Al decimosexto signo llamaban ce cozcacuauhtli. Este signo decían que era bien afortunado, y que era el signo de los viejos. Decían que los que nacían en este signo vivían larga vida y eran prósperos y vivían alegres en este mundo. No, empero, todos los que nacían en él eran tales.
\nY los que nacían en este signo, los padres, si tenían qué gastar con sus amigos, luego les baptizaban en este signo ce cozcacuauhtli. Y los que no tenían qué gastar, para buscar lo que era menester difirían el baptismo hasta la séptima casa, que se llama chicome écatl.
\nLa segunda casa deste signo se llama ume calli; la tercera, ei técpatl; la cuarta, nahui quiáhuitl; la quinta, macuilli xúchitl; la sexta, chicuacen cipactli; la séptima, chicome écatl; la octava, chicuei calli; la nona, chicunahui cuetzpalli; la décima, ma[tlactli]
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"ea12914b-e33e-4a16-b1b1-25f06b05d5dc","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### long life and would be happy, even though many of those born under it would soon die.\n\nThey called the sixteenth sign Ce Cozcacuauhtli. They said that this sign was lucky and that it was the sign of older people. They said that those born under this sign would live a long life, become prosperous, and live happily in this world. However, not all of those born under it turned out like that.\n\nAnd if the parents of those born under this sign had the means to spend on their friends, they would immediately baptize [the newborns] during this sign, Ce Cozcacuauhtli. And those who had no such means to spend would defer the baptism until the seventh house, called Chicome Ehecatl, so as to seek out what was necessary [for the ceremony].\n\nThe second house of this sign is called Ome Calli; the third, Yei Tecpatl; the fourth, Nahui Quiahuitl; the fifth, Macuilli Xochitl; the sixth, Chicuace Cipactli; the seventh, Chicome Ehecatl; the eighth, Chicuei Calli; the ninth, Chiucnahui Cuetzpalin; the tenth, Mahtlactli Coatl;","html":"They called the sixteenth sign Ce Cozcacuauhtli. They said that this sign was lucky and that it was the sign of older people. They said that those born under this sign would live a long life, become prosperous, and live happily in this world. However, not all of those born under it turned out like that.
\nAnd if the parents of those born under this sign had the means to spend on their friends, they would immediately baptize [the newborns] during this sign, Ce Cozcacuauhtli. And those who had no such means to spend would defer the baptism until the seventh house, called Chicome Ehecatl, so as to seek out what was necessary [for the ceremony].
\nThe second house of this sign is called Ome Calli; the third, Yei Tecpatl; the fourth, Nahui Quiahuitl; the fifth, Macuilli Xochitl; the sixth, Chicuace Cipactli; the seventh, Chicome Ehecatl; the eighth, Chicuei Calli; the ninth, Chiucnahui Cuetzpalin; the tenth, Mahtlactli Coatl;
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"0719cfed-95c9-4b6f-a1e2-ac087fe01b5e","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### [tlaca]tia, vecaoaia, iece amo nelli iuh muchioaia, iehica ca mjequjntin iciuhca mjquja, in vncan tlacatia. \n\nIn ce cozcaquauhtli: injn cozcaquauhtli, mjtoa veue tonalli, ca quezqujcan omjto, in iuhquj itlatlatollo: in aqujn vncan tlacatia, qujquallittaia, qujtoa veuetiz, ilamatiz, qujtlamjz, qujtlamjteoaz in paqujliztli, ioan mocujltonoz, tlamaujçoz in tlalticpac: \n\nauh tel çan no ipantia, in aqujn iuhquj ipan mochioaia, iehica ca mjec tlacatl mjquja, in jpan tlacatia: \n\nauh intla onca poliujnj, popoliujnj, in qualonj, tenechicolonj, tecentlalilonj, tetemolonj, teiximachonj, tetlacamachonj, tecoanotzalonj, njman iquac caltia in jpan itonal ic qujnotza Cozcaquauh: auh intlaca ie tle popoliujz, oc conchololtia in pilhoaque, oqujc onmotlamachia, oqujc conjhimati, in jxqujch monênênequjz, qujn jpan caltia in chicome hecatl. \n\nAuh in contoqujlia vme calli, ioan ei tecpatl, nauj qujavitl, macujlli suchitl, chiquacen cipactli, chicome hecatl, chicuei calli, chicunauj cuetzpalin, matlactli coatl, matlactloce mjqujztli, matlactlomome maçatl, matlactli vmei tochtli. \n\nIn jx[qujch]","html":"In ce cozcaquauhtli: injn cozcaquauhtli, mjtoa veue tonalli, ca quezqujcan omjto, in iuhquj itlatlatollo: in aqujn vncan tlacatia, qujquallittaia, qujtoa veuetiz, ilamatiz, qujtlamjz, qujtlamjteoaz in paqujliztli, ioan mocujltonoz, tlamaujçoz in tlalticpac:
