ipampa in ça njcan ixco tonqujça, toconchôcholhujtiqujça, toconcuechcholhujtiqujça. Aiocmo vmpa tontlavica: aiocmo toconiehoailhuja yn omoteneuh, injc nononqua tlatollotoque izqujteme tonalti: yn çan njcan ommocentlalia, ommotecpichoa, onmonechicoa, onmocenqujxtia, onmototoqujlia, tiqujmonnenetzollalia, tiqujmonnenetechçaloa, tiqujmonnenetechtlalia: ic çan onnenetzolcate, nenetechcate, nenetech çaliuhticate, moquequetzticate, mototocaticate, mototoqujliticate, yn jzqujteme njcan cencalpan tequjppaneque: in iehoatl vme calli: ey cuetzpalin, navi coatl, macujlli mjqujztli, chiquacen maçatl, chicome tochtli, chicuei atl, chicunavi ytzcujntli, matlactli oçomatli, matlactli oçe malinalli, matlactli omome acatl, matlactli omey ocelutl.\nYn jquac oontlan izqujlhujtl, yn, intlapoalpan: yn jntlacecemjlhujtiltiaian: njman oalmoquetza.
\nFor that reason, that which is here present we pass over, we quickly skip over, we hurriedly leap over the fragment. No more do we correct or deal with what hath been mentioned: the different accounts of the day signs each in its proper place. So only here they are gathered, assembled, brought together, amassed, and arranged in succession. We place them in clusters and join and put them together. So only these are being clustered, brought together, joined together, set separately, arranged in procession and in succession, the different numbers of the series, with their assigned tasks: Two House, Three Lizard, Four Serpent, Five Death, Six Deer, Seven Rabbit, Eight Water, Nine Dog, Ten Monkey, Eleven Grass, Twelve Reed, Thirteen Ocelot.
\nWhen the count of these different days, the time of each one of the days, had ended, then set in—
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