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Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"book_subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación.","book_number":"4","total_folios":176,"texts":{"spanish_col":[{"id":"1ceb7f9d-a754-4f7a-a07a-7d040db3a749","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"de la estatua del Sol. Y le vestían un plumaje que se llama _cuezaltonaméyutl_, y al mediodía mataban captivos. Y el que nacía en este día era indiferente su ventura, o buena o mala. Si era varón, sería hombre valiente y captivaría los enemigos, o moriría en la guerra, porque decían que en tal signo nació.\n\nY todos hacían penitencia, chicos, hombres y mujeres, y cortaban las orejas y sacaban la sangre a honra del Sol. Decían que con esto se creaban el Sol.\n\nLa séptima casa de este signo se llama _xúchitl_. Decían que era indiferente, bien afortunado y mal afortunada. Especialmente que los pintores honraban este signo que se llama _xúchitl_, y le hacían una estatua y le daban ofrendas. Y también las mujeres labranderas honraba este signo, y ayunaban antes ochenta o cuarenta o veinte días que llegasen a la fiesta deste signo _xúchitl_ por razón que le pedían que les diese y favoreciese en sus labores de bien pintar, y a las mujeres","html":"<p>de la estatua del Sol. Y le vestían un plumaje que se llama <em>cuezaltonaméyutl</em>, y al mediodía mataban captivos. Y el que nacía en este día era indiferente su ventura, o buena o mala. Si era varón, sería hombre valiente y captivaría los enemigos, o moriría en la guerra, porque decían que en tal signo nació.</p>\n<p>Y todos hacían penitencia, chicos, hombres y mujeres, y cortaban las orejas y sacaban la sangre a honra del Sol. Decían que con esto se creaban el Sol.</p>\n<p>La séptima casa de este signo se llama <em>xúchitl</em>. Decían que era indiferente, bien afortunado y mal afortunada. Especialmente que los pintores honraban este signo que se llama <em>xúchitl</em>, y le hacían una estatua y le daban ofrendas. Y también las mujeres labranderas honraba este signo, y ayunaban antes ochenta o cuarenta o veinte días que llegasen a la fiesta deste signo <em>xúchitl</em> por razón que le pedían que les diese y favoreciese en sus labores de bien pintar, y a las mujeres</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"11ba201e-339b-45df-b1d4-b7f1317baa87","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"of the statue of the sun. And they would dress it with a feather ornament called _cuezaltonameyotl_, and they would kill captives at noon [on its behalf]. And the fortune of one born on that day was indifferent, either good or bad. If he was a man, he would become a brave man and would take enemies captive, or else he would die in war, because they said that he had been born under that sign.\n\nAnd everybody—the children, the men, and the women—would perform penance, cutting their ears and extracting their blood in honor of the sun. They said that they raised up the sun by doing this.[^7]\n\nThe seventh house of this sign is called Xochitl. They said that it was indifferent, both lucky and unlucky. The painters were especially devoted to this sign called Xochitl, and they would make a statue for it and give offerings to it. And the female embroiderers also honored this sign, fasting up to eighty or forty or twenty days before the date of the festival of this Xochitl sign because they would ask it to provide for them and to favor them in their handiwork of painting well, and [to favor] the women\n\n\n[^7]: “They said . . . this”: “Decían que con esto se creaban el Sol.” The corresponding Nahuatl, _in izcaltilo in tonatiuh_, conveys the idea of helping the sun grow.","html":"<p>of the statue of the sun. And they would dress it with a feather ornament called <em>cuezaltonameyotl</em>, and they would kill captives at noon [on its behalf]. And the fortune of one born on that day was indifferent, either good or bad. If he was a man, he would become a brave man and would take enemies captive, or else he would die in war, because they said that he had been born under that sign.</p>\n<p>And everybody—the children, the men, and the women—would perform penance, cutting their ears and extracting their blood in honor of the sun. They said that they raised up the sun by doing this.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup></p>\n<p>The seventh house of this sign is called Xochitl. They said that it was indifferent, both lucky and unlucky. The painters were especially devoted to this sign called Xochitl, and they would make a statue for it and give offerings to it. And the female embroiderers also honored this sign, fasting up to eighty or forty or twenty days before the date of the festival of this Xochitl sign because they would ask it to provide for them and to favor them in their handiwork of painting well, and [to favor] the women</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>“They said . . . this”: “Decían que con esto se creaban el Sol.” The corresponding Nahuatl, <em>in izcaltilo in tonatiuh</em>, conveys the idea of helping the sun grow.