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Astrology or Divinatory Arts"],"es":["De la astrología judiciaria o arte adivinatoria"]},"book_subtitle":"Sobre la astrología del poder judicial indio o los augurios y las artes de la adivinación.","book_number":"4","total_folios":176,"texts":{"spanish_col":[{"id":"eb3b2183-ee21-4d0a-b890-286a7d42be66","choice":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]},"type":"transcription","type_label":{"en":["spanish transcription"],"es":["transcripción en español"]},"column":"spanish","language":{"en":["Spanish"],"es":["Español"]},"language_code":"spa","subtitle":"(López Austin & García Quintana 2000)","markdown":"#### este signo descendían a la tierra las diosas menores y empecían a los niños y niñas. Y por esta causa sus madres y padres no los dexaban salir de casa, ni bañarse el tiempo que este signo reinaba \n\nEl signo decimonono se llama _ce cuauhtli_. Decían que este signo no era mal afortunado, y que en él descendían las diosas llamadas _cihuateteu_ la tierra. Decían que no descendían todas, sino las más mozas. Y aquéllas eran más enpecibles y más temerosas, y hacían mayores daños a los muchachos y muchachas, y se envestían en ellos, y los hacían hacer visajes. Y por esto en este signo adornaban los oratorios edificados a honra destas diosas por las divisiones de las calles y caminos, con espadañas y flores. Y los que habían hecho algún voto a reverencia dellas, cubrían las imágines dellas con papeles este día, y ofrecían los papeles manchados con _olli_. Y otros que no cubrían sus imágines ofrecían comida y bebida","html":"<h4>este signo descendían a la tierra las diosas menores y empecían a los niños y niñas. Y por esta causa sus madres y padres no los dexaban salir de casa, ni bañarse el tiempo que este signo reinaba</h4>\n<p>El signo decimonono se llama <em>ce cuauhtli</em>. Decían que este signo no era mal afortunado, y que en él descendían las diosas llamadas <em>cihuateteu</em> la tierra. Decían que no descendían todas, sino las más mozas. Y aquéllas eran más enpecibles y más temerosas, y hacían mayores daños a los muchachos y muchachas, y se envestían en ellos, y los hacían hacer visajes. Y por esto en este signo adornaban los oratorios edificados a honra destas diosas por las divisiones de las calles y caminos, con espadañas y flores. Y los que habían hecho algún voto a reverencia dellas, cubrían las imágines dellas con papeles este día, y ofrecían los papeles manchados con <em>olli</em>. Y otros que no cubrían sus imágines ofrecían comida y bebida</p>\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"407731aa-bba2-4dc6-8fa5-7d1310f04b64","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### during this sign the minor goddesses would descend to earth and injure the boys and girls. And this is why their mothers and fathers would not let them leave the house or take a bath during the time that this sign was ruling.\n\nThe nineteenth sign is called Ce Cuauhtli. They said that this sign was not unlucky and that the goddesses named Cihuateteoh would descend to earth while it ruled. They said that not all of them would descend, but only the youngest among them. And these ones were the most dangerous and frightening, and they would inflict the greatest harm on the boys and girls; and they would take possession of them and make them grimace. And this is why, during this sign, they would adorn with reeds and flowers the altars that were built in honor of these goddesses at the crossroads of streets and paths. And those who had made a vow in their [the goddesses’] honor would cover their images with papers on that day and offer papers spotted with _olli_. And others who did not cover their images [with papers] would offer food and drink","html":"<h4>during this sign the minor goddesses would descend to earth and injure the boys and girls. And this is why their mothers and fathers would not let them leave the house or take a bath during the time that this sign was ruling.</h4>\n<p>The nineteenth sign is called Ce Cuauhtli. They said that this sign was not unlucky and that the goddesses named Cihuateteoh would descend to earth while it ruled. They said that not all of them would descend, but only the youngest among them. And these ones were the most dangerous and frightening, and they would inflict the greatest harm on the boys and girls; and they would take possession of them and make them grimace. And this is why, during this sign, they would adorn with reeds and flowers the altars that were built in honor of these goddesses at the crossroads of streets and paths. And those who had made a vow in their [the goddesses’] honor would cover their images with papers on that day and offer papers spotted with <em>olli</em>. And others who did not cover