[ma]tlactli cóatl; la undécima, matlactlioce miquiztli; la duodécima, matlactliomome mázatl; la terciadécima, matlactliomei tochtli.
\nY por escusar la superfluidad de las palabras, no ponemos más de la calidad del primero día, porque los otros como está dicho tienen las calidades según sus números.
\nthe eleventh, Matlactlionce Miquiztli; the twelfth, Mahtlactli omome Mazatl; the thirteenth, Mahtlactli omey Tochtli.
\nAnd in order to avoid superfluous words, we are not adding anything else about the characteristic of the first day because the other [days] assume their characteristics according to their respective numbers, as has been mentioned.
\n[jx]qujch in, çan ie centetl in jnteneoaloca, in iuh tecpantiuj, aocmo monequj in ça tlatolçolli, ça nentlatlatolli, in omachcamatzopetziuh, omachtlatziuh tlatolli tiqujtotinemjzque: ipampa in çaiio tonalpeoallotl, achitzitzin tlatolli ic toconnextia, injc mottaz, in jzqujpa vetzi cempoalpa, injc cecencalpan otlatocatiuj: ioan oalmotoqujlitiuj: in jquac ontlan in cencalpan tonalli, in iuhquj ce Semana muchioa, in jpan machoia ce Domingo: njman ic oalmoquetza, vmpeoa, ontequjana, ontequjcuj in ce atl.
\nall of these, their designations were the same, as they proceeded in proper order. No longer is it necessary for us to continue repeating only worn-out, useless discussion, so much unfit talk, so many lazy words. Hence a few short words concerning only the beginning day sign, whereby we make manifest how it was to be considered all the twenty times it fell, as each group marched along its course and went following in order. When the group of day signs ended, which became as one week, considered as a Sunday, then One Water set in and took up its task and labors.
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