casa decían que era mal afortunada porque en ella reinaba la diosa Venus, que le llamaban Tlazultéotl. Los que nacían en esta casa siempre eran desdichados y de mala vida, y todas las casas novenas eran mal acondicionadas.
\nA la décima casa llamaban matlactli océlutl. Esta casa era bien afortunada, como todas las casas décimas de todos los signos son bien acondicionadas, porque en ellas dicen reinaba Tezcatlipuca, que es el mayor dios. Y los que en esta casa nacían, decían que si viviesen serían prósperos. Y luego los baptizaban en este día. Algunos los dexaban para baptizarlos en la trecena casa, porque los mejoraban la fortuna baptizándolo en ella.
\nA la undécima casa llamaban matlactlioce cuauhtli, y a la duodécima llamaban matlactliumome cozcacuatli. Estas dos casas decían que en parte eran buenas y en parte malas. A los que en el las nacían baptizábanlos en la terciadécima casa, que llamaban matlactliomei olin. Decían que baptizándolos en esta casa se les remediaba su mala fortuna, porque todas las casas postreras de todos los
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"83e771ce-2c50-46b7-97f8-96ab557a820c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"They said that this house was unlucky because the goddess Venus—whom they called Tlazolteotl—ruled over it. Those born in this house were always unhappy and led a life of evil, for all the ninth houses had a bad disposition.\n\nThey called the tenth house Mahtlactli Ocelotl. This house was lucky, just as all the tenth houses of all the signs have a good disposition, because they said that Tezcatlipoca, who is the highest god, ruled over them. And they said that, if those born in this house happened to live, they would be prosperous; so they would promptly baptize them on that day. Some people would wait to baptize [their children] in the thirteenth house, because they would improve their fortune by baptizing them in this one.\n\nThey called the eleventh house Matlactlionce Cuauhtli, and they called the twelfth house Mahtlactli omome Cozcacuauhtli. They said that these houses were partly good and partly bad. They would baptize those born in them in the thirteenth house, which they called Matlactliomei Ollin. They said that their bad luck would be remedied by baptizing them in this house, because all the last houses of all the signs","html":"They said that this house was unlucky because the goddess Venus—whom they called Tlazolteotl—ruled over it. Those born in this house were always unhappy and led a life of evil, for all the ninth houses had a bad disposition.
\nThey called the tenth house Mahtlactli Ocelotl. This house was lucky, just as all the tenth houses of all the signs have a good disposition, because they said that Tezcatlipoca, who is the highest god, ruled over them. And they said that, if those born in this house happened to live, they would be prosperous; so they would promptly baptize them on that day. Some people would wait to baptize [their children] in the thirteenth house, because they would improve their fortune by baptizing them in this one.
\nThey called the eleventh house Matlactlionce Cuauhtli, and they called the twelfth house Mahtlactli omome Cozcacuauhtli. They said that these houses were partly good and partly bad. They would baptize those born in them in the thirteenth house, which they called Matlactliomei Ollin. They said that their bad luck would be remedied by baptizing them in this house, because all the last houses of all the signs
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"bae24308-00ed-48bf-8437-7475f2ab31f8","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[tonaca]iotl, motqujtica necujltonolli, netlamachtilli, in iuh qujtoaia tonalpouhque: \n\nauh in aqujn vncan tlacatia, much qujnemactiaia in papaqujnj iez, aaujenj, tecêceltianj, tececemeltianj, camanale, camanaloanj, vetzquiztli queoa, cemjcniuhtli, tecêcemjcnjuh, muchi tlacatl itlaço, novian vel tetlan motlalia, noviian tepal vntlaqua, ontlachia, aiac qujiolitlacoa: ipampa in iuhquj itonal oçomatli: \n\nauh intla cioatl cenca mocujltonoz, itla uel mailiz, uel muchioaz in jtiamjc, vellanecujloz, vel motlacâtiz, qujhimatiz, qujtlâtlamachiz in jtiamjc, in jtlaca, amo actiuetziz, amo caxaoaz, vel mochioaz in jnanauh, in tlein qujmonanauhtiz ipampa in chicometioaia tonale, ca iuh ca inemac. \n\nAuh in chicuei malinalli: no achi qujqualittaia, çan novian iuhquj in ixqujch chichicueey tonalli. \n\nAuh in chicunavi acatl: çan njman amo qualli, ipampa qujlmach itlatoaia, itlacemjlhujtiltiaian Tlaçolteutl, motqujtica tlaçolli: in aqujn vncan tlacati, ie omjto: njman atle qualli qujmâçeoa, çan vncan ca itelchioaloca, iquequeloloca, icuecuenochichioaloca, iaujlqujxtiloca. Etª. Noviian iuhcan jn, in jzqujcan chicunavitioaia, in iuh ie mjieccan omjto.","html":"[tonaca]iotl, motqujtica necujltonolli, netlamachtilli, in iuh qujtoaia tonalpouhque:
\nauh in aqujn vncan tlacatia, much qujnemactiaia in papaqujnj iez, aaujenj, tecêceltianj, tececemeltianj, camanale, camanaloanj, vetzquiztli queoa, cemjcniuhtli, tecêcemjcnjuh, muchi tlacatl itlaço, novian vel tetlan motlalia, noviian tepal vntlaqua, ontlachia, aiac qujiolitlacoa: ipampa in iuhquj itonal oçomatli:
\nauh intla cioatl cenca mocujltonoz, itla uel mailiz, uel muchioaz in jtiamjc, vellanecujloz, vel motlacâtiz, qujhimatiz, qujtlâtlamachiz in jtiamjc, in jtlaca, amo actiuetziz, amo caxaoaz, vel mochioaz in jnanauh, in tlein qujmonanauhtiz ipampa in chicometioaia tonale, ca iuh ca inemac.
