Aquí se pone la cerimonia que hacían las mujeres a las recién paridas. En sabiendo que alguna parienta había parido, luego todas las vecinas y amigas y parientas iban a visitarla para ver la criatura que había nacido. Y antes que entrasen en aquella casa, fregábanse las rodillas con cenice. Y también fregaban las rodillas a sus niños que llevaban consigo, no solamente las rodillas, mas todas las coyunturas del cuerpo. Decían que con esto remediaban las coyunturas que no se afloxasen.
\nTambién hacían otra superstición: que cuatro días arreo ardía el fuego en la casa de la recién parida, y guardaban estos cuatro días con mucha diligencia que nadie sacase fuera el fuego, porque decían que si sacaban el fuego fuera quitaban la buena ventura a la criatura que había nacido.
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"7fa3a5af-b07a-408d-86e3-53b097c23b94","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"#### visit a woman who had recently given birth, and on other rituals that were observed in the house of the woman who had recently given birth\n\nThe ceremony that the women would perform for women who had recently given birth is described here. When they learned that one of their female relatives had given birth, all her female neighbors, female friends, and female relatives would go at once to visit her, in order to see the newborn baby. And before entering that house, they would rub their knees with ashes. They would also rub the knees of their children whom they were bringing along with them—not only their knees but also all the joints in their bodies. They said that by doing this they would strengthen their joints so they would not become loose.\n\nThey would also observe another superstition: they would keep the fire burning continuously for four days in the house of the woman who had recently given birth. And for these four days, they were very diligent in preventing anyone from taking this fire out [of the house], because they said that if they were to take out the fire, they would take the good fortune away from the newborn baby.","html":"The ceremony that the women would perform for women who had recently given birth is described here. When they learned that one of their female relatives had given birth, all her female neighbors, female friends, and female relatives would go at once to visit her, in order to see the newborn baby. And before entering that house, they would rub their knees with ashes. They would also rub the knees of their children whom they were bringing along with them—not only their knees but also all the joints in their bodies. They said that by doing this they would strengthen their joints so they would not become loose.
\nThey would also observe another superstition: they would keep the fire burning continuously for four days in the house of the woman who had recently given birth. And for these four days, they were very diligent in preventing anyone from taking this fire out [of the house], because they said that if they were to take out the fire, they would take the good fortune away from the newborn baby.
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"5a5accb8-2ea3-4976-8f28-aecf9d7959cf","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### [quj]chioaia in qujmontlapaloaia in mjxiuhque: yoan in oc cequj in muchioaia, in vncan onoca mjxiuhquj. \n\nAuh njcan mjtoa: in jquac aqujn tla otlacat piltontli: in oconmatque yoaiolque, in onmachoc, in otepan ocenman, in otepan onmotecac. Niman ic nenechicolo, necenqujxtilo, in jtlacaiooan, in jcujtlaxcolloc eoa, viloa, pipiliooa in qujtlapalozque, in jxco, ijcpac, tlachiazque piltontli. \n\nIn iquac oncalacque, oc ie achto concuj in nextli: ic onmotlanquanexvia, onmomamatiloa: yoan no qujmontlanquanexuja in inpilhoan, in oc coçulti, anoço in ie movilana, coionenemj, in ie moquequetza, in ie imjcxi caana in oqujchpipiltotonti, in cioapipiltotonti, in telpupuchpipil, telpucatoton, ichpupuchpipil, ichpucatoton: novian qujntlatlalilia in nextli, in jzqujcan inçaçauliuhian, in jmjhilpicaiocan, in jnquequeiultitech, in jnmolicpi ytech, yn jntzintenpan, in incujtlacaxiuhian, in jnquechtepultitech, in jmacolpan: oc cenca iehoatl in jntlanquac. \n\nIuh mjtoa, qujlmach ic amo tlanquananatzinjzque: auh intlacamo yuh muchioa, tlanquananatzinjzque: yoan nanatzinjz, in jzqujcan in çaçaliuhian. \n\nAuh yoan navilhujtl in vel qujpia tletl aquē[man]","html":"Auh njcan mjtoa: in jquac aqujn tla otlacat piltontli: in oconmatque yoaiolque, in onmachoc, in otepan ocenman, in otepan onmotecac. Niman ic nenechicolo, necenqujxtilo, in jtlacaiooan, in jcujtlaxcolloc eoa, viloa, pipiliooa in qujtlapalozque, in jxco, ijcpac, tlachiazque piltontli.
\nIn iquac oncalacque, oc ie achto concuj in nextli: ic onmotlanquanexvia, onmomamatiloa: yoan no qujmontlanquanexuja in inpilhoan, in oc coçulti, anoço in ie movilana, coionenemj, in ie moquequetza, in ie imjcxi caana in oqujchpipiltotonti, in cioapipiltotonti, in telpupuchpipil, telpucatoton, ichpupuchpipil, ichpucatoton: novian qujntlatlalilia in nextli, in jzqujcan inçaçauliuhian, in jmjhilpicaiocan, in jnquequeiultitech, in jnmolicpi ytech, yn jntzintenpan, in incujtlacaxiuhian, in jnquechtepultitech, in jmacolpan: oc cenca iehoatl in jntlanquac.
\nIuh mjtoa, qujlmach ic amo tlanquananatzinjzque: auh intlacamo yuh muchioa, tlanquananatzinjzque: yoan nanatzinjz, in jzqujcan in çaçaliuhian.
\nAuh yoan navilhujtl in vel qujpia tletl aquē[man]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"a19e7a78-b8bd-45b0-be58-7a6bbd1006ff","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"#### they did when they visited women recently delivered, and other things which were done where a woman recently delivered dwelt.\n\nAnd here it is told that when a child was born, and when [the mother’s] relatives knew of it, and it was known and the news spread and was noised abroad, her family and blood relations were assembled and brought together. They set forth, and came and proceeded to visit the much revered child.\n\nWhen they entered, at the very first, they took ashes; they anointed their knees with ashes; they rubbed themselves. And also they put ashes on the knees of their children yet in the cradles; or those still crawling, going on all fours; those who stood, who already took to their feet; the boys, girls, youths, young men, unmarried girls, and young women. Everywhere, on all parts of the body they placed ashes; on every joint and articulation: their ankles, their elbows, their buttocks, over the kidneys, the napes of their necks, their shoulders, but especially their knees.\n\nAnd it was so said and averred that thereby they would not become lame. But if this were not so done, they would become lame, and all the joints, in every place, would creak.\n\nAnd also for four days they carefully watched the fire.","html":"And here it is told that when a child was born, and when [the mother’s] relatives knew of it, and it was known and the news spread and was noised abroad, her family and blood relations were assembled and brought together. They set forth, and came and proceeded to visit the much revered child.
\nWhen they entered, at the very first, they took ashes; they anointed their knees with ashes; they rubbed themselves. And also they put ashes on the knees of their children yet in the cradles; or those still crawling, going on all fours; those who stood, who already took to their feet; the boys, girls, youths, young men, unmarried girls, and young women. Everywhere, on all parts of the body they placed ashes; on every joint and articulation: their ankles, their elbows, their buttocks, over the kidneys, the napes of their necks, their shoulders, but especially their knees.
\nAnd it was so said and averred that thereby they would not become lame. But if this were not so done, they would become lame, and all the joints, in every place, would creak.
\nAnd also for four days they carefully watched the fire.
\n","citation_key":"citation_anderson_nahuatl_eng_translation","citation":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]}}]},"folio":"63r"}