Y si era mujer la que nacía en este signo, también era mal afortunada: no era para nada, ni para hilar, ni para texer, y boba y tocha, risueña, soberbia vocinglera. Anda comiendo tzictli y será parlera, chismera, infamadora. Sálenle de la boca las malas palabras como
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"b2575d23-13fc-4a16-8038-7fd1bd5e5e49","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### Chapter twenty-eight: On the bad traits of women born under this sign\n\nAnd if the one born under this sign was a woman, she was also unlucky. She was completely useless, unable to spin or weave, stupid and foolish, always smiling, an arrogant loudmouth. She goes around chewing _tzictli_[^33] and is going to talk too much and be a gossip and defamer. Filthy words flow from her mouth like \n\n\n[^33]: _tzictli_: chewing gum. Sahagún uses the Nahuatl word _tzictli_, which eventually would be adapted into Spanish as _chicle_.","html":"And if the one born under this sign was a woman, she was also unlucky. She was completely useless, unable to spin or weave, stupid and foolish, always smiling, an arrogant loudmouth. She goes around chewing tzictli1 and is going to talk too much and be a gossip and defamer. Filthy words flow from her mouth like
\ntzictli: chewing gum. Sahagún uses the Nahuatl word tzictli, which eventually would be adapted into Spanish as chicle.↩
[qujte]ittitia, ic temotla:
\nauh in manellamaz iaoc, mjtoa çan icnoiotl in caci, in manel tequjoacati, çan icnoiotl ic mâpãtinemj, totoneoatinemj, in jiollo, aoneoatinemj, aonmonamjquj, in jtzotzoma, in jtatapa, iquechtlan cotontinemj, in jaiaçol qujchichiquailpia, uel ompa onqujztinemj in tlalticpac, anoço cana teumjquiz, tlaaltilmjqujz altiloz:
\nauh intla ça noço itla imâceoaltiz, amo caxcanviz, vellamaceoaz, in jpiltian, çan njman ipan pilpeoaz in vel monotzaz, vel mozcaliz, çan vei qujçaz, amo iviian, tetitlan, quauhtitlan, in jtla qujcnopilhujz.
\nAuh intla cioatl, çan ie no iuhquj in jmaceoalti, in jtech eva, injc movitequj, in jtech motzotzona, atle vel ai, avel qujtotia in malacatl, avel colinja, auel cacocuj in tzotzopaztli, maoolol, matetepo, ixqujqujmjl, ixtepetla, vetzqujztomac, âquetztzana, çan ic nemjntlapitzaoa, itzic qujtlatlatztzatinemj, tentlaueliloc, âten[tlacatl,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"c05b0f6e-ec18-46a2-839a-5ca1b3343d2b","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"and suffering on one.\n\nAnd although he might take captives in war, it was said that he achieved only misery. Though he might become a seasoned warrior, he lived only in complete mistery, torment, poverty, and need. He went about with his rags and tatters in pieces about his neck. His old maguey fiber cape hung from him in shreds. Indeed, he went about on earth very destitute.[^3] Or else somewhere he would die a victim; he would die as a ceremonially bathed victim; he would be ritually bathed as a sacrificial victim.\n\nBut if perchance something should be his deserts, it would not endure. He might become very deserving in his youth; at once, in his youth, the good counsel and teaching began. On emerging mature, not genuine on earth was the little which he might attain.[^4]\n\n\n#### Twenty-eighth Chapter, which telleth still more of the nature and condition of women born on this sign.\n\nAnd if it were a woman, similar were the deserts which visited her, and which were inflicted and laden upon her. She could do nothing. She could not twirl the spindle; she could not move nor raise the batten. She was incapable, witless, negligent, stupid, jeering, and impudent. She did nothing but talk in a loud voice; she went about snapping her chewing gum. She was of evil, \n\n\n\n[^3]: Cf. *Florentine Codex*, Book VI, cap. xli: *vmpa onqujça tlalticpac*:* “He venido a extremada pobreza, o estoy en extremada pobreza”* (Garibay ed., VI, 41, 36).\n\n\n[^4]: Corresponding Spanish text: *”por mucho que haga penjtencia, desde pequeño*:* no se podra escapar de mala ventura.”*","html":"and suffering on one.
\nAnd although he might take captives in war, it was said that he achieved only misery. Though he might become a seasoned warrior, he lived only in complete mistery, torment, poverty, and need. He went about with his rags and tatters in pieces about his neck. His old maguey fiber cape hung from him in shreds. Indeed, he went about on earth very destitute.1 Or else somewhere he would die a victim; he would die as a ceremonially bathed victim; he would be ritually bathed as a sacrificial victim.
\nBut if perchance something should be his deserts, it would not endure. He might become very deserving in his youth; at once, in his youth, the good counsel and teaching began. On emerging mature, not genuine on earth was the little which he might attain.2
\nAnd if it were a woman, similar were the deserts which visited her, and which were inflicted and laden upon her. She could do nothing. She could not twirl the spindle; she could not move nor raise the batten. She was incapable, witless, negligent, stupid, jeering, and impudent. She did nothing but talk in a loud voice; she went about snapping her chewing gum. She was of evil,
\n