Çan ie no iuhquj intla cihoatl, vel tentlaveliloc, camatlaveliloc, ahtentlacatl, tenxaxacal, camatlatecoa, cenca ipac, cenca ivelmach yn tentlauelilocaiotl, vel tepapacanj, tenovjiantocanj, tepacçotlaoanj, iuhqujnma chichi aiac vel qujiacaolinia, qujiacapeionja, yntlaca itech onaci, njmã quitlecavitiquiça ytech mopiloa, quiteteuhtzitzquja, quixtataca, qujxmomotzoa, qujxcocotona, qujxcocototza, qujxcujcui, quixnamoia, quitztzeltilia, quitzotzona, quixtitipitza, quitzitzilitza, quiquatitipitza, quiquatzitzilitza, iuhqujn tequaiztatlapana, tequamomotzoa, tequaçacamoa, tequaçacapi, tequavivilana, tequavivitla, teiacatzotzona, teiacachachaquanja, tetlantzotzona, tetlanpepetla, tetenaana, teitztzotzona, tetlatzatzaianilia, tetlatetetzomuchilia, qujtetetzomotza, achchiqujtlalia, cēcēçotl qujvica, qujtzeltilia yntetilma, inteujpil, teixnamoia
\nIt was just the same if it were a woman. She was truly of evil tongue, vile-mouthed, inhuman in speech—big-mouthed, of biting words. Her great joy, her great pleasure, was evil speaking. She was one who vituperated others, who insulted and affronted them. Like a dog, [she let] no one head her off or trap her. If someone approached her, at once she quickly sprang on and clung to her. She gripped her, and scratched, clawed, tore, and hacked her face; she divested and stripped her face; she pricked, beat, smashed, and struck it. She smashed and banged her head. It was as if she shattered the grey-haired head. She tore out, plucked, pulled, and jerked out her hair. She struck her nose; she bloodied her nose. She struck and broke her teeth. She broke her jaw. She struck her in the face. She tore up her clothes; she rent her clothes into pieces; she ripped them into fragments and made bits of them. Each rag she destroyed. She tore her cape and shift into tatters and disrobed her.
\n