Al terciodécimo signo llaman ce olin. Decían deste signo que era indiferente, en parte bueno, en parte malo. Decían que los que nacían en este signo, si eran diligentes en hacer penitencia y si sus padres eran diligentes en criarlos bien en buenas costumbres, serían bien afortunados. Y si no fuesen bien criados, serían desventurados y pobres y para poco.
\nLa segunda casa deste signo es ume técpatl; la tercera es ei quiáhuitl; la cuarta, nahui xúchitl; la quinta [macuilli], cipactli; la sexta, chicuacen écatl; la séptima, chicome calli; la octava, chicuei cuetzpalin; la novena, chicunahui cóatl; la décima, matlactli miquiztli; la undécima, matlactlioce mázatl; la duodécima, matlactliomome tochtli; la terciadécima, matlactliumei atl.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"e20b238c-c3a0-4efd-bc35-1648101b088c","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### indifferent, both good and evil, and that those born under it would fare well if they performed their penance and were raised well, and the others would fare badly.\n\nThey called the thirteenth sign Ce Ollin. They said that this sign was indifferent, partly good and partly bad. They said that those born under this sign would be lucky if they were diligent in performing their penance and if their parents were diligent in bringing them up well with good habits. And if they were not raised well, they would be unfortunate and poor, and would amount to little.\n\nThe second house of this sign is Ome Tecpatl; the third is Yei Quiahuitl; the fourth, Nahui Xochitl; the fifth, Macuilli[^30] Cipactli; the sixth, Chicuace Ehecatl; the seventh, Chicome Calli; the eighth, Chicuei Cuetzpalin; the ninth, Chiucnahui Coatl; the tenth, Mahtlactli Miquiztli; the eleventh, Matlactlionce Mazatl; the twelfth, Mahtlactli omome Tochtli; the thirteenth, Mahtlactli omey Atl. \n\n\n[^30]: Macuilli was omitted in the manuscript and provided in LAGQ.","html":"They called the thirteenth sign Ce Ollin. They said that this sign was indifferent, partly good and partly bad. They said that those born under this sign would be lucky if they were diligent in performing their penance and if their parents were diligent in bringing them up well with good habits. And if they were not raised well, they would be unfortunate and poor, and would amount to little.
\nThe second house of this sign is Ome Tecpatl; the third is Yei Quiahuitl; the fourth, Nahui Xochitl; the fifth, Macuilli1 Cipactli; the sixth, Chicuace Ehecatl; the seventh, Chicome Calli; the eighth, Chicuei Cuetzpalin; the ninth, Chiucnahui Coatl; the tenth, Mahtlactli Miquiztli; the eleventh, Matlactlionce Mazatl; the twelfth, Mahtlactli omome Tochtli; the thirteenth, Mahtlactli omey Atl.
\nMacuilli was omitted in the manuscript and provided in LAGQ.↩
Niman oalmoquetza in ce olin: injn qujtoaia, çan chico qualli in aqujn vncan tlacati, in oqujchtli, in çioatl in vellamaceoa, in vel monotza, in uel mooapaoa, iehoatl qujçaia, qujttaia in jmaceoal, in jnemac:
\nauh intlacamo vel monotza, intlacamo uel mozcalti: çan icuepca in qujmonamictiaia icnoiotl, itech eoatinemj, çan nentlacatl, acan petzitl, çan quauhtlamelaoa, âanemj, çan iuh onioa, acan ixtona. Etª.
\nAuh in vme tecpatl, ioan ie qujaujtl, navi suchitl, macujlli cipactli, chiquacen hecatl, chicome calli, chicuei cuetzpali, chiconauj coatl, matlactli mjqujztli, matlactloce maçatl, matlactlomome tochtli: ioan injc tlãtica matlactlomej atl, qujn cen vnpa qualtiaia, ic quiqualittaia in tonaltzontli, in iuh mjieccan omjto: yn ontlan jn cencalpan tonalli.
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"95d6c166-ab34-4733-ac43-ebec5c44b0bc","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### named One Motion. And it was said [of] those then born that, if they performed penances and if they were well reared—it was said—good would befall them. But if they performed no penances, it was said that suffering would befall them.\n\n—then set in One Motion. Of this they said that it was only half good. He who was then born, man or woman, who did penance well, who took good heed, who was well reared, succeeded and found his deserts and gifts.\n\nBut if he did not take good heed, and were not well reared, the opposite resulted. He met misery; it was visited upon him in good measure. He was a worthless person, who nowhere made an impression. He was a vagabond, wandering from place to place. Even as the night,[^1] so nowhere did he show brilliance, etc.\n\nAnd Two Flint Knife, and Three Rain, Four Flower, Five Crocodile, Six Wind, Seven House, Eight Lizard, Nine Serpent, Ten Death, Eleven Deer, Twelve Rabbit; and thus it came to an end with Thirteen Water. Later, then, they made them all favorable. So they regarded as good the conclusion of a series of day signs, as hath been told in many places. When this group of day signs ended.—\n\n\n\n\n[^1]: *Onioa*:* oyoua* in the *Real Palacio MS*.","html":"—then set in One Motion. Of this they said that it was only half good. He who was then born, man or woman, who did penance well, who took good heed, who was well reared, succeeded and found his deserts and gifts.
\nBut if he did not take good heed, and were not well reared, the opposite resulted. He met misery; it was visited upon him in good measure. He was a worthless person, who nowhere made an impression. He was a vagabond, wandering from place to place. Even as the night,1 so nowhere did he show brilliance, etc.
\nAnd Two Flint Knife, and Three Rain, Four Flower, Five Crocodile, Six Wind, Seven House, Eight Lizard, Nine Serpent, Ten Death, Eleven Deer, Twelve Rabbit; and thus it came to an end with Thirteen Water. Later, then, they made them all favorable. So they regarded as good the conclusion of a series of day signs, as hath been told in many places. When this group of day signs ended.—
\nOnioa:* oyoua* in the Real Palacio MS.↩