a sartal de piedras preciosas. Esforzados, hija, y tened cuidado de vuestra salud. Mirad, no cayáis en enfermedad por vuestra culpa. Y tened cuidado de vuestro hijito. Mirad que las madres mal avisadas matan a sus hijos dormiendo, o cuando maman: si no les quitan la teta con tiento suélense agujerar el paladar y mueren. Mirad que, pues que nos le ha dado nuestro señor, no le perdamos por vuestra culpa. Y no es menester fatigaros con más palabras."
\n","citation_key":"citation_lopez_spanish_transcription","citation":{"en":["Spanish by López Austin & García Quintana 2000"],"es":["Español por López Austin & García Quintana 2000"]}},{"id":"c9b19598-d800-4bc5-b7b1-15a0d4b6f686","choice":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]},"type":"translation","type_label":{"en":["spanish translation"],"es":["traducción al español"]},"column":"spanish","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(García Garagarza 2023)","markdown":"raise him for a while, and we will keep him like a necklace made of precious stones. Do your best, my daughter, and take good care of your health. See that you do not fall ill through your own fault. And take good care of your little son. Remember that uninformed mothers [inadvertently] kill their own children while they are sleeping or when they are suckling: for if [babies] are not removed from the breast with care, they tend to get a cleft palate and die. Since our lord has given him to us, see to it that we should not lose him through your own fault. And it is not necessary to tire you with a longer speech.”","html":"raise him for a while, and we will keep him like a necklace made of precious stones. Do your best, my daughter, and take good care of your health. See that you do not fall ill through your own fault. And take good care of your little son. Remember that uninformed mothers [inadvertently] kill their own children while they are sleeping or when they are suckling: for if [babies] are not removed from the breast with care, they tend to get a cleft palate and die. Since our lord has given him to us, see to it that we should not lose him through your own fault. And it is not necessary to tire you with a longer speech.”
\n","citation_key":"citation_garagarza","citation":{"en":["Spanish-to-English by García Garagarza 2023"],"es":["Español-al-inglés por García Garagarza 2023"]}}],"nahuatl_col":[{"id":"08c4d7cf-7e16-4751-b643-60b00fb60a08","choice":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]},"type":"transcription","type_label":{"en":["nahuatl transcription"],"es":["transcripción al náhuatl"]},"column":"nahuatl","language":{"en":["Nahuatl"],"es":["Náhuatl"]},"language_code":"nci","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"mixiuhquj, Quilhuja. \n\nNoxhujuhtze, otiquihjiovi, oticçiauh, ca otioalmovicac in tlalticpac, otimotlalticpacquixti, tiquittaz, ticmatiz, ticiehecoz, in tecoco, in tetolinj, in tlaihjoviliztli, ca tetoneuhcã, techichinatzcan, tetotoneuhcan, techichichinatzcã, tetoneuhian, techichinatzian, yn otioalla, cococ yieoaiã, teicnotlamachtican, aço titolhujltiz, titomâceoaltiz, aço achitzinca timitztotlanevizque: ca timixjptla, timpatillo, timezço, tintlapallo, tintzicuevilo in motechiuhcaoã, in mocoltzitzinoa, ȳ machtooã, yn mopiptooa, in machcocolhoã yn ie nechca mantivi, yno cuel achic, yno cemilhujtl, ontlapieco, yn vncã timonoltitoc, otiquihjiovi, oticiauh noxhujuhtzine, ca omitzoalmioali in totecujo, \n\nnjmã ic compêpetla, cõmapêpetla, ic quinextia, ynjc cõtlaçotla piltontli. Nimã no ic cõnotza contlapaloa yn inãtzin mixiuhquj, Quilhuja. \n\nNochputze, nochputzine, ciuapille, cioapiltzintle, otiquihjiovi, oticiauh, ca oquēteltzin mitztlalloti, mitztlalcavi in cozcatl, in quetzalli, ynjc otimapãticatca, ca otlalticpacquiz, acenononqua yn amonmotlanamjctizque, ca oanmotlallotique, quē qujmonequiltia in totecujo, aço ce[milhujtzintli,]","html":"mixiuhquj, Quilhuja.