<a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"534f1abd-ea31-44dc-9b34-47e596ab2641","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[monenemj]tiaia, icnoiotl, netolinjliztli qujtztinemj, âcan ixtona in tlalticpac, âcan tlalticpac ca, âcan motztica, âcan vel oqujchpia: ic mjtoaia, ca njman iuh qujz, iuhquj iioliliz, iuhquj itlacatiliz, iuhquj itonal, iuhquj ipan malti, iuhcan tlacat, âtlacacemelle in jtonal, ca tequanj, tequantonale. Etc. \n\nAuh in naolin qujtonaltiaia: iuh qujtoaia, itonal in tonatiuh, cenca qujmaviztiliaia in Motecuçuma: yn jquac, y, moquetzaia naolin, tlacotonaia, tlenamacaia, yn ixpan ixiptla tonatiuh, qujtlaliaia itoca cueçaltonameiotl: auh in nepantla tonatiuh, mjquja, mjctiloia, in mamalti: \n\nauh in aqujn ipan tlacatia, atle vel inezca, vme vitz qujtoa. Yntla oqujchtli aço tlamaz, anoço iaomjqujz: in iuh qujtoaia, ca ica mozcaltia in tonatiuh, ic muchi tlacatl tlamaceoaia. yn jquac, y in vncã, y, cenvetzi, ipanoca, aiac mocaoa, aiac ixcavi, vel mochi tlacatl in oqujchtli, in çioatl, im piltzintli, monacaztequia, mjçoia, mjtoaia: ic","html":"<p>[monenemj]tiaia, icnoiotl, netolinjliztli qujtztinemj, âcan ixtona in tlalticpac, âcan tlalticpac ca, âcan motztica, âcan vel oqujchpia: ic mjtoaia, ca njman iuh qujz, iuhquj iioliliz, iuhquj itlacatiliz, iuhquj itonal, iuhquj ipan malti, iuhcan tlacat, âtlacacemelle in jtonal, ca tequanj, tequantonale. Etc.</p>\n<p>Auh in naolin qujtonaltiaia: iuh qujtoaia, itonal in tonatiuh, cenca qujmaviztiliaia in Motecuçuma: yn jquac, y, moquetzaia naolin, tlacotonaia, tlenamacaia, yn ixpan ixiptla tonatiuh, qujtlaliaia itoca cueçaltonameiotl: auh in nepantla tonatiuh, mjquja, mjctiloia, in mamalti:</p>\n<p>auh in aqujn ipan tlacatia, atle vel inezca, vme vitz qujtoa. Yntla oqujchtli aço tlamaz, anoço iaomjqujz: in iuh qujtoaia, ca ica mozcaltia in tonatiuh, ic muchi tlacatl tlamaceoaia. yn jquac, y in vncã, y, cenvetzi, ipanoca, aiac mocaoa, aiac ixcavi, vel mochi tlacatl in oqujchtli, in çioatl, im piltzintli, monacaztequia, mjçoia, mjtoaia: ic</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"c709eb2e-ac15-4ae1-b7da-4112dbab3982","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"to dwell. She encountered misery and want. Nowhere on earth was her face radiant; nowhere on earth was she [of any account]; nowhere was she regarded; nowhere did she hold a husband. Thus was it stated: &#8220;Just so is her nature; so is her life; so her birthright; and so her day sign. Thus, on such [a day], was she bathed; at such a time was she born. Monstrous was her day sign; a wild beast was she; hers was the day of the wild beast, etc.&#8221;\n\nAnd they venerated Four Motion as a day sign. Thus did they say, that it was the day sign of the sun. Moctezuma paid great honor to it. When it was this day, when Four Motion set in, they slew quail and offered incense before the image of the sun; they placed on it what was known as the spreading red arara feather device. And at noon captives died and were slain [as sacrifices].\n\nAnd for him who was then born, no [true sign] appeared. In two ways might it fall. They said that if it were a man, he might either take captives or die in war. As they said, &#8220;With this the sun is nourished.&#8221; Hence everyone did penances when it was this sign. At this time all came together from all parts; none remained or did otherwise. Verily, everyone—men, women, children—cut their ears and drew blood. It was said: &#8220;Thus","html":"<p>to dwell. She encountered misery and want. Nowhere on earth was her face radiant; nowhere on earth was she [of any account]; nowhere was she regarded; nowhere did she hold a husband. Thus was it stated: “Just so is her nature; so is her life; so her birthright; and so her day sign. Thus, on such [a day], was she bathed; at such a time was she born. Monstrous was her day sign; a wild beast was she; hers was the day of the wild beast, etc.”</p>\n<p>And they venerated Four Motion as a day sign. Thus did they say, that it was the day sign of the sun. Moctezuma paid great honor to it. When it was this day, when Four Motion set in, they slew quail and offered incense before the image of the sun; they placed on it what was known as the spreading red arara feather device. And at noon captives died and were slain [as sacrifices].</p>\n<p>And for him who was then born, no [true sign] appeared. In two ways might it fall. They said that if it were a man, he might either take captives or die in war. As they said, “With this the sun is nourished.” Hence everyone did penances when it was this sign. At this time all came together from all parts; none remained or did otherwise. Verily, everyone—men, women, children—cut their ears and drew blood. It was said: “Thus</p>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"5v"}