El quintodécimo signo se llama ce calli. Decían que este signo era mal afortunado y que engendraba suciedades y torpedades. Cuando reinaba descendían las diosas que se llaman cihuateteu y hacían los daños que arriba, en otras partes, se han dicho. Todos los médicos y las parteras eran muy devotos deste signo, y en sus casas le hacían sacrificios y ofrendas.
\nLos que nacían en este signo decían que habrían de morir de mala muerte, y todos esperaban su mal fin. Decían que o muriría en la guerra o sería en ella captivo o muriría acuchillado en la piedra del desafío o le quemarían vivo o le estrujarían con la red o le achucarían o le sa[carían]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"6ce9a3cd-0e75-41bc-9c97-34f48f38d37b","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### called Ce Calli, and on its unfavorable fortune. They said that the men born under it were big thieves, lustful, gamblers, and spendthrifts who always ended up badly. And the women born under it were lazy, sleepyheads, and useless for anything good.\n\nThe fifteenth sign was called Ce Calli. They said that this sign was unlucky and that it caused filthiness and obscenities. When [this sign] was ruling, the goddesses called Cihuateteoh would descend [to earth] and inflict the damages that have been mentioned above in other parts [of this book]. All the healers and midwives were very devoted to this sign, and they would perform sacrifices and make offerings to it in their own homes.\n\nThey said that those born under this sign would die a violent death, so everyone expected their awful end. They said that [such a person] would either die in battle, become a captive in it, or be stabbed to death on the stone of defiance;[^32] or they would burn him alive, squeeze him to death with a net, or crush him. Or \n\n\n[^32]: “On the stone of defiance”: _la piedra del desafío_. This is the round stone (_temalacatl_) where the “gladiatorial sacrifice” (_tlahuahuanaliztli_) was performed. See bk. 2, fol. 126r.","html":"The fifteenth sign was called Ce Calli. They said that this sign was unlucky and that it caused filthiness and obscenities. When [this sign] was ruling, the goddesses called Cihuateteoh would descend [to earth] and inflict the damages that have been mentioned above in other parts [of this book]. All the healers and midwives were very devoted to this sign, and they would perform sacrifices and make offerings to it in their own homes.
\nThey said that those born under this sign would die a violent death, so everyone expected their awful end. They said that [such a person] would either die in battle, become a captive in it, or be stabbed to death on the stone of defiance;1 or they would burn him alive, squeeze him to death with a net, or crush him. Or
\n“On the stone of defiance”: la piedra del desafío. This is the round stone (temalacatl) where the “gladiatorial sacrifice” (tlahuahuanaliztli) was performed. See bk. 2, fol. 126r.↩
In ce calli: jnjn ce calli, qujtoaia, njman amo qualli tonalli, tlaçolli, teuhtli iiolian, ioan no ipan temoia in omoteneuhque cioateteo, auh in tlein vncan mochioaia, ie mjieccan omjto: in iehoan titici, oc cenca iehoan qujnmaujztiliaia, ceceniaca qujntlamanjliaia in jnchachan,
\nin aqujn ipan tlacatia, cenca qujtlatenmachiliaia, injc ohujcan qujçaz, aço iaomjqujz, axioaz, iapaniocan popoliujz, anoço calaqujz, vicoz, aço oaoanaloz, oaoanoz, aco câcalioaz, aço quatlecueponjloz, aço tlepan tlaxoz, anoço qujmatlapatzcazque, quevitequjzque, anoço qujxicanazque, qujxicteteoanazque, anoço çan catoçanpolozque, catlanpapachozque, vncan qujxixilizque, tlatzotzopotztinemj, anoço çan qujtemazque,
\nioan
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"5afbc656-b1c4-4814-9ba0-1f01fd2e8731","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### the fifteenth sign, named One House. And it was said to be evil. It was said that the men then born were thieves, patrons of vice and sin. All which befell them was bad. And it was said that the women [then born] were very lazy and much given to sleep, and did nothing useful.\n\n—One House. This One House, they said, was a totally evil day sign, the breeding-place of vice and sin. And also, at that time, descended the so-called Goddesses; and what then came to pass hath already been told in many places. The midwives especially paid them honor; each one individually made offerngs to them in her own home.\n\nHe who was then born, they fully expected, would thus come to a bad end: perhaps he would die in battle, or be taken captive; or perish at the crossing of the waters; or he would enter [among the foe] and be carried off. Perhaps he would be offered as a striped one in gladiatorial sacrifice, or be shot full of arrows; or his head would be burst in the fire, or he would be cast into the flames. Perhaps they would twist him in a net, or smash him, or tear out his entrails—violently tear out his entrails; or just destroy him like a water rat, pushing him under the water, spearing and stabbing him; or they would just cook him [in the steam bath].\n\nAnd","html":"—One House. This One House, they said, was a totally evil day sign, the breeding-place of vice and sin. And also, at that time, descended the so-called Goddesses; and what then came to pass hath already been told in many places. The midwives especially paid them honor; each one individually made offerngs to them in her own home.
\nHe who was then born, they fully expected, would thus come to a bad end: perhaps he would die in battle, or be taken captive; or perish at the crossing of the waters; or he would enter [among the foe] and be carried off. Perhaps he would be offered as a striped one in gladiatorial sacrifice, or be shot full of arrows; or his head would be burst in the fire, or he would be cast into the flames. Perhaps they would twist him in a net, or smash him, or tear out his entrails—violently tear out his entrails; or just destroy him like a water rat, pushing him under the water, spearing and stabbing him; or they would just cook him [in the steam bath].
\nAnd
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"53r"}