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Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"book_subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación.","book_number":"4","total_folios":176,"texts":{"spanish_col":[{"id":"fa6f82f7-715f-4df9-937f-e4641c6f6166","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"y poniendo lumbre; y si en despertando luego iba a buscar la vida, acordándose de lo que adelante había de gastar si enfermase, o con qué sustentase a sus hijos; y si fuese cauto en las mercaderías que tratase. Y también remediábase si era obediente y entendido, y si sufría los castigos o injurias que le hacían sin tomar venganza dellas.\n\nLo mismo decían de la mujer que nacía en este signo, que sería mal afortunada. Si era hija de principal, sería adúltera y moriría estruxada la cabeza entre dos piedras, y viviría muy necesitada y trabajosa, en estremada pobreza. Y no sería bien casada, porque decían que nació en signo mal afortunado que se llama _océlutl_.\n\nLa cuarta casa deste signo se llama _olin_. Decían que era signo del Sol, y le tenían en mucho los señores, porque le tenían por su signo. Y le mataban codornices y poníanle lumbre y encienso delante","html":"<p>y poniendo lumbre; y si en despertando luego iba a buscar la vida, acordándose de lo que adelante había de gastar si enfermase, o con qué sustentase a sus hijos; y si fuese cauto en las mercaderías que tratase. Y también remediábase si era obediente y entendido, y si sufría los castigos o injurias que le hacían sin tomar venganza dellas.</p>\n<p>Lo mismo decían de la mujer que nacía en este signo, que sería mal afortunada. Si era hija de principal, sería adúltera y moriría estruxada la cabeza entre dos piedras, y viviría muy necesitada y trabajosa, en estremada pobreza. Y no sería bien casada, porque decían que nació en signo mal afortunado que se llama <em>océlutl</em>.</p>\n<p>La cuarta casa deste signo se llama <em>olin</em>. Decían que era signo del Sol, y le tenían en mucho los señores, porque le tenían por su signo. Y le mataban codornices y poníanle lumbre y encienso delante</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"969d0079-4649-4c15-939e-f93a69789861","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"and lighting the fire. And [he would remedy this] if he went out as soon as he woke in order to make a living, remembering the expenses that he would have to incur in the future if he were to fall ill or those needed to support his children, and if he were also cautious about the merchandise that he bartered. And he would also be able to set himself straight if he turned out to be obedient and intelligent, and if he were to suffer the punishments and injuries that they inflicted on him without taking revenge for these.\n\nThey said the same about a woman who was born under this sign: that she would be unlucky. If she was the daughter of a noble, she would become an adulterer and would die with her head crushed between two stones; and she would live a very hard and poor life, in extreme poverty. And she would not marry well, because they said that she had been born under the unlucky sign called Ocelotl.\n\nThe fourth house of this sign is called Ollin. They said that it was the sign of the sun, and the lords highly regarded it because they had it as their sign. And they would slaughter quails for [the sun] and give it offerings of fire and incense in front","html":"<p>and lighting the fire. And [he would remedy this] if he went out as soon as he woke in order to make a living, remembering the expenses that he would have to incur in the future if he were to fall ill or those needed to support his children, and if he were also cautious about the merchandise that he bartered. And he would also be able to set himself straight if he turned out to be obedient and intelligent, and if he were to suffer the punishments and injuries that they inflicted on him without taking revenge for these.</p>\n<p>They said the same about a woman who was born under this sign: that she would be unlucky. If she was the daughter of a noble, she would become an adulterer and would die with her head crushed between two stones; and she would live a very hard and poor life, in extreme poverty. And she would not marry well, because they said that she had been born under the unlucky sign called Ocelotl.