\nauh tel çan no ipantia, in aqujn iuhquj ipan mochioaia, iehica ca mjec tlacatl mjquja, in jpan tlacatia:
\nauh intla onca poliujnj, popoliujnj, in qualonj, tenechicolonj, tecentlalilonj, tetemolonj, teiximachonj, tetlacamachonj, tecoanotzalonj, njman iquac caltia in jpan itonal ic qujnotza Cozcaquauh: auh intlaca ie tle popoliujz, oc conchololtia in pilhoaque, oqujc onmotlamachia, oqujc conjhimati, in jxqujch monênênequjz, qujn jpan caltia in chicome hecatl.
\nAuh in contoqujlia vme calli, ioan ei tecpatl, nauj qujavitl, macujlli suchitl, chiquacen cipactli, chicome hecatl, chicuei calli, chicunauj cuetzpalin, matlactli coatl, matlactloce mjqujztli, matlactlomome maçatl, matlactli vmei tochtli.
\nIn jx[qujch]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"c1f3c3da-7fa7-4f1b-8d32-fc9d7183e8e6","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### born became aged. Nevertheless, it was not certain that this would so come to pass, because many then born soon died.\n\n—One Vulture. This Vulture was said to be the day sign of the aged, as hath been told in its account in various places. Whoever was then born they regarded favorably; they said he would become an old man or an old woman. He would partake; he would go partaking of happiness. And he would be wealthy and admired on earth.\n\nBut even though one who attained this (day sign) might so realize, nevertheless, many people born at this time died.\n\nAnd if there were at hand perishable and expendable things, good food, wherewith to gather, assemble, arrange, acknowledge, render homage to, and banquet others, then at once they bathed [the child] on this day sign and therefore called him Cozcaquauh. But if there were nothing to expend, the parents still deferred while they acquired wealth and provided all the different things to be required. They bathed [the child] later, on Seven Wind.\n\nAnd Two House[^1] followed [One Vulture], and Three Flint Knife, Four Rain, Five Flower, Six Crocodile, Seven Wind, Eight House, Nine Lizard, Ten Serpent, Eleven Death, Twelve Deer, Thirteen Rabbit.\n\nOf \n\n\n\n\n[^1]: Two Motion should follow One Vulture. In Chapter 32, Two House is in correct sequence.","html":"—One Vulture. This Vulture was said to be the day sign of the aged, as hath been told in its account in various places. Whoever was then born they regarded favorably; they said he would become an old man or an old woman. He would partake; he would go partaking of happiness. And he would be wealthy and admired on earth.
\nBut even though one who attained this (day sign) might so realize, nevertheless, many people born at this time died.
\nAnd if there were at hand perishable and expendable things, good food, wherewith to gather, assemble, arrange, acknowledge, render homage to, and banquet others, then at once they bathed [the child] on this day sign and therefore called him Cozcaquauh. But if there were nothing to expend, the parents still deferred while they acquired wealth and provided all the different things to be required. They bathed [the child] later, on Seven Wind.
\nAnd Two House1 followed [One Vulture], and Three Flint Knife, Four Rain, Five Flower, Six Crocodile, Seven Wind, Eight House, Nine Lizard, Ten Serpent, Eleven Death, Twelve Deer, Thirteen Rabbit.
\nOf
\nTwo Motion should follow One Vulture. In Chapter 32, Two House is in correct sequence.↩