"¡Ca onitquíhuac otlacemichictía!", que quiere decir: "¡Todo cuanto teníamos nos han llevado!" Y decían muchas lástimas, como está en la letra. Desta manera lloraban aquellos que estaban robados.
\nA estos robadores también llamaban tetzotzomme, porque en tomándolos luego los apedreaban y les tomaban todo cuanto tenían en sus casas.
\nDe las demás casas deste signo no hay que decir más de lo que está dicho atrás. La segunda casa deste signo se llama ume calli; la tercera, ei cuetzpalli; la cuarta, nahui cóatl; la quinta, macuilli miquiztli; la sexta, chicuacen mázatl; la séptima, chicome tochtli; la octava, chicuei atl; la novena, chicunahui itzcuintli; la décima, matlactli ozumatli; la undécima, matlactlioce malinalli; la duodécima, matlactliomome ácatl; la terciadécima, matlactliomei océlutl.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"22c0e17b-cbf4-4bee-aa67-bc72ca32b5cb","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"“Ca onitquihuac otlacemichictia!” which means, “They have taken away all our belongings!” And they would express many such laments, as written above. This is how those who had been robbed would lament.\n\nThey would also call these robbers _tetzotzommeh_, because when they caught them, they would stone them [to death] and would confiscate from them everything they had in their homes.\n\nThere is nothing else to say about the rest of this sign’s houses, apart from what has been said above. The second house of this sign is called Ome Calli; the third, Yei Cuetzpalin; the fourth, Nahui Coatl; the fifth, Macuilli Miquiztli; the sixth, Chicuace Mazatl; the seventh, Chicome Tochtli; the eighth, Chicuei Atl; the ninth, Chiucnahui Itzcuintli; the tenth, Mahtlactli Ozomahtli; the eleventh, Matlactlionce Malinalli; the twelfth, Mahtlactli omome Acatl; the thirteenth, Matlactliomei Ocelotl.","html":"“Ca onitquihuac otlacemichictia!” which means, “They have taken away all our belongings!” And they would express many such laments, as written above. This is how those who had been robbed would lament.
\nThey would also call these robbers tetzotzommeh, because when they caught them, they would stone them [to death] and would confiscate from them everything they had in their homes.
\nThere is nothing else to say about the rest of this sign’s houses, apart from what has been said above. The second house of this sign is called Ome Calli; the third, Yei Cuetzpalin; the fourth, Nahui Coatl; the fifth, Macuilli Miquiztli; the sixth, Chicuace Mazatl; the seventh, Chicome Tochtli; the eighth, Chicuei Atl; the ninth, Chiucnahui Itzcuintli; the tenth, Mahtlactli Ozomahtli; the eleventh, Matlactlionce Malinalli; the twelfth, Mahtlactli omome Acatl; the thirteenth, Matlactliomei Ocelotl.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"883b488a-c9e2-4f41-9796-ff830e1dfb54","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"[oncemjchic]tia, ontlachichictiaque, oconcemjchictiaque, yn atlaaxcavilli, in aiaxcaio, in aiaxcan otzintic, oneloaiooac, in jpatiuh in molicpitl, in tetepuntli, in aiaxcan onez, oçaçaliuh: injc omacoquetz, omotlapivi in jcococauh in totecujo in tlatqujtl etª. \n\nIujn in qujtoa tepoloaia: in moteneoaia vel teuichtecque, tetzôtzonme, tepatlachti: in iehoantin temamacpalitotique. Auh injc tocaiotilo tetzotzonme: intla cana ovel anoque, çan qujntetepachoa, qujntecicali, tetica vetzi, qujntetzotzona, qujntepatzca, qujnquatepipitzinja: yquac vncan cujtilo, namoialilo in amo çan quexqujch imjchtech, intlaqujxtil. etª. \n\nAuh in juh omjto tlacpac: injc amo çan iliujztlatlatolli toconnemjtizque, onmijtoz, onmotetequjmatiz, ipan tontlatepeoazque, tontlatequjtepeoazque, tocontlatepeoaltizque, tocontlaaaqujlizque, tocontlatlatlalilizque: in amo çan ieehoatl tictoqujmattinemjzque, ticovppavizque, tiqueexpavizque, ticnanappavizque: çan iehoatl ipan tontixpoa, tontoiolpoa, toconjxtoca, ipan tontlaneiocolia, in aiamo neci, in aiamo panj oalmotlalia: in oc tlapachiuhtica, mocujlitica, mocujcujlitica, in aiamo teyollipan, in aiamo teiollo qujnamjquj, in aiamo teiollo contoca, in aiamo teiollo contoca, yn aiamo teiollo itlan qujça, teiollo ipan iauh tlatolli: ca mjiecpa omocujcujtlacueptinen, in jxqujch omjto:","html":"[oncemjchic]tia, ontlachichictiaque, oconcemjchictiaque, yn atlaaxcavilli, in aiaxcaio, in aiaxcan otzintic, oneloaiooac, in jpatiuh in molicpitl, in tetepuntli, in aiaxcan onez, oçaçaliuh: injc omacoquetz, omotlapivi in jcococauh in totecujo in tlatqujtl etª.