\nNoxhujuhtze, otiquihjiovi, oticçiauh, ca otioalmovicac in tlalticpac, otimotlalticpacquixti, tiquittaz, ticmatiz, ticiehecoz, in tecoco, in tetolinj, in tlaihjoviliztli, ca tetoneuhcã, techichinatzcan, tetotoneuhcan, techichichinatzcã, tetoneuhian, techichinatzian, yn otioalla, cococ yieoaiã, teicnotlamachtican, aço titolhujltiz, titomâceoaltiz, aço achitzinca timitztotlanevizque: ca timixjptla, timpatillo, timezço, tintlapallo, tintzicuevilo in motechiuhcaoã, in mocoltzitzinoa, ȳ machtooã, yn mopiptooa, in machcocolhoã yn ie nechca mantivi, yno cuel achic, yno cemilhujtl, ontlapieco, yn vncã timonoltitoc, otiquihjiovi, oticiauh noxhujuhtzine, ca omitzoalmioali in totecujo,
\nnjmã ic compêpetla, cõmapêpetla, ic quinextia, ynjc cõtlaçotla piltontli. Nimã no ic cõnotza contlapaloa yn inãtzin mixiuhquj, Quilhuja.
\nNochputze, nochputzine, ciuapille, cioapiltzintle, otiquihjiovi, oticiauh, ca oquēteltzin mitztlalloti, mitztlalcavi in cozcatl, in quetzalli, ynjc otimapãticatca, ca otlalticpacquiz, acenononqua yn amonmotlanamjctizque, ca oanmotlallotique, quē qujmonequiltia in totecujo, aço ce[milhujtzintli,]
\n","citation_key":"citation_anderson_nahuatl_transcription","citation":{"en":["Nahuatl by Anderson & Dibble 1953–1982"],"es":["Náhuatl por Anderson & Dibble 1953–1982"]}},{"id":"80103a1f-3c51-484e-91ef-e4fa8020f55c","choice":{"en":["Nahuatl-to-English by Anderson & Dibble 1953–1982"],"es":["Náhuatl-al-inglés por Anderson & Dibble 1953–1982"]},"type":"translation","type_label":{"en":["nahuatl translation"],"es":["traducción al náhuatl"]},"column":"nahuatl","language":{"en":["English"],"es":["Inglés"]},"language_code":"eng","subtitle":"(Anderson & Dibble 1953–1982)","markdown":"delivered mother. They said:\n\n“O my beloved grandson, thou hast endured suffering and fatigue. For thou hast come here to earth; thou hast appeared on earth. Thou shalt behold, come to know, and feel pain, affliction, and suffering. It is a place of torment and affliction; of constant torment and affliction; a time of torment and a time of affliction to which thou hast come; a place of bitterness, a place of much work and affliction. Perhaps we shall receive as merits and as good deserts that for a short time thou shalt be lent to us. For thou art the living image, the likeness, the noble child, and the offspring[^2] of thy ancestors, thy beloved grandsires, thy great-grandsires, thy great-grandmothers, the grandfathers of thy nephews, who already have gone beyond, who a short time ago came to stand guard for a little while, here where thou liest and hast endured suffering and fatigue, O my beloved grandson. For our lord hath sent thee.”\n\nForthwith they petted him and stroked him with their hands, to show that they loved the child. Also at once they addressed and greeted his newly delivered mother. They said:\n\n“O my daughter, O my beloved daughter, my lady, my beloved lady, thou hast endured suffering and fatigue. For in some way thou hast separated thyself from and left the jeweled necklace, the precious feather which was within thee. Now that he is come forth on earth, you are not indivisible; you will not be joined together, for you are separated. What will our lord require? Perhaps \n\n\n\n\n[^2]: Cf. Sahagún, “Memoriales con escolios,” p. 208: *”quebradura de la piedra que se labra o nieto o hijo.”*","html":"delivered mother. They said:
\n“O my beloved grandson, thou hast endured suffering and fatigue. For thou hast come here to earth; thou hast appeared on earth. Thou shalt behold, come to know, and feel pain, affliction, and suffering. It is a place of torment and affliction; of constant torment and affliction; a time of torment and a time of affliction to which thou hast come; a place of bitterness, a place of much work and affliction. Perhaps we shall receive as merits and as good deserts that for a short time thou shalt be lent to us. For thou art the living image, the likeness, the noble child, and the offspring1 of thy ancestors, thy beloved grandsires, thy great-grandsires, thy great-grandmothers, the grandfathers of thy nephews, who already have gone beyond, who a short time ago came to stand guard for a little while, here where thou liest and hast endured suffering and fatigue, O my beloved grandson. For our lord hath sent thee.”
\nForthwith they petted him and stroked him with their hands, to show that they loved the child. Also at once they addressed and greeted his newly delivered mother. They said:
\n“O my daughter, O my beloved daughter, my lady, my beloved lady, thou hast endured suffering and fatigue. For in some way thou hast separated thyself from and left the jeweled necklace, the precious feather which was within thee. Now that he is come forth on earth, you are not indivisible; you will not be joined together, for you are separated. What will our lord require? Perhaps
\nCf. Sahagún, “Memoriales con escolios,” p. 208: ”quebradura de la piedra que se labra o nieto o hijo.”↩