</p>\n<p>The fourth house of this sign is called Ollin. They said that it was the sign of the sun, and the lords highly regarded it because they had it as their sign. And they would slaughter quails for [the sun] and give it offerings of fire and incense in front</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"f090d1b9-16b6-490a-9820-49cad3a91ae6","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"vmpilcatoc, in jxqujch caana, in qujtemoa in jcochca, yn jneuhca, in qujlnamjquj, in conjttilia, in contlachielia, tle itech vmpatiz, tle itech ontlaanaz in macujl, in matlac, tlê qujmonmacaz in jpilhoan, çan onmaçoaz, tlê concujtivetziz in ooalla cocoliztli icnoiotl: \n\nic noviiampa mjxtia tlanemjlia, qujtemoa, in tlein qujmonanauhtiz, in catleoatl inanauh vmmuchioaz, in tlein vel ic onnemjz, ic onmacoquetzaz, ic ontlapiujaz itlatquj icnopillouh. \n\nIoan iehoatl qujçaia, panvetzia, in vel monotza, in tlacacquj, in amo qujquammati, qujtemati in onotzaloca, izcaliloca, içan itech qujpachoa, içan qujmacuj, qujmapiquj: auh intla ica necacaiaoalo, amo qujtecuepiliaia, amo qujcuepcaiotia, atle ic qujlochtia. \n\nAuh intla çioatl ipan otlacat: no iuhquj ipan muchioaia, in tlacpac omjto, omoteneuh: intla cioapilli tetlãximaia, quatepipitzinjloia injc mjquja: auh çan icnoiotica, cococaiotica, in monenemj[tiaia,]","html":"<p>vmpilcatoc, in jxqujch caana, in qujtemoa in jcochca, yn jneuhca, in qujlnamjquj, in conjttilia, in contlachielia, tle itech vmpatiz, tle itech ontlaanaz in macujl, in matlac, tlê qujmonmacaz in jpilhoan, çan onmaçoaz, tlê concujtivetziz in ooalla cocoliztli icnoiotl:</p>\n<p>ic noviiampa mjxtia tlanemjlia, qujtemoa, in tlein qujmonanauhtiz, in catleoatl inanauh vmmuchioaz, in tlein vel ic onnemjz, ic onmacoquetzaz, ic ontlapiujaz itlatquj icnopillouh.</p>\n<p>Ioan iehoatl qujçaia, panvetzia, in vel monotza, in tlacacquj, in amo qujquammati, qujtemati in onotzaloca, izcaliloca, içan itech qujpachoa, içan qujmacuj, qujmapiquj: auh intla ica necacaiaoalo, amo qujtecuepiliaia, amo qujcuepcaiotia, atle ic qujlochtia.</p>\n<p>Auh intla çioatl ipan otlacat: no iuhquj ipan muchioaia, in tlacpac omjto, omoteneuh: intla cioapilli tetlãximaia, quatepipitzinjloia injc mjquja: auh çan icnoiotica, cococaiotica, in monenemj[tiaia,]</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"22852a19-941a-449e-8ed9-b42177ed4177","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"was audacious, who saved all, who sought his sustenance; who planned, sought, and watched for that which might alleviate, for that which he might lay hand on in the near future, and for what he might offer his children; for what might be obtained, and what he could quickly seize if sickness and misfortune came.\n\nThus, everywhere he watched for, considered, and sought whatsoever he might use as merchandise, whatsoever his manner of wares might be; whatsoever he might live by, by which he might increase and augment his goods and his gains.\n\nAnd this one emerged, and rose to honor, if he deliberated well, and was attentive, not resentful of criticism, nor lazy. The counsel with which he was counseled and the rearing with which he was reared took effect; he seized and held fast to it. And if he was made fun of, he took no revenge; he made no reprisals. He returned nothing in kind.\n\nAnd if a woman were then born, it likewise befell her as hath been said and told above. If a noblewoman was an adulteress, her head was crushed between two stones so that she died. And only in misery and affliction was she given","html":"<p>was audacious, who saved all, who sought his sustenance; who planned, sought, and watched for that which might alleviate, for that which he might lay hand on in the near future, and for what he might offer his children; for what might be obtained, and what he could quickly seize if sickness and misfortune came.</p>\n<p>Thus, everywhere he watched for, considered, and sought whatsoever he might use as merchandise, whatsoever his manner of wares might be; whatsoever he might live by, by which he might increase and augment his goods and his gains.</p>\n<p>And this one emerged, and rose to honor, if he deliberated well, and was attentive, not resentful of criticism, nor lazy. The counsel with which he was counseled and the rearing with which he was reared took effect; he seized and held fast to it. And if he was made fun of, he took no revenge; he made no reprisals. He returned nothing in kind.</p>\n<p>And if a woman were then born, it likewise befell her as hath been said and told above. If a noblewoman was an adulteress, her head was crushed between two stones so that she died. And only in misery and affliction was she given</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"5r"}