\nIujn in qujtoa tepoloaia: in moteneoaia vel teuichtecque, tetzôtzonme, tepatlachti: in iehoantin temamacpalitotique. Auh injc tocaiotilo tetzotzonme: intla cana ovel anoque, çan qujntetepachoa, qujntecicali, tetica vetzi, qujntetzotzona, qujntepatzca, qujnquatepipitzinja: yquac vncan cujtilo, namoialilo in amo çan quexqujch imjchtech, intlaqujxtil. etª.
\nAuh in juh omjto tlacpac: injc amo çan iliujztlatlatolli toconnemjtizque, onmijtoz, onmotetequjmatiz, ipan tontlatepeoazque, tontlatequjtepeoazque, tocontlatepeoaltizque, tocontlaaaqujlizque, tocontlatlatlalilizque: in amo çan ieehoatl tictoqujmattinemjzque, ticovppavizque, tiqueexpavizque, ticnanappavizque: çan iehoatl ipan tontixpoa, tontoiolpoa, toconjxtoca, ipan tontlaneiocolia, in aiamo neci, in aiamo panj oalmotlalia: in oc tlapachiuhtica, mocujlitica, mocujcujlitica, in aiamo teyollipan, in aiamo teiollo qujnamjquj, in aiamo teiollo contoca, in aiamo teiollo contoca, yn aiamo teiollo itlan qujça, teiollo ipan iauh tlatolli: ca mjiecpa omocujcujtlacueptinen, in jxqujch omjto:
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"a91d59cd-3dd4-4961-8dbb-4e38f3bb4b90","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"—scraped clean—swept bare. They had stripped the necessities of life [procured] by drudgery; the things arduously established and founded; the solace of [the labor of] the elbow and the knee; that which had appeared and accumulated with effort, to increase and augment the property and possessions of our lord, etc.\n\nIn this manner they said that those who danced with a dead woman’s forearm destroyed people, those known verily as genuine thieves, struck-by-stones, crushed-by-stones. And hence were they named “struck-by-stones”; if somewhere they could be taken, they just stoned them. They set upon them with stones; they were felled by stones; they beat and mangled them with stones; they crushed their heads with stones. Then and there were taken and plundered practically all their stolen goods and loot, etc.\n\nAnd as was said above, so that it be not mere idle words, we shall consider it, and it will be discussed and explained in detail; we shall elucidate and explain at great length, expound it, develop it, and enlarge upon it. That which is different we shall go on explaining in detail; we shall do it twice, thrice, or four times. But to make it clear, we reflect upon, try to realize and give form to that not yet apparent, and not determined above; that which is still being established, considered, denied;[^1] that which is not yet in one’s heart, not yet understood or comprehended—not yet taken to heart, the discussion not yet clear. For many times we have gone hurrying back to all which hath been told. \n\n\n\n\n[^1]: Repetition of *in aiamo teiollo contoca* is lightly crossed out in the Nahuatl text.","html":"—scraped clean—swept bare. They had stripped the necessities of life [procured] by drudgery; the things arduously established and founded; the solace of [the labor of] the elbow and the knee; that which had appeared and accumulated with effort, to increase and augment the property and possessions of our lord, etc.
\nIn this manner they said that those who danced with a dead woman’s forearm destroyed people, those known verily as genuine thieves, struck-by-stones, crushed-by-stones. And hence were they named “struck-by-stones”; if somewhere they could be taken, they just stoned them. They set upon them with stones; they were felled by stones; they beat and mangled them with stones; they crushed their heads with stones. Then and there were taken and plundered practically all their stolen goods and loot, etc.
\nAnd as was said above, so that it be not mere idle words, we shall consider it, and it will be discussed and explained in detail; we shall elucidate and explain at great length, expound it, develop it, and enlarge upon it. That which is different we shall go on explaining in detail; we shall do it twice, thrice, or four times. But to make it clear, we reflect upon, try to realize and give form to that not yet apparent, and not determined above; that which is still being established, considered, denied;1 that which is not yet in one’s heart, not yet understood or comprehended—not yet taken to heart, the discussion not yet clear. For many times we have gone hurrying back to all which hath been told.
\nRepetition of in aiamo teiollo contoca is lightly crossed out in the Nahuatl text.↩