their images [with papers] would offer food and drink</p>\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"20abaf57-af20-42bc-9d37-436512aa1e76","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### ixquauhti, amo pinaoanj: auh quil yn iquac, oaltemoia yn aquique tepitoton cihoateteu: auh quintlaueliaia in conetotonti, yc amo quinoalquixtiaia in qujiaoac, amono quimaltiaia yn iquac. \n\nIn ce quauhtli: ynjn ce quauhtli, mjtoa amo qualli tonalli, no vncan temoia, in qujntocaiotia cihoateteu, quilmach yn juh onmjtoa ça xoxocoio, ça teiccaoan yn vncan temoia, iece cenca vellamauhtiaia, ypampa quil cenca ihjioque, tlaveleque, tetlavelique, amo ellelceuhque, amo icnooaque, njman aixnamjquizti, ynjc teca maviltianj, yn juh omjto quezquican: yn juh conitoa in iquac hin, njmã aiac vel petlauhtinenca in pipiltotõti, cenca malhujloia, ypampa cenca tlaquauh vncan tetech quineoaia, tennecujlooaia, tempatziooaia, ixnecujliooaia, ixcatziooaia, iacanecuiloaia. etª. \n\nauh injc cenca qujnmaviztiliaia in vncan","html":"<h4>ixquauhti, amo pinaoanj: auh quil yn iquac, oaltemoia yn aquique tepitoton cihoateteu: auh quintlaueliaia in conetotonti, yc amo quinoalquixtiaia in qujiaoac, amono quimaltiaia yn iquac.</h4>\n<p>In ce quauhtli: ynjn ce quauhtli, mjtoa amo qualli tonalli, no vncan temoia, in qujntocaiotia cihoateteu, quilmach yn juh onmjtoa ça xoxocoio, ça teiccaoan yn vncan temoia, iece cenca vellamauhtiaia, ypampa quil cenca ihjioque, tlaveleque, tetlavelique, amo ellelceuhque, amo icnooaque, njman aixnamjquizti, ynjc teca maviltianj, yn juh omjto quezquican: yn juh conitoa in iquac hin, njmã aiac vel petlauhtinenca in pipiltotõti, cenca malhujloia, ypampa cenca tlaquauh vncan tetech quineoaia, tennecujlooaia, tempatziooaia, ixnecujliooaia, ixcatziooaia, iacanecuiloaia. etª.</p>\n<p>auh injc cenca qujnmaviztiliaia in vncan</p>\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"b8c630be-782a-4f93-a117-5a9224c33ebe","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### shameless, and immodest. And it was said that at this time descended the lesser Goddesses; and they did evil to the small children. Hence they did not let them go out of doors, nor did they bathe them at that time.[^1]\n\n—One Eagle. This One Eagle, it was said, was an evil day sign. Also at that time descended those named the &#8220;Goddesses.&#8221; It was said, and it was so stated, that they were only the youngest ones, only the sisters,[^2] who then came down. Nevertheless, [the people] took great fright, because it was said that they were very harmful, furious, hateful, hostile, and merciless. As they could not be resisted, so they made sport of people, as is told in various places and mentioned here and now. None of the small children might go naked. They were carefully watched, because at this time they might be violently possessed, their lips twisted and withered, their eyes crossed and cloudy, their noses crooked, etc.\n\nAnd therefore they paid them great honor there \n\n\n\n\n[^1]: Corresponding Spanish text: *&#8221;no los dexavan salir de casa, nj bañarse, el tiempo que este signo reynava.&#8221;*\n\n\n[^2]: *Teiccavan*: see &#8220;Memoriales en 3 columnas,&#8221; p. 212.","html":"<h4>shameless, and immodest. And it was said that at this time descended the lesser Goddesses; and they did evil to the small children. Hence they did not let them go out of doors, nor did they bathe them at that time.<sup class=\"footnote-ref\" id=\"fnref-1\"><a href=\"#fn-1\">1</a></sup></h4>\n<p>—One Eagle. This One Eagle, it was said, was an evil day sign. Also at that time descended those named the “Goddesses.” It was said, and it was so stated, that they were only the youngest ones, only the sisters,<sup class=\"footnote-ref\" id=\"fnref-2\"><a href=\"#fn-2\">2</a></sup> who then came down. Nevertheless, [the people] took great fright, because it was said that they were very harmful, furious, hateful, hostile, and merciless. As they could not be resisted, so they made sport of people, as is told in various places and mentioned here and now. None of the small children might go naked. They were carefully watched, because at this time they might be violently possessed, their lips twisted and withered, their eyes crossed and cloudy, their noses crooked, etc.</p>\n<p>And therefore they paid them great honor there</p>\n<section class=\"footnotes\">\n<ol>\n<li id=\"fn-1\"><p>Corresponding Spanish text: <em>”no los dexavan salir de casa, nj bañarse, el tiempo que este signo reynava.”</em><a href=\"#fnref-1\" class=\"footnote\">&#8617;</a></p></li>\n<li id=\"fn-2\"><p><em>Teiccavan</em>: see “Memoriales en 3 columnas,” p. 212.<a href=\"#fnref-2\" class=\"footnote\">&#8617;</a></p></li>\n</ol>\n</section>\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"61r"}