia: intla nemjzque, aço intlamaceoaliztica cuepiz, mopatlaz in aqualli ipan otlacatque, oiecoque, otlalticpac qujzque, oxotlaque, oitzmolinque, otzicueoaque, otlapãque. \n\nAuh in chicome oçomatli: cenca qujqualittaia, ypampa in iuh mjieccan omjto, in chicometioaia tonalli: qujlmach itlatoaia in chicome coatl, in jxiptla tonaca[iotl,]","html":"qujtechioaltia, contematzoltia in aqualli, in teiçolo, in tecatzauh, in tepâçolo, in teaujlqujxti, in teueuetlaz, in teixtlaz, in teixnecujlo, in teixceuj, in teitolotlac, in tetlaitoltili, in tepan tececenma, in teatlatzicujnj, in qujçoqujuja, in qujçoujmotla, in qujpopoiotilia, in qujxpopoloa in jtlillo, in jtlapallo tenemjliz.
\nNo ioan mjtoa: in aqujn ipan tlacatia, y, chiquacen tonalli, no qujpantiaia in tonalpouhque, çan cocoxcanacaio iez, amo chicaoac, anoçe çan njman onmjctiuetzia: auh intla nemj çan mococotinemj, iaiatinemj, têtentinemj, tôtolcatinemj, tlâtlaztinemj, pineoatinemj, xoxoujxtinemj, iztaleoatinemj. Etª.
\nAuh in aqujque ipan tlacatia in, amo qualtitica tonalli, aiamo qujmaltiaia, qujn jpan qujmattitiviia, in chicome oçomatli: ic achi vmpa, qujqualtiliaia yn jntonal, qujtoaia: intla nemjzque, aço intlamaceoaliztica cuepiz, mopatlaz in aqualli ipan otlacatque, oiecoque, otlalticpac qujzque, oxotlaque, oitzmolinque, otzicueoaque, otlapãque.
\nAuh in chicome oçomatli: cenca qujqualittaia, ypampa in iuh mjieccan omjto, in chicometioaia tonalli: qujlmach itlatoaia in chicome coatl, in jxiptla tonaca[iotl,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"64564b69-eb3c-4a78-8d16-37ad3f1bc0cd","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"commit, and seize upon evil. They mistreated, perverted, embroiled, and defamed one; they ignored, confused, confounded, disgraced, and dishonored their elders;[^1] they shamed them and sowed confusion. They spotted, ruined, sullied, smudged, and destroyed one’s good reputation.[^2]\n\nLikewise was it said that he who was born upon this sixth day sign, the readers of day signs also predicted, would be only sickly and weak; or he would soon fall dead. And if he lived, he would live only in suffering; he would wander about, or spend his time in bed, or go about constantly and continuously coughing, pallid, green-faced, white with cold, etc.\n\nAnd those born upon this irremediable day sign they did not yet bathe; they looked ahead later to Seven Monkey. Thus they somewhat alleviated their day sign. They said: “If they live, perhaps by their penances the evil with which they were born, created, came forth on earth, budded and formed, persisted, and hatched, will reverse and be substituted.”\n\nAnd Seven Monkey they regarded as very good, because, as hath been said in many places, it is a day sign of the seventh place. It was said that it was the time of ritual of Chicome coatl, the likeness of \n\n\n\n\n[^1]: *Teitolotlac*: possibly the negative *a*- or *amo* should be understood.\n\n\n[^2]: “Memoriales en 3 columnas” (*Academia de la Historia MS*), p. 207. The *Palacio Real MS* gives *teatlatzicuinalhui* for *teatlatzicujnj*. For *tetlatçicuinia* and *teçoquimotla*, Olmos, *op. cit.*, p. 219, gives *destruye el señor, o gouernador el pueblo*.","html":"commit, and seize upon evil. They mistreated, perverted, embroiled, and defamed one; they ignored, confused, confounded, disgraced, and dishonored their elders;1 they shamed them and sowed confusion. They spotted, ruined, sullied, smudged, and destroyed one’s good reputation.2
\nLikewise was it said that he who was born upon this sixth day sign, the readers of day signs also predicted, would be only sickly and weak; or he would soon fall dead. And if he lived, he would live only in suffering; he would wander about, or spend his time in bed, or go about constantly and continuously coughing, pallid, green-faced, white with cold, etc.
\nAnd those born upon this irremediable day sign they did not yet bathe; they looked ahead later to Seven Monkey. Thus they somewhat alleviated their day sign. They said: “If they live, perhaps by their penances the evil with which they were born, created, came forth on earth, budded and formed, persisted, and hatched, will reverse and be substituted.”
\nAnd Seven Monkey they regarded as very good, because, as hath been said in many places, it is a day sign of the seventh place. It was said that it was the time of ritual of Chicome coatl, the likeness of
\nTeitolotlac: possibly the negative a- or amo should be understood.↩
“Memoriales en 3 columnas” (Academia de la Historia MS), p. 207. The Palacio Real MS gives teatlatzicuinalhui for teatlatzicujnj. For tetlatçicuinia and teçoquimotla, Olmos, op. cit., p. 219, gives destruye el señor, o gouernador el pueblo.↩