\nAuh in chicuei malinalli: no achi qujqualittaia, çan novian iuhquj in ixqujch chichicueey tonalli.
\nAuh in chicunavi acatl: çan njman amo qualli, ipampa qujlmach itlatoaia, itlacemjlhujtiltiaian Tlaçolteutl, motqujtica tlaçolli: in aqujn vncan tlacati, ie omjto: njman atle qualli qujmâçeoa, çan vncan ca itelchioaloca, iquequeloloca, icuecuenochichioaloca, iaujlqujxtiloca. Etª. Noviian iuhcan jn, in jzqujcan chicunavitioaia, in iuh ie mjieccan omjto.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"fd1f7c7c-7bfd-4528-ba06-77b4ed34a960","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"our sustenance, of genuine wealth and prosperity, as the readers of the day signs said.\n\nAnd to him who was then born she gave all things as gifts—that he would be happy, merry, a great giver of diversion and amusement to others; a witty, well-spoken one who aroused laughter; a true friend, a wholehearted friend of the people, esteemed by all. He could visit everywhere. Everywhere was he heeded, regarded by others.[^3] He offended no one. This was because so was the day sign of the Monkey.\n\nAnd if it were a woman, she would be very rich. She would produce well, make her wares well, and bargain astutely. She would be of good birth, and would arrange and distribute her merchandise and her people. Not failing or diminishing, her dealings, that which she might handle as merchandise, would turn out well. For hers was a day sign of the seventh place; so were her gifts.\n\nAnd Eight Grass they also regarded as somewhat good, just like all day signs of the eighth position everywhere.\n\nBut Nine Reed was in no way good, because, it was said, it was the time of ritual and the day set apart for Tlaçolteotl. Purely vicious was the one then born. This hath already been told. No good at all did one gain as his deserts; only, at this time, his disdain, his abuse, his presumptuous and haughty deeds, etc. Everywhere, this one was like all which became ninth in position, as already hath in many places been told.\n\n\n\n\n[^3]: This rendition is based on *õtlacaqui* for *vntlaqua* in the *Real Palacio MS*.","html":"our sustenance, of genuine wealth and prosperity, as the readers of the day signs said.
\nAnd to him who was then born she gave all things as gifts—that he would be happy, merry, a great giver of diversion and amusement to others; a witty, well-spoken one who aroused laughter; a true friend, a wholehearted friend of the people, esteemed by all. He could visit everywhere. Everywhere was he heeded, regarded by others.1 He offended no one. This was because so was the day sign of the Monkey.
\nAnd if it were a woman, she would be very rich. She would produce well, make her wares well, and bargain astutely. She would be of good birth, and would arrange and distribute her merchandise and her people. Not failing or diminishing, her dealings, that which she might handle as merchandise, would turn out well. For hers was a day sign of the seventh place; so were her gifts.
\nAnd Eight Grass they also regarded as somewhat good, just like all day signs of the eighth position everywhere.
\nBut Nine Reed was in no way good, because, it was said, it was the time of ritual and the day set apart for Tlaçolteotl. Purely vicious was the one then born. This hath already been told. No good at all did one gain as his deserts; only, at this time, his disdain, his abuse, his presumptuous and haughty deeds, etc. Everywhere, this one was like all which became ninth in position, as already hath in many places been told.
\nThis rendition is based on õtlacaqui for vntlaqua in the Real Palacio